The cure for my contempt (and yours too)

There’s so much contempt in the world.

Do you sense it? I hear it crashing through our walls in Cambodia as our neighbors fight and scream at each other. I see it in the taxi driver in Prague as he grips the steering wheel hard, honking and yelling at those who’ve deeply offended him. I smell its stench on Twitter.

And I sense it in me.

“Lord Jesus Christ, son of God, have mercy on me, a sinner.”

We must remember the mercy of God. Our families, churches, and ministries all need us to remember the overwhelming and beautiful mercy of God. Mercy is a mysterious thing, softening us to others and their stories, while also hardening us to the unavoidable and incontrovertible troubles of cross-cultural life and ministry.

And so we need – I need – to remember the mercy of God. The simple Jesus Prayer (above) and the simple song (below) are helping me deeply; perhaps they will help you too.

I will kneel in the dust
At the foot of the cross,
Where mercy paid for me.
Where the wrath I deserve,
It is gone, it has passed.
Your blood has hidden me.

What a tragedy if we cross sea and mountain, stone and water, and forget the mercy of God.

When missionaries forget mercy, we risk becoming arrogant jerks, convinced of our moral, educational, theological, and organizational superiority. A Cambodian friend of mine recently expressed her frustrations; “Missionaries always think they know everything about everything!” This happens just as easily on the theologically conservative side as the theologically liberal one.

We become the religious elite, thanking God that we’re not like the heathens. We don’t say it like that, of course, but the attitude can creep in; we’ve all seen church-planting folks who were anything but kind. We’ve all seen NGO folks who were just mean. Somewhere along the line they lost “the wonder of his mercy” and it shows.

May I never lose the wonder,
Oh, the wonder of Your mercy.
May I sing Your hallelujah.
Hallelujah, Amen.

If forgetting mercy doesn’t make us arrogant, it could make us depressed instead.

We can get stuck in our lostness, convinced we’re failures who will never measure up to God or our supporters and senders. The sad ones need the mercy of God too, to show that it never depended on us anyway, that there’s nothing to earn, nothing to prove, just a merciful God who is full of love and whose compassionate face is turned towards us.

Mercy, mercy,
As endless as the sea.
I’ll sing Your hallelujah
For all eternity.

Mercy prepares us for worship, which in turn fuels missions. Feeling the weight of his mercy naturally leads to a cry of Hallelujah!

Mercy means we don’t get stuck in our lostness or theirs. Mercy reorients us from us to him, and he is beautiful. Mercy reorients us from them (the arrogant, rude, terrible people around us) to him, and he is glorious.

So may you remember mercy this day, and may that remembrance keep you from both arrogance and despondency. May a deep awareness of the mercy of God stir up in you a shout of hallelujah. And may that shout echo across seas and over stones, revealing to all peoples the Hope of the Nations.

~ Jonathan


One question to help you evaluate ministry among the poor

I learnt the hard way what NOT to do in poor communities. When I first came to Cambodia 22 years ago, the place was a mess. People were poor. Dirt poor. Frankly, you’d have had to be a heartless zombie not to respond.

And the missionaries came flooding in. We were full of compassion and big dreams. Some were here to plant churches. Others were here to bring development. Some ambitious souls wanted to do both. Every one of us was here to see transformation.

Now 20 years later, it’s easy to see what worked and what didn’t work. And more tellingly, we can now see what worked while the foreigners were here, and what fell apart after they left.

In this circus of good intentions, no one wants to waste their efforts. And no one wants to prop up something that will inevitably collapse. So, how can you know? How can you evaluate whether what you are doing is going to last? How can you create something that will continue to bear fruit, even long after you have gone home?

Over time, I’ve discovered a rough way of measuring whether something holds the seeds of long-lasting impact or not. It’s contained in this simple, 3-word question: Is this replicable?

In other words, is this approach to church planting, or development among the poor, an approach that local people can repeat when I’m no longer around? Or does it require my expertise and outside resources to make it last?


Example 1: Church Planting

So, how does this actually play out in practice? What is, or is not “replicable”, when it comes to starting a church in a poor community?

I once heard the story of a church planted by an American missionary in South America. While the missionary was pastoring the church, leadership retreats were fully paid for by the missionary. Outreach costs were covered by the missionary. Church expenses were heavily subsidized by — you guessed it — the missionary.

After all, that American missionary knew that his church members were poor. He had access to American resources and he just wanted to bless them. But he didn’t realize he was actually doing them a great disservice.

Eventually, it came time for the missionary to move on. So after about 12 years, they handed over leadership to a local pastor. You could almost hear the screech of metal and grinding of the gears as this poor leader tried to get people in the church to take ownership and responsibility for the expenses of the church. Many left. Others questioned why they had been abandoned by the Americans. The church struggled to find its feet and lacked a viable vision for planting more churches.

