9 Ways MKs Can Navigate Their Grief

by Editor on June 21, 2019

by Michèle Phoenix

Someone asked me, recently, why there is such an emphasis on grief and loss in my speaking on MK topics. The answer is simple: they are highly influential emotions experienced by a majority of MKs. A young man named Muki, who recently transitioned back to his passport country, articulated it best:

I’ve lost my home, my security, my church, my friends, my job, my relationships… It continues to haunt me that I will never see the places that I roamed in the same light again, nor will I breathe the air as someone who is planted there. I lost myself in the convoluted mission of leaving. There is no way to express how lost I feel, and I don’t think anything can change that. No amount of crying or talking will heal my soul. I feel like grief has become my love language.

I’ve already written about the effect of grief on the lives and outlook of MKs (see here) and on their relationships (see here). But this article is not a recipe for avoiding grief. Much as I would love to be able to offer cure, I probably wouldn’t even if I could—because it is in the roiling center of grief that understanding and growth reside.

So this article is not about circumventing the lostness that often walks hand in hand with the treasure of a multi-cultural existence. It’s about managing the shadows we carry within us, so we can remain functional and connected while slowly disentangling the roots and rewards of our grief.

 

A note for non-MKs:
Those who repatriate to their “home” country aren’t just moving from one state or province to another. They aren’t just losing a measurable number of people, places and “sacred objects.” It’s the intangibles that exacerbate their grief and intensify their response to it. Missionaries’ Kids who are enduring transition have lost the languages, sounds, aromas, events, values, security, familiarity and belonging that have been their life—an integral part of who they are and how the view the world. When they leave their heart-home, it feels as if they’re surrendering their identity too.

Moving back is more than a transition for many MKs—it’s a foundational dislocation and reinvention that can take years to define and process.

 

A note for MKs:
We’re too often in a hurry to put the Hard behind us so we can get to those more “acceptable” stages of grief, praising God for the healing and using what we’ve endured to help others.

Here’s the problem: if we slingshot our way over grief or find strategies to get through it fast, we don’t actually process it—we merely shove it deeper, allowing its power to intensify and its control over our outlook, self-assessment and relationships to increase.

When we understand our losses and their impact on our lives—through the process of discerning what they are, how they shape our view of God and self, and how they can lead us both to greater strength and dependence—only then can something beneficial and beautiful come from the bitter pill of the goodbyes inherent to the life of an MK.

 

1. Redefine your relationship with grief.
There’s a tendency among us to see it as a weakness, a shameful lack of faith. We tell ourselves we should be able to bounce back and embody resilience.

The truth is that what we’ve left behind is monumental. And our feeling of lostness, as Muki put it, is a haunting thing. Yes, grief can feel debilitating, but it is also the measure of our love for the distant world—the intimate home—we’ve lost. Not only is it okay for it to hurt, but it is necessary for it to hurt.

 

2. Let your grief breathe.
Give it the time and space it needs to reach a natural ebb. Pain is not our enemy. It points us to the tender spot that needs our attention and grace. It exists for a purpose, and any attempt to suppress it will only cause more harm in the future.

When I meet with adult MKs who are still struggling to figure out their lives, we never fail to uncover some measure of unresolved grief. They thought they were being expedient, in their youth, when they decided to ignore it or live above it. This allowed them to function and move on more easily, but it also left the darkness of their loss anchored to their life’s perspective.

Grief is not reduced by our attempts at stuffing it. It only builds under the surface as we neglect it, then erupts more violently when it finally finds release. If we let it breathe, we give ourselves the chance to heal.

 

3. Don’t stuff it, shelve it.
As important as it is to make sense of our grief, it would be detrimental to our health (and our deadlines, social engagements, job…) to be constantly processing it. In order to function in the real world, we might be tempted to “put a lid on it”—to tamp down the emotions, screw the lid on tight and make believe there’s nothing there to think about. I assure you that nothing good comes from that approach.

What I do advocate is learning to “put it on the shelf.” Picture a transparent jar, its lid just resting lightly on top of it, sitting safely on a shelf within my range of vision. It’s still there. I can see it. I can hear its whisper. I’m still aware that I need to pay attention to it. But it’s out of the way for now, within reach when I need to go back to the healing process.

Shelving grief isn’t denying it, it’s managing how much and when it gets our attention. Resilience comes from returning to it again and again until it has been fathomed and restored.

Note: there may be moments when something triggers an overflow that cannot be “shelved” and needs to be addressed immediately. That can sometimes be part of the grief journey too.

 

4. Speak about it to someone who cares and hears you.
This is another reason why learning to manage the processing is important. We need to be careful in choosing people to process along with us. If we don’t learn to shelve the grief, we’ll look to the first person who enters our life to be that voice of compassion and support.

It’s wiser and safer to wait until we’re sure of the person we’re inviting into our sadness. That person needs to be someone we respect, who has proven himself/herself trustworthy and who has demonstrated wisdom and compassion.

