Fighting for Awe and Wonder – And Why It Matters

It was her question that I couldn’t shake. The type of question where harsh reality clashes with idealism. And I couldn’t ignore the drive to chase an answer, even if it took months to unpack. Or in this case, twelve months. 

“How do we maintain awe and wonder?” 

She wasn’t asking because I knew the answer. She’s way smarter than I am. She was asking because she sensed that our souls earnestly wanted to discover some answers together—or at least start trying as we meandered the whimsical neighborhoods of Portland. Her poodle sniffed a statue of Ramona Quimby at the Beverly Cleary Park. 

Speaking of awe and wonder while exploring my favorite childhood author’s hometown and secretly snapping selfies outside her childhood home was the backdrop to her inspired question. Standing where Beverly Cleary would have sipped lemonade and chased playmates in Mary Jane shoes felt surreal. Ramona, Beezus, Henry, Ribsy, and even Scooter, and their white-picket-fence lives were friends who flooded my imagination as a child. I devoured their stories—where the biggest challenge is the neighbor’s complaint of your scruffy dog—over and over by the flicker of a kerosene lantern in a village in Africa. 

The spark of our awe and wonder conversation felt magical, and everything in me was alive. The fact that I was having this exchange with a brilliant children’s book illustrator made it all the more invigorating.

Until I found out the hard truths about Beverly Cleary’s dingy childhood. There wasn’t much sipping of lemonade and chasing of friends along idyllic streets like I’d always imagined. It seems like her writing was less of a memoir and more of an escape to places deeply longed for. 

It hurt to shatter the romantic lens. It was also inspiring. Because there was no better place for me to begin to wrestle with the question of how to maintain awe and wonder in a dark world than outside the childhood home of an author who lived this tension. 

How do I maintain awe and wonder in a world that’s bent on crushing it? 

And why does it matter? In a world where the bodies of children are swept away by swirling waters in Texas, the children in warring strips of lands are paying for centuries of conflict, and the minority children in Cameroon have been prohibited from attending school for fear of their lives, why does it matter to the beating of my very soul if I fight for a sense of awe and wonder? These things feel secondary when I can’t even ensure the protection of the least of these. 

Twelve months later, I still don’t have a clean answer, but I’d like to share what I’ve learned so far and open the conversation to learn from you. I’m pretty sure if you’re reading this, you’ve lived a hard journey across global borders, raised children in hard places, served the unseen, lost a lot, been hurt a lot, wrestled with God a lot, and maybe, just maybe, have lost some awe and wonder in the process. So I think this community has something to teach me.

Why does any of this matter? Why did this question resonate with me and all of humanity?

Because the opposite of awe and wonder is everything that tears us apart from each other and from God. They are the things that disconnect us, suck our souls dry, separate us from empathy for our neighbor, and drive us away from praise. In stark contrast to awe is cynicism, indifference, disenchantment, boredom. On the farthest end of the spectrum of the human experience from wonder is jadedness, apathy, detachment, contempt, and dread. 

A dreary worldview leads us to disconnection, comparison, and inaction. It leads us to seeing others as less than fully human and a growing disdain for the many forms of the goodness of God. We lose our ability to love selflessly and take on pride, gossip, narcissistic tendencies, and even war.

I do not want to be accustomed to these things taking up space in my heart. They are diametrically opposed to awe and wonder. I can hardly think of a closer description of hell. Or things that take my mind further from the heart of God.

Against a landscape of evil, hardness, hyper-self-preservation, disconnection, ingratitude, and danger, I must engage awe and wonder because it leads me to 

praise God better,
which leads me to softness,
which leads me to share,
which leads me to connect,
which leads me to appreciate,
which leads me to protect. 

As a teen full of imagination and wonder, someone informed me that my rose-colored glasses were evidence of a head buried in sand and that my wonder insulted the pain of others. More than anything, I didn’t want to participate in disregarding the pain of others. 

So, instead of learning to better balance the pain of the world with my bursting curiosity, I tried to be mature like them. Bury liveliness. Embrace cynicism. Because jaded people seemed super informed, albeit crippled by inaction. 

As someone who has lived and worked overseas for decades, I’m painfully aware that the pursuit and expression of beauty may be interpreted as disloyalty and abandonment of those in hard seasons. 

But the abandonment of wonder left me hollow. So, I’m back at this question again. 