To put it another way, there is a reason why so many foreign-planted churches never multiply. These churches are just not replicable. Often, they are not even sustainable.

Now check out the alternative missions strategy of Jesus in light of this discussion:

Calling the Twelve to him, he began to send them out two by two and gave them authority over evil spirits. These were his instructions: “Take nothing for the journey except a staff — no bread, no bag, no money in your belts. Wear sandals but not an extra shirt. Whenever you enter a house, stay there until you leave that town….” (Mk 6:7-10)

Jesus encouraged an extreme reliance on local resources. As his disciples travelled through town and city, they encountered some who were willing to partner with them and welcome their message of the Good News. In every place, there were some who already got this radical Kingdom sharing principle. Some were willing to open their homes and share their resources, even without really knowing Jesus’ message. These were the folks they could work with. These were the men and women Jesus called “People of Peace”.

Others didn’t get it, or simply didn’t want to participate in such a radical experiment. Jesus told his missionaries not to spend time in these places, but to shake the dust from their feet and move on.

So, not every situation will be ripe for transformation. We need wisdom to know who to work with. And not use our money to make it happen, when the timing isn’t right.


Example 2: Development Project

So maybe you’re not a church planter. Maybe you’re a development worker, hoping to bring about change in an impoverished community. Let’s take a look at a development project and ask ourselves: Is this replicable?

Let’s say you are living in a place with a lot of malnutrition and hunger. People are struggling, and kids are missing meals. They are hungry. So you think, I’d better start a feeding program. People need food. I can raise money to buy food. Problem solved!

And just as in the church planting example above, you will certainly have solved the immediate need. Hungry people will no longer be hungry — as long as you are around to raise money to buy them food. This may actually be the only response possible in an emergency situation.

But what happens when the next crisis comes along? The local people have “learnt” from your model and they know just what to do. They need to raise funds from outside to solve their problems. Unfortunately, they don’t have the contacts or resources to pull this off. An opportunity for growth and true transformation has been missed.

But what if instead of a feeding program, your intrepid development worker developed some way to encourage those with food to share with those lacking food?

This is exactly what we’ve tried to do in the Alongsiders movement. By training Christian young people to walk alongside one vulnerable child each in their own communities, we’ve created a simple self-help model that anyone can participate in.

For example, when their “little brother” or “little sister” has no lunch or stationery for school, these Alongsiders share a simple meal, a pencil, or a half-used notebook from their own home.

These tiny acts of generosity may seem kind of pathetic on the surface. After all, I could easily raise funds to give a whole school bag FILLED with awesome stationery to every single one of the thousands of kids in the Alongsiders movement.

But I can guarantee that those Alongsiders mentors would never give again from their meagre possessions. Why give when the big NGO can give so much more? And thus, we would have killed something beautiful with our “generosity.”

The disciples were still getting their heads around this concept when they got back from their successful mission trip in Mark 6 – having been forced to rely only on God and the generosity of local people. They come back pumped with excitement at the impact and transformation they have witnessed.

As they head off on a debriefing retreat with Jesus, they are derailed by the urgent need to feed 5000 people. That would take some feeding program, eh Jesus? Still confused by the lessons they should have learned by now, the disciples suggest that Jesus should send the crowds away. The need is simply too great.

When Jesus rejects this idea, they consider using their salaries to bring in food from the outside. Again, Jesus refuses. He knows that this approach might solve the immediate problem, but he has the big picture in mind. He is helping them to learn lessons about sustainability and trust for the future.

Finally, a boy who is willing to share his bread and fish comes forward. Local resources are found. They lift these up to God… And the rest is history.

Jesus showed us the way. By centering local resources and looking to God for miracles, we can ask and positively answer the question: Is this replicable?


Note: I realize there are some situations where it wouldn’t be appropriate to prioritize being “replicable” — e.g. a humanitarian emergency, transferring technical skills, or an infrastructure project. However, all too often, nothing we do is replicable, and that’s a problem. Let me know what you think in the comments.


Craig Greenfield is the founder and director of Alongsiders International and the author of the recently published Subversive Jesus. During more than 15 years living and ministering in slums and inner cities in Cambodia and Canada, Craig has established a number of initiatives to care for vulnerable kids and orphans, as well as formed Christian communities for those marginalized by society. His postgraduate research in International Development led to the publication of his first book, The Urban Halo: a story of hope for orphans of the poor which is currently available for free on Craig’s website. He loves God, the poor, and fish and chips. He’s on Twitter and Facebook too.