There’s nothing wrong with communicating on this topic with someone from our past, and modern technology certainly makes that easy. But that person can’t be the only sounding board we have. There’s something beneficial about speaking to someone who lives in our here-and-now too.

Consider professional help as well. Counseling can be something of a taboo subject in missionary circles. We’ve got God and we’ve got that vaunted “MK resilience”—we don’t need an outsider’s help, right?

Here’s the thing: grief is powerful, murky and unpredictable. A person engulfed in the tides and turbulence of dark, raging water may not be able to extricate him/herself without the help of another person whose feet are firmly planted on the sturdiness of the dock, able to throw in a life-saving buoy.

That’s who counselors are. They may not fully understand what we bring to the situation, but they’re solid, they’re clear-minded, they’re eager to help, and they’re equipped with tools we may need to overcome.

 

5. Explore who God is.
Study God’s heart as revealed in his Word and through those he sends into your life. Remind yourself of his promises—they’re not limited by time or place. They were true in your old world and they’ll hold true in your new one.

God is still present. He is still speaking to you—though it might be hard to hear him above the roar of your coping mechanisms. His promise to fight for you and comfort you still stands. Look back over the road you’ve traveled and see the way he has been faithful, then remind yourself that he has not changed, though your circumstances have.

If you’re like me, there will be a tendency, in your darkest moments of grief, to blame God for what caused it. “If you hadn’t called my parents…” “If you had provided what we needed to stay overseas…” Blaming God for the hard stuff makes him into your tormentor—and it’s impossible to seek comfort from the same being we also accuse of everything that harmed us.

There will be time to understand his role in our circumstances when the crisis is passed, but when we’re coping with overwhelming loss, his presence is the most powerful aid we can reach for. He is not ashamed of our sadness—he experienced it too.

Though there is comfort in activity, friendships, rest and accomplishment, there is nothing and no one who comforts, understands and heals grief more deeply than Christ.

 

6. Remember who you are.
It’s so easy to feel that we’ve lost our identity, that all that’s left of us is the bruised remnant of who we used to be—before loss, before transition, before the desertland of being unknown.

You are still capable. You are still lovable. You are still valuable. You’re just figuring out how to be all those things in a new context, without the geographical markers, relational buffers and defining anchors of your past.

It’s important to carve out some time and energy to remind yourself of those things that are significant to you, to reacquaint yourself with what thrills and fulfills you, to connect yourself again with the traits and passions that define you.

 

7. Find healthy ways of relieving the emotions.
There is nothing wrong with engaging in activities that distract us. In fact, there’s true resilience in those minutes and hours of “distance” from the grief. Do what you enjoy to inject a bit of light into the darkness of your losses: join an intramural team, cook, write, play video games, Skype with friends, go to the movies.

Just make sure these are temporary measures. It’s easy to escape into the coping mechanisms so deeply and often that we stop really participating in the life going on around us.

One more thing: move. Exercise releases chemicals in the brain that counteract the grip of sadness. I know it won’t be the first impulse, for some of us, to get up and go for a walk or head to the gym, but if you can force yourself to add some movement to your life, you’ll feel the benefits of it.

 

8. Look for reasons to be grateful.
Making of gratitude an intentional practice can be life-altering. And it can be as simple as jotting down three things we’re thankful for at the end of every day.

The hard stuff will always be at the tip of our brains—it’s just the way we’re wired—but the good stuff will take some focus to identify and acknowledge.

Choosing gratitude is not a magic bullet, but it’s a practice that pays off in a shifted perspective, determined optimism and emotional balance.

 

9. Persist.
There will be days when the effort of pushing forward through the grief will feel like too much, when it will seem easier to press that lid down over the emotions or to lock the door, crawl into bed and close your eyes on the “hard” that’s sapping your strength. There will be times when just making conversation will feel like too much effort.

Please believe me—it will get better. As someone who has survived the kind of loss, grief and pain that left me feeling crippled, I can assure you that healing is possible and real.

As you pay attention to what’s hard—as you give your grief the space and care it requires while still investing in the tomorrow you’re building—you’ll find a sort of balance returning. You’ll find the memories more sweet than bitter and the future more welcoming than frightening.

You’ll discover that though you lost a universe, you didn’t lose yourself, and the God who promised to walk with you, to love you through the changes and uphold you through the challenges, is still working to bring beauty from the ashes of your past.

Grief is not a comfortable phase. It feels like the aching reminder of a “homeness” and wholeness we fear we’ll never know again. And it is more than a dark ravine we just need to get over. There is richness and growth in acknowledging and understanding it—the opportunity to learn who we are and who God is as we explore its source and find healing.

Originally published here.

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Raised in France by a Canadian father and an American mother, Michèle is a mentor, writer and speaker with a heart for MKs. She taught for 20 years at Black Forest Academy (Germany) before launching her own ministry advocating for TCKs. She now travels globally to consult and teach on topics related to this unique people group. She loves good conversations, French pastries, mischievous students and Marvel movies.

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