Practically speaking, how do we do this? For starters, we need to name the things that deoxygenate our awe and loot us of joy. Screens. Inauthentic experiences. Passivity. Pride. Hypervigilant self-focus. Reading comments online—where criticism is acutely trained to detect imperfection and is blind to the bravery it took someone to produce art or work.  

But simply avoiding thieves of joy isn’t what makes us connected and full. Our beings were made to actively seek the beautiful things that make us fully aware of God and in tune with each other. Here are a few fertile places I’ve found.  

  1. Good theology matters. Perhaps there was some level of truth that my childlike awe and wonder neglected to acknowledge the hard things of life, a TCK phenomenon I am only now grasping in my line of work with TCK research. Perhaps a better worldview and a deeper theology would have me explore the complex and uncomfortable truths—learning to hold in tension the beautiful and the hard—and that sometimes the hard is beautiful and the beautiful is hard. Perhaps my heart was meant for deeper worship without reservation when I am called to build a more solid theology of God’s goodness, suffering, sin, and to honor the feeling of paradox of things I don’t fully understand now, but will someday. Perhaps the greatest way to honor the good with awe and wonder is to acknowledge the hard and whisper an invitation for the Holy Spirit to be my teacher (John 14:26).
  2. Cultivate tenderness. Tenderness sees the brokenhearted, turns the throat-lump into sea water running down cheeks, delights in the petal formation of a rose, pauses to ponder the markings of a toad, rebels against the overloaded schedule, believes the best in disquieting misunderstandings, and makes creamy chai for the neighbor. If tenderness is a soft landing place missing from our ability to breathe, stop, praise, notice, engage, maybe it’s time to go back to the root of love—the type that bears, believes, hopes, and endures the things trying to break us (1 Cor. 13:7). 
  3. Throw off the things holding me back. With haste. A good, hard look in the mirror paired with the sacred work of the Holy Spirit burns the secrets holding me back from the Father’s innocence, joy, awe, and empathy. Hebrews 12:1 is a much sweeter bid to freedom than a list of shoulds and condemnation. It is the invitation to drink deep of the things that make me alive and release the things that threaten to sink me. It is a call to marinate in Shalom peace, receive it, root in it, fruit it, and share it. 
  4. Train my eyes upon the unnoticed things. God delights in the song of the sparrow, Leviathan’s froth from playing in the sea, and he even cares about the sorrow of the tax collector. It’s pausing to admire delicate forest fungi while hiking among towering redwoods or listening to the layers of music in a song you’ve heard a hundred times. Blessed are the pure in heart, for they shall see God. The innocent delight in the little things. To be easily awed is an enviable art these days. 

For the past twelve months and twenty-one days, I’ve been sitting on the question I bring to you today: “How do we maintain awe and wonder. And why does it matter?” 

Perhaps the steps of Beverly Cleary’s childhood house was the perfect place to begin wrestling with this question. The gift of her whimsical stories didn’t stem from an idyllic childhood but from a place of longing. Joy and wonder didn’t erase the scarcity but became an intentional step out of the dreariness. 

So what about you? How do you fight for awe and wonder? 

 

Photo by Chris G. Pexels.

Could God Be Preparing TCKs to Meet the Deepest Needs of This Generation?

Motherhood photo by Mukil Menon.

Growing up overseas offers children an incredible opportunity to develop a global perspective based on the lived experiences of forming personal connections across cultures. I’ve certainly seen that unfold from my own childhood, and in my work as an expat consultant, I’m watching the next generation carry forward a global mindset that is making an exceptional impact on relationships, identities, and a strong witness for Christ. But this doesn’t happen by accident. 

My own story began as an American child living in Cameroon, where my parents served as Wycliffe Bible translators. Our missionary life started the day our ivory family of six spilled out of our Nissan truck and into the lives of an ebony clan who would become family, changing me forever. Two decades earlier, an elder of their village had written a plea to Wycliffe for a Bible translation in his language. He unknowingly forged the path that would make me a Third Culture Kid — someone who spent a significant amount of their childhood years abroad. 

Growing up in Cameroon shaped me profoundly. It made other people’s experiences anything but distant. News of war in Africa wasn’t a faceless story. I shared life with people who were killed or displaced in Cameroon’s Anglophone Crisis. My husband is a TCK whose family lived through not one, not two, but several evacuations from war-torn countries. The people who experienced days without potable water, dehydration, hushing their babies while hiding in the bush, homemade bombs going off at social gatherings, retribution for speaking out, the terrible silence of ghost towns, and the wailing of women were not nameless people in a news article to me. 

