People are not our Project

As a zealous, young missionary I seemed to make  the same mistake over and over. Now as a veteran, I find the same never-ending truth must remain continually before me.

People are not our projects.


We never set out to do this intentionally. Our mistakes are made in ignorance. Our desire is to do good, to help others, and to bring change.

Even with these godly desires, we must remain ever careful to not walk in superiority and arrogance.

The message “I have something to give you” may be true, but must be balanced out with a healthy dose of humility and a learning spirit.

Because the truth is, we all have something to give each other.

Examine these two statements. Although similar, they can create two completely different perspectives.

“I have walked with so and so for this many years.”


“We have walked together for this many years.”

The difference is subtle.

If you are working in an area where colonialism has been present, these subtle differences can be interpreted in ways you would never desire.

As we walk with different people in various cultures, humility requires us to be willing to receive and learn from others.

One particular young man and I have now journeyed together for nearly ten years. The other day we went for a meal and he insisted on paying. Even though I consider him a friend and not a project or my ministry, I could feel some push back in my heart.

Must I be in the place of power, being the one who pays? Do I allow myself to receive…or only give?

I received his offer to pay, and we had a wonderful meal together. But in this event I saw  I must still constantly be aware of this subtle form of pride which creeps up; even after all these years.


Let’s ask ourselves a few questions:

  • Can we receive from those we work with?
  • Do we learn from the culture we are working in, or is our way always better?
  • When is the last time we were taught at a local church service rather than a podcast or blog post from home?
  • Do we feel uncomfortable when we find ourselves on the receiving end of generosity?

I recently heard the story of a friend who was given a rather lavish gift from someone. It is one thing to accept a cup of tea or a meal, but can we receive an extravagant blessing given by someone who hails from culture we serve in?

If people are our friends, and we view them as equal, then we must be willing to receive.

Bishop Desmond Tutu famously says, “We are stronger when we are together.”

This same image is reflected in Scripture speaking of one body with many parts. Different members, yet all essential.

Recently I organized a conference of Bible School leaders from all over the African continent. I was intentional in trying to create an opportunity to learn from each other, not just present one view from the front. We had a beautiful time discussing difficult issues such as finances, tribalism, and injustice we have faced.

We truly were “better together.”

When we do not view people as our projects, but rather see them as equal image bearers of God, remarkable things can happen.

Let’s preach this “gospel” to ourselves each day.

Photo by Eutah Mizushima

How to partner with a poor church without screwing everything up

Partnering directly with poor churches is a promising way to do mission for affluent churches. Skip the middleman and Go Direct is the mantra of this internet age.

I personally like the idea of this approach because of the possibility it holds for real, long-term, mutual relationships to emerge between rich and poor. But if you’ve been involved in one of these “Church-to-Church Partnerships,” you’ll know that they are FRAUGHT with difficulty. Fraught.

I feel your pain. Maybe you started out thinking you had a Partnership of Equals and somewhere down the track realized you had become some kind of benevolent Santa Claus in a wildly unbalanced patron-client relationship – complete with the once a year visit and bags of toys for children.

So, it’s not surprising that churches who have experienced these pitfalls turn to concepts like Empowerment to help guide their way through this minefield. But words lose their meaning through overuse. And Empowerment is one of those words we love to abuse – an idea that started out as an important concept and deteriorated into a noxious cliché.

You’d be hard pressed to find someone working with the poor who doesn’t “believe in Empowerment.” But when you add in cross-cultural complexity, and mix in some serious power imbalance because of how much money you bring to the table – you have a recipe to make everything worse. Much worse.

Face it. You’re going to screw this up. I know because I have, many times.

It’s going to take more than rhetoric to be truly empowering.

I visited an impoverished community on the outskirts of Phnom Penh, Cambodia. A group of well-meaning Christians from Western countries had come to bless these poor Cambodians by building them houses. Each of the houses they built had a solid tile roof and concrete block walls, a cute front door and a brass plaque on the front – stating who had worked hard to come and build it.

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Built for the breeze

The only problem was, poor Cambodians build their houses on stilts so they can sit underneath during the heat of the day and enjoy the cool breeze. So, no one wanted to live in these ill-conceived foreign monstrosities. They stand empty and abandoned on the edge of the village — a testament to another failed partnership.

A stone’s throw away, there stands a rusting pump and well that had been installed by a different group of foreigners that had fallen into disrepair and also lay abandoned – for multiple reasons that I won’t list here.

Each group had good hearts and probably were deeply impacted by their trip. They probably went back to their home church bursting with amazing tales of miracles and encouragement.

But Jesus says we should judge a tree by its fruit, and I’m having trouble seeing the fruit for the poor in this scenario.

So, here’s an alternative approach, straight from the life of Jesus. It’s found in Luke chapter 9, a passage in which Jesus gathers his team together for an inspiring chat.

Imagine you are part of that team. Because, you know – you’re a disciple too. So, it’s not that weird.

There are twelve of you, and sorry to say, so far you’ve proven to be a pretty lackluster bunch gathered mostly from the margins of society – fishermen and outcasts.

But Jesus figures it’s time to send you out on your own to do some ministry. So He gives you Power and Authority to go kick some demon butt and heal some sick people. That’s all you need, and you’re set to go.