A childhood spent with these people also made their joys anything but distant. The children they birthed were babies I carried on my back and celebrated when they brought home their first report cards. Witnessing the people of my childhood hold the Word of God in their own language for the first time wasn’t just a media post I swiped past. It was sacred and deeply moving — the culmination of sharing 20 years of my family’s life with a community that fed me beans from the same bowls as their children, taught me their songs and stories around kitchen fires, boiled herbal medicine when I was sick, and cried shouts of joy when they hugged me home from boarding school. They were worth sacrificing for, and they felt the same way about us.

Growing up between worlds gives children the chance to experience the love, joy, loss, pain, and victory of our global neighbors in a deeply personal way — one that often moves them to action later as adults. Often unaware of their own strengths, Adult TCKs tend to be highly sought after in today’s job market due to essential skills that were developed as a result of their globally-mobile childhood. 

According to wealth management companies Creative Planning International and Sable International, ATCK skills include compassion, empathy, adaptability, open-mindedness, independence, resilience, problem-solving, and the ability to consider multiple perspectives.1 These qualities are increasingly rare and extremely attractive in a Western backdrop marked by divisiveness, screen saturation, and overstimulation. This growing recognition is fueling the rise of world schoolers, families who choose to work remotely to provide real-world, cross-cultural experiences as the foundation for their children’s education.

Globally raised children are poised to make a significant impact on the next generation on a spiritual level too. Their experiences abroad foster carefully curated skills that will directly address the projected societal deficiencies of Gen Alpha. Experts predict that Gen Alpha will face psychological challenges from digital lives, including unsustainable pace, relentless change, lack of genuine connection, lack of face-to-face contact, risk-aversion, real-world interaction deficiencies, fragmented attention, and more.2 Additional challenges include social fragmentation, polarization, and difficulty forming meaningful relationships. We already see warning signs of this in Gen Z.

God’s heart for all people compels us to prepare ourselves and our kids with the tools necessary to minister to each generation’s unique challenges. 1 Timothy 2:3-4 reminds us of the breadth of God’s heart: “This is good, and it is pleasing in the sight of God our Savior, who desires all people to be saved and to come to the knowledge of the truth.”3 So, how will we reach them?

I believe today’s TCKs are uniquely positioned to minister to Gen Z and Gen Alpha’s challenges with a clarity of the gospel that is a direct result of their global upbringing. TCK Training’s 2024 survey of 1,643 adult TCKs representing 92 nationalities uncovered exciting information about the third culture kid experience.4 Their strengths align remarkably well with the skills needed to meet future challenges:

  • 93% of adult TCKs report having a broad worldview — a crucial skill in addressing complex spiritual questions in an information-saturated generation.
  • 83% see themselves as bridges between cultures — a critical capability in holding the core truth of scripture in tension with an increasingly polarized culture.
  • 83% report compassion as a strength — a necessary trait as Gen Alpha is projected to be more deficient in meaningful face-to-face contact than previous generations.
  • 82% report adaptability — an essential skill as Gen Z and Gen Alpha face complex issues with unprecedented access to information.
  • 78% report open-mindedness — an important tool in an increasingly globalized world. 

When I consider the reported strengths of TCKs, I can’t help but wonder if God is purposefully building Gen Z and Gen Alpha TCKs to minister to the wounds of their own generation. Is it possible that God will use their upbringing between cultures to bridge the gap and equip them with a profound clarity of the lived gospel? Might this powerfully shake the world and bring healing to our spiritual sickness? 

But here’s the caveat. This only holds true when it’s done well. 

Over the last few generations, the international community has learned painful lessons about the importance of intentional parenting in the expat context. We would do well to learn from what works and what doesn’t in raising kids abroad. While the TCK experience offers a valuable and rich foundation, mishandling it can lead to grave repercussions. TCKs are at higher risk for Adverse Childhood Experiences (ACEs) than other populations, which can result in long-term physical and mental health complications when left unattended.5 

Does this mean parents should avoid raising children abroad? Absolutely not. 

Consider this analogy: I’m at risk for plantar fasciitis. Should I avoid walking, hiking, or running? Recent studies show that a sedentary lifestyle is as harmful to my health as smoking and diabetes. In fact, not exercising was found to increase risk of death by 500%.6 Avoiding exercise is not the answer to my fullest and healthiest life. Instead, I researched triggers and mitigating factors and pursued an active lifestyle while investing in supportive shoes, stretching, and taking breaks when I detected pain.

In the same way, parents can raise TCKs while addressing specific risks and implementing mitigating factors. Due to mobility, the number one risk factor for TCKs is loss of connection—with primary caregivers and with community. Stress for parents, frequent moves, and the loss of familiar environments all heighten this risk.

This is where the power of TCK-informed parenting comes in. If loss of connection is the primary risk factor for TCKs, what would happen if TCK connection were centralized in the expat community? 

In 2019, Dr. Christina Bethell conducted a study of 6,188 people at John Hopkins to determine which childhood factors built resilience instead of fragility in adult mental health.7 She found that even children who had experienced mild to severe trauma in childhood went on to have greater resilience and better mental and emotional health in adulthood if they also had positive connections with primary caregivers, peers, and the community.8 The study further showed that Positive Childhood Experiences, or PCEs, had a cumulative effect in that the more PCEs a child had, the greater their health in adulthood.

This study’s impact on preventive care science leaves us with hope that increasing access to PCEs may alter the trajectory of children at risk for trauma and higher ACE scores. It further explains the significant and lasting difference that caregivers and the community make in raising a healthy generation.

The eight PCEs are:

  1. The ability to talk with family about feelings.
  2. The sense that family is supportive during difficult times.
  3. Feeling safe and protected by an adult in the home.
  4. Feeling supported by friends.
  5. Feeling a sense of belonging in high school.
  6. Participating in community traditions.
  7. Having at least two non-parent adults who genuinely cared (Pinetree Institute).
  8. Belonging to a multi-generational group. 

Each of the PCEs center on connection, starting with the primary caregiver and then extending to the wider community. Children who consistently had 6-7 PCEs were 72% less likely to develop mental illness in adulthood. Those who had 3-5 were 50% less likely to develop depression and poor mental health.9 Everyone plays a stewardship role in building vibrant childhoods — from parents, to peers, and the wider community. 

Many of us in the expat community are painfully aware of crash-and-burn stories of TCKs whose needs were put on the backburner in a passionate pursuit of global work. Even armed with these insights as a TCK mom, I was not immune to my own blindspots and moments of disconnection. However, as an expat family instructor, I am deeply encouraged by today’s TCK parents and their strong commitment to centralize the needs of the family as a launching point for effective ministry, not a secondary consideration.

It is true that TCKs are at higher risk than other populations for a high ACE score largely due to mobility and loss of connection. Yet the good news is clear: Positive Childhood Experiences grounded in meaningful relationships have a protective and lasting effect. Even in the face of adversity, children who experience strong family bonds, supportive friendships, and a sense of belonging are significantly more resilient and healthy.

As an expat parent, it is within your hands to nurture your child’s potential to become spiritually whole themselves before becoming a globally aware citizen who brings God’s healing touch to their generation. It starts with TCK-informed parenting — knowing the risks, focusing on connection, and raising spiritually and emotionally vibrant children. The stakes are too high to remain uninformed.

If you would like to know where to start, here are resources I recommend.

Footnotes
1 Sengelmann, Peter. Benefits of Living Overseas with Children. Creative Planning International. (September 23, 2024). Accessed 01/29/2025; Shrosbree, Leanne. 10 reasons growing up abroad gives your children a head start in life. Sable International. (June 6, 2019). Accessed 01/29/2025.
2 Nellis, Joe. What does the future hold for Gen Alpha? Cranfield Executive Development. Accessed 01/28/2025; Haidt, Jonathan. End the Phone-Based Childhood Now. The Atlantic. (March 13, 2024). Accessed 01/29/2025.
3 English Standard Version Bible. Bible Gateway. Accessed 02/08/2025.
4 Crossman, T., Wells, L., Vahey Smith, E., & Kanabar, S. (2025, January 20). First Look: Data from the 2024 Survey on the Impact of Childhood Global Mobility on Adult Wellness, 52. Retrieved from https://www.tcktraining.com/research/first-look-data-from-the-2024-survey
5 Ibid., 9.
6 Mandal, Anaya. Not exercising is worse than smoking, diabetes or heart disease finds study. News Medical Life Sciences. (October 21, 2018). Accessed 01/28/2025.
7 Bethell C, Jones J, Gombojav N, Linkenbach J, Sege R. Positive Childhood Experiences and Adult Mental and Relational Health in a Statewide Sample: Associations Across Adverse Childhood Experiences Levels. JAMA Pediatr. (2019):e193007. Accessed 02/01/2025.
8  Pinetree Institute. Positive Childhood Experiences (PCES). Accessed 02/01/2025.
9 Bethell C, Jones J, Gombojav N, Linkenbach J, Sege R. Positive Childhood Experiences. JAMA Pediatr. (2019):e193007. Accessed 02/01/2025.