But then Jesus gives you one final instruction that blows your mind. It just seems too hard. Too crazy. Get this – Jesus commands your team to take NOTHING for the journey:

  • no stash of Dr Pepper or peanut butter or any food at all
  • no Northface backpack with built in compartment for a sleeping bag
  • no Visa card or even any local currency
  • no change of clothes…


Read it for yourself in case you think I’m making this up:

He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. (Luke 9:3,4a)

Hmmm. This is a hard one. I mean, you’re going to need a change of undies at least, surely!?!

Before you write this one off as simply too tough, let’s grapple with it for a moment shall we? Here’s my suggestion of how to understand what Jesus is doing here:

In stripping your team of their basic resources, Jesus is forcing you to rely completely on the local resources of the villages you visit as you do ministry.

He is forcing you to empower local people by your posture of dependence. Matthew put it even more clearly:

“Provide neither gold nor silver nor copper in your money belts, nor bag for your journey, nor two tunics, nor sandals, nor a staff; for a worker is worthy of his food” (Matthew 10:9-10).

This is actually an incredibly IMPORTANT principle.

You see, bringing outside resources to help solve problems, without the ability of local people to copy that same strategy is the opposite of empowering – it’s immensely DIS-empowering. It sends the clear message that problems can only be solved by well-resourced outsiders.

Sure, those resources you bring will make an immediate difference. They will solve the problem. For now. But what happens the next time those people face a similar problem? They will be forced to turn back to you (or someone like you) for help again, thus setting in motion the inevitable patron-client relationship that we all know and love to hate.

So, Jesus is laying a foundation for an approach to ministry that is built entirely on working within the limitations of local people and encouraging reliance on God rather than you.

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An Alongsider praying for her “little sister” (who is also her neighbor)

Let me give you an example. I was visiting a poor family in a rural village a few months ago and they asked me to pray for their sick child. I had never met them before, but I had been taken there by an Alongsider (young Christian mentor) who was their neighbor.

Now, imagine I have a powerful gift of intercession – imagine I can pray for folks and they are healed. Imagine I was the most equipped candidate to pray for that boy that day. And now imagine I did pray for him and he was healed. Where would they turn next time someone fell ill? To the magic white foreigner of course.

I didn’t want that to happen.

So instead, I asked the Alongsider to pray for that boy. The Alongsider, a 17 year old local Christian girl, became a local resource person who they could turn to for help in future. Ultimately, the goal is for them to know they can turn to God directly for healing.


I know, I know, it feels awesome to be the one that poor people look to for help and to be able to provide that help so easily. I’ve felt that power. It feels awesome to report back to your church about all the people you “saved.” But it’s not about you. It’s about what God wants to do through local people and particularly your local church partner.

Jesus is saying – leave your resources behind. Strip yourself down and come only to offer a way that relies on God and what He has placed in the people’s hands already.

Strip it back. Give up the posture of benevolent donor. Stop being a White Savior.

You’d think the disciples would have learnt this important principle by the time they get back from their mission trip. They had been reliant on God. They had taught reliance on God. They had seen miracles…

When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, but the crowds learned about it and followed him. (Luke 9:10,11)

This is the point where the stakes are raised. And maybe it’s the type of scenario you have in your mind when you complain to me that this stuff just doesn’t work in the real world of massive needs. They face a bunch of hungry people. 5000 of them.

And here’s what Jesus says to them: “YOU give them something to eat” (Luke 9:13).

What? Can you believe this guy? Remember, they have just gotten back from a trip where they were forbidden to carry food or money, so they are highly unlikely to be carrying the resources to feed 5000 people. Highly. Unlikely.

On the surface, Jesus’ command to feed 5000 people seems pretty ridiculous. UNLESS, you had just been learning how to have eyes to see the resources that local people have.

Unfortunately, it seems the lesson was still sinking in, as the disciples struggle to grasp what Jesus is doing here.

And that’s where once again we see Jesus patiently demonstrate the principle of Local Ownership and Local Resources. This time it’s a little boy with a handful of tuna sandwiches who gets the ball rolling. So often it’s the young and vulnerable that we tend to overlook, and yet have the faith to trust in God. And we see the immediate need being met – 5000 hungry people fed – in a way that every single person there could replicate in future if they have the faith.

Now, not everyone is going to be down with this approach. Some people are looking for church partnerships because they have an agenda that is not a Kingdom agenda. That’s why Jesus says, “If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” (Luke 9:5)

It seems a bit harsh to me, but Jesus is making the point that not everyone is going to have the faith to see this as a good thing. In that case, don’t be discouraged.

Just. Move. On.

So, there it is. How to partner with a poor church without screwing everything up. At the heart of this approach is a willingness to come empty-handed and open-eyed, just as Jesus did (Phil 2:7), and in humility and solidarity, point people towards God and the resources He has already blessed them with.


This is a pretty radical way to approach church partnerships. But one which we need to seriously consider. There is a lot more complexity to it, and I’ve only just scratched the surface. So, if you are left with questions or difficulties, feel free to raise them in the comments, and I’ll do my best to engage with you.


Originally published here.

craig1Craig Greenfield is the founder and director of Alongsiders International and the author of Subversive Jesus (to be published by Zondervan in 2016). During more than 15 years living and ministering in slums and inner cities in Cambodia and Canada, Craig has established a number of initiatives to care for vulnerable kids and orphans, as well as formed Christian communities for those marginalized by society. His postgraduate research in International Development led to the publication of his first book, The Urban Halo: a story of hope for orphans of the poor which is currently available for free on Craig’s website. He loves God, the poor, and fish and chips. He’s on Twitter and Facebook too.