 

This article expands on data shared in “Key Takeaways for TCKs” in Mission Frontiers, May/June 2025.

Photo by Mukil Menon, Unsplash.

Co-Grieving Loss with Your Repatriated TCK

We didn’t have words for TCK loss back then. Not when I left Cameroon at nineteen and stepped onto U.S. soil as a stranger to my own country. But just because there weren’t words doesn’t mean the ache of loss didn’t burrow deep. Nineteen and newly repatriated felt like drowning in a sea of people who looked like me and talked like me but didn’t know the red-earth-Africa that shaped me. 

I hardly recognized the girl I became in the wake of losing Cameroon, my best friends, and everything that felt familiar. That season was one of the hardest – and one of the unhealthiest – of my life.

Now, after the years have fast forwarded to an empty nest, I find myself looking back, not just at my own story but at theirs. I think of my children, my third culture kids, who built rich and beautiful lives on South African soil, their home. How will they handle letting go? How will they carry the weight of leaving behind the people and places that shaped them?

When I saw Megan Norton’s invitation to write a letter to my recently repatriated TCKs for her upcoming book, Letters Now Sent, I knew exactly what I wanted to say. I know the grief of leaving a place that tattoos an indelible mark on your soul. As their mother and as a TCK myself, I want to co-grieve their losses of saying goodbye to a life they loved in South Africa. And I know where I want them to root themselves now, as they step into adulthood in the U.S.

This letter is a new beginning with new language for parents of TCKs. It is my way of opening the door to a safe and sacred conversation with my young adult children—one established in love, shared understanding, and the kind of hope that reroots through the cracks of even the hardest losses. While their reactions to my letter are deeply personal and honey to my heart, I can tell you that this budding conversation was met with warm reciprocity and open arms. 

A letter to Elaina and Sawyer Danforth, 2025 (republished at A Life Overseas with permission) 

My two dearest toasted marshmallows,

You are eighteen and nineteen now. University carries a steep learning curve for everyone, but especially for the ones like you who left home, country, and friends to be grafted back to the place of your heritage. 

As second-generation TCKs, you belong to a tribe that your father and I know well. Your childhood was formed in the womb of the cradle of humankind, in KwaZulu-Natal, and it ended abruptly on the other side of a plane ride to the United States. But the things that formed you there still sing in every crevice of your mind and shape the way you see the world. 

Repatriation is a season when the losses of the familiar sink in hard for TCKs. And these are the years when you become aware of your roots, the ones that have been transplanted to new soils and now feel wildly distinct and out of place. The places of your childhood are the places where your formative and deepest roots grow. And the soil of South Africa no longer surrounds or supports you. 

You’ll remember from working on our farm that a transplanted plant often wilts for a while. It is learning to survive in a new and unfamiliar environment. Its roots aren’t sure what to make of its new home. They don’t know whether they can unfurl and take new life or whether the newness will be hostile to growth. Repatriating TCKs are the same. 

While my roots in South Africa will never be as deeply formative as yours, I am here to co-grieve your losses with you. I did the same as a nineteen-year-old with my Cameroonian roots. And your father did too, at eighteen with his Congolese and Central African roots. 

Some losses are obvious. Our imperfectly perfect little farmhouse and the stability of its cracked walls. The foamy blueness of whales flirting between the horizon and the Indian Ocean. The oneness of our multicultural, multi-lingual farm family. The wind-whipped cheeks from four-wheeling wild past giraffes. The saggy eyes after Minecraft all-nighters with friends. The laughter with your non-blood sisters farmsteading in the mountains. The crispy-edged pancakes hot off the griddle every Saturday morning. The seasonal ebb and flow of subtropical downpours and droughts. 

But some losses are hidden. Some, you won’t even know you miss until you come across them years later. And you’ll be caught off guard by a sudden feeling of home. Hidden losses are the sounds, smells, and invisible things that God sprinkled into the backdrop of your childhood. They are the things that you didn’t even know weren’t everywhere on planet earth. Until they weren’t. 

Your hidden losses don’t have to make sense to anyone else. They don’t even have to be pleasant. But something about these background sounds and smells had a profound impact on developing the unseen part of who you are today. And we honor those gifts by naming them. 

The background sound of your childhood is the cry of hadedas filling pink southern skies and beckoning your sleepy eyes open. You didn’t even know the sound was missing until that first morning in a Midwest dormroom when the synthetic shock of an alarm clock demanded your attention. 

It is the faithful singsong Xhosa greeting “Molweni” on your proud farm stoep. It is the mourning doves telling each other off gently and sternly. It is the inexplicable peace of violent rains threatening to crash right through tôle roofs. It is the baying of hounds, whether to threaten skelems or to give chase to dassies, outside your burglar-barred window. 

It is the South African flavor in which people have always said your name. It is the twisted, segregated history healing in real time through the harmony of church songs in English, Afrikaans, and Zulu. It is the comfort of our family’s age-old call to meals that reaches back to the recesses of your first independently held spoon, “On va prier.”

The background smell embedded in the roots of your childhood is a eucalyptus flame licking Karoo lamb ribs on the braai. It is soft buttermilk vanilla steam from an Ouma rusk dunked in Five Roses tea. How can something be so moorishly crunchy and goopy at the same time? It is the barely-there salt in the air where the Indian Ocean laps at the sky. And yes, it is even the familiar sewage plant every time we try to hold our breath at that bend in the highway by Uvongo.

Your roots will fumble around in this new place of red, white, and blue for a while, figuring out what is friendly soil and what isn’t. And this is the time. Dit is tyd to close your eyes, take a breath, and rediscover the power of your one unshakable tap root. It is your deepest root. The most formative one. The most familiar one. The most stabilizing one. It is your one root that pushes far past all the others, past every good and rocky soil, reaching like life depends on it, to the source of life. Water. Living Water. 

It is in Living Water that you’ve always found life and truth and all that is good. When everything around is unfamiliar, this source is the familiar. 

You’ll find community in the taproots of familiar people planted there too. And you’ll come to know new people who are automatically family because their taproot seeks life in the same place where yours does. This is the good stuff, my toasted marshmallows. 

While your secondary roots stumble around and try to make sense of star-spangled life, sink all your energy, all your questions, all your everything into your taproot’s source of life. It is the one and only thing that will never change no matter where you go, how far you fall, or how unfamiliar everything else seems. 

Taprooted to the Source with you,

Mom (Anna Danforth)

~~~~~~~

Inspired by Ruth Van Reken‘s book Letters Never Sent, Letters Now Sent will be a collection of letters from TCKs, parents of TCKs, and system leaders to share personal stories about their experiences with TCKs, being a TCK themself, and/or raising TCKs. This book is a fusion of both memoir and anthology written in a specific “Dear [name]” format. 

Here is the Google Form link to submit a letter with additional details about length and content prompts: https://forms.gle/jQyzq3TtFqfyznvCA. The deadline to submit a letter is March 31, 2025, and the book will be launched in July 2025 at Ruth’s 80th birthday celebration. Families in Global Transition is hosting the 80th Birthday party in Chicago on July 26, 2027, and registration will be live on their website soon. You do not have to be a member of FIGT to register for this event.

What 7,300 Moons in Africa Taught Me

An outline of banana leaves framed the inky, glittering expanse that August night so long ago. My father raised his face to the moon and asked his father in heaven, “Lord, how many more moons will I witness in the African sky?” It was this farmer’s first night in Cameroon at the beginning of a Bible translation assignment that would span the next several decades of his life. With his homeland behind him, hundreds of moons would cross the Cameroonian sky before he would see an Iowa moon again. I was seven.

I have now witnessed over 7,300 moons in the African skies between my childhood and my adult life. Here are the stories I wish I could go back and tell that farmer the night he stared at the hollow moon and considered the cup he bore. 

“Dad, a few weeks from now, under this very moon, my brother will fall deathly ill from malaria, his feverish body folded in a wool blanket. Your desperate prayers will be driven by the crushing story of the two young sons your friends lost to malaria earlier this year. My brother will look small and skinny, and you’ll be scared. Take courage. God will heal your son, and Mom will nurse him back to health. God’s grace is sufficient for you.

“Under this tropical moon, Dad, my imagination will spring to life chasing tales and adventures across hundreds of pages in hundreds of books with the help of a kerosene lantern and a healthy diet of Vivaldi playing in the background. God’s grace is sufficient for you.

“The moon will be weak the night you lay your exhausted head down after pulling lifeless men, women with bodies broken open, and babies with legs twisted backwards out of a horrific taxi accident down the street. Brace yourself. It won’t be the last time you do this. God’s grace is sufficient for you.

“The light of this moon will peacefully fall on the volcanic mountain ranges around our home each night, and your children will close their eyes to the sound of your and Mom’s voices filling our cement hallway with humble prayers uttered from your room, over each child, each family member, each Cameroonian family member. God’s grace is sufficient for you.

“This moon will faithfully mirror the sun night after night from the first word you learn in Nooni till the day you write your first speech in the previously unwritten language. God’s grace is sufficient for you.

“By the haze of this equatorial moon, I will memorize the deeply furrowed lines in the faces of my Cameroonian mamas as they rotate roasting ears of corn by the fire of their mud brick kitchens for their white child. God’s grace is sufficient for you.

“The moon will light up the sky every Friday night when Mom lovingly folds pizza dough on her rickety kitchen table and us kids pick out our favorite movie. You’ll whistle your way out under the stars to fire up the generator for our weekly huddle of six around a 9-inch screen. God’s grace is sufficient for you.

“The moon will shine a little brighter in your world as you sit in your prayer chair and ponder the gift of Mom. You’ll burst with pride watching her skillfully raise a family in a foreign land, make excellent food from scratch, trek mountaintops in a skirt and boots, navigate impossibly rutted roads like a pro, and work with a people you’ll come to love to write the rules to a language that’s never been written. She’s pretty great, Dad. I’ll learn what a woman can do by watching her. God’s grace is sufficient for you.

“A sliver of this moon will dampen sad and heavy the night that our family experiences a Big T trauma that will forever shake our lives. Dad, the sun will come up the next day, but there will be a lot of hard moons after that. God’s grace is sufficient for you.

“The rays of this moon will pierce through a burglar-barred window the night that I will find freedom and love in Jesus Christ as a 16-year-old under your roof. God’s grace is sufficient for you.

“By the glow of this moon, a boy I met in geometry class will take me hippo-watching along the banks of a muddy river in the Central African Republic. Did you know that hippos grunt so loudly you can hear them a mile downstream? It will be amazing, Dad. You’re really going to like this boy. God’s grace is sufficient for you.

“Dad, a few years later, our trusty moon will cast light on a red clay path for that boy from geometry class as he steadies his shaky legs and musters up the courage to knock on your door. He’s going to ask you if he can love me forever. You’ll be glad you said yes. God’s grace is sufficient for you.

“This orb will pierce the sky with light and a never-ending message of hope through our family’s most tear-stained bitter nightmares and our sweetest toasted-marshmallow dreams. God’s grace is sufficient for you.

“This moon will dance like glitter the night the last verse of scripture is translated into the Nooni language, breaking open access for people to read God’s word in their heart language for the first time. They’re the same people who, four decades earlier, wrote a fervent plea in the language of colonizers for their mother tongue to be developed in written form. God’s grace is sufficient for you.

“Thousands of moons later, I will also look up at the unchanged luminous sphere, but this time it will be framed by the outline of macadamia trees on a farm in KwaZulu Natal. I will have just sung my own babies to sleep and herded my Irish Wolfhound to her blankie. I’ll think of you and Mom, and I’ll start my own mooncount on foreign soil as an adult. Oh, and Dad, the boy from geometry class is the best thing that ever happened to me. God’s grace is sufficient for me.

“Dad, whether it’s your first moon under the unpolluted Cameroonian sky or your eight hundred and thirty-first moon choked out by harmattan winds, you will find that God’s grace is sufficient for you. 7,300 African moons later, I came back to tell you that the moon at this angle is beautiful. It’s going to be an integral part of our family faith story. I’ve wrestled with the same moon, and I’ve found the same thing. God’s grace is not only sufficient, but lavish, for me.”