Reality TV and the Newly Arrived Missionary

by Brandon Jones

Here in Brazil, our family subscribes to Brazilian cable television, which features both Brazilian shows and foreign shows that are dubbed in Portuguese. Among our favorite dubbed shows is 90 Day Fiancé: The Other Way.

90 Day Fiancé is a produced, “reality” television series that follows the stories of several couples from different countries. But one half of each couple is always someone from the United States. These couples apply for marriage visas and often have 90 days to get married upon entering the country of the other person. The first versions of this show all featured people from other countries coming to the United States, but 90 Day Fiancé: The Other Way only includes stories in which the American citizen goes to the other person’s country.

While the Americans on the show are of different ages and backgrounds, their shared experience of culture shock in another country is familiar to me as an American missionary. Of course, moving with a family to another country is different from trying to create a new family with someone from a different culture while also moving to their culture. But nonetheless, here are some similarities I have found as a viewer between 90 Day Fiancé and being a new missionary.

Visiting and Moving Are Galaxies Apart

Multiple Americans noted in the show how they had previously visited their fiancé’s country in the past while on vacation for days or even weeks. But nothing can prepare you for buying a one-way plane ticket to another country. 

Quickly, even in their first days in their new homes, a lot of Americans found unease at the hassle of daily life somewhere else. Using the toilet is different, restaurants are different, and then there’s the biggest barrier of them all: language. 

Not one person on this show was fluent in their new host language, which did not bother them much on vacation. But all of a sudden moving and living became that much harder. Their capacity to get things done all by themselves dwindled while their reliance on their fiancé skyrocketed.  

One person even admitted that he thought that he could “skate by” using his English in a Spanish-speaking country. He figured out within days that would never be the case.

Be Our Guest

As much as it feels different to move to a new country versus visiting one, moving there doesn’t magically give you the rights of a citizen. So many Americans on this show did not bother using the internet to figure out if they could legally work in another country. When the time came to look for work, they quickly found out they had no legal standing to get a job, and oftentimes, even if they could get one through marriage, few jobs could accommodate them when they only spoke English.

One young man was shocked when he heard he’d need something other than a tourist visa to work legally in Colombia. He said out loud that he figured as an American it would be easy for him to work there.

Being a citizen is something that’s easily taken for granted when you never move away from your homeland. But when you live overseas, there is always a reminder that you are a guest in your new location. Things will be harder for you. There will be a process for everything. There will be limits. The sooner you can make peace with all of this, the better.

When Values Collide

Our cultures ingrain in us what we feel is normal, natural, right and good. We are rarely taught these things. Rather, they are caught. That is, we grow up within our cultures, so it is the very air we breathe. And we rarely, if ever, stop to think about what we’ve been breathing in all these years.

This can become a problem when we move to another culture, especially hoping to marry someone else from there.* We suddenly encounter or even collide against all the different values they hold. It is one thing when they visit the United States on “our turf” so to speak. But many Americans in the show flailed as everything began to feel abnormal, unnatural, wrong, and bad. 

These moments were the hardest for me to watch because cultures aren’t necessarily better or worse than others; they are simply different. One American woman had a baby in Ethiopia, and her fiancé was excited to bring her home to surprise her with a ceremony to honor her and their new son. The ceremony involved family members lighting candles and butchering an animal to eat and celebrate. 

The American mother was horrified, not feeling honored one bit. Her Ethiopian fiancé was shocked at this. It did not even register to him that he should have warned her before she arrived home to an instant animal sacrifice in her front yard. To him, it was not just normal, but good.

Even after several years in Brazil, I can encounter or collide with differing values, and I have to remind myself that what I am feeling in my annoyance is not right vs. wrong, but simply different vs. different. One time at a dinner I complained about “Brazilians doing the Brazil thing where they [insert cultural value/behavior that is just different, not necessarily bad].” 

Afterwards, my wife remarked, “Why did you say that to a Brazilian?” I had no excuse. It was a mistake. What else are Brazilians supposed to do other than act like Brazilians? 

Suppressing the Language of the Heart

Some of the Americans on the show could speak a little bit of their new country’s language, but none of them were fluent speakers. And even with fluency there remains the challenge of communicating emotions and feelings in a second language. The challenge is that it does not work very well, and that goes both ways. The fiancé on the other side of things also wants to share their heart in their own native language, not English. 

It’s no surprise, then, that when conflict occurs on the show, the person who knows English as a second language often switches naturally to their native tongue. It’s just easier that way because to speak another language fluently is to suppress our native language constantly, and it is hard to suppress anything in the heat of the moment.

Here, I lament the situations on the show and in my own life as well. As I continue to progress in acculturation and Portuguese, I want to share my deepest heart’s cry with Brazilians, but it just isn’t the same in Portuguese. I don’t speak it well enough to express such things elegantly or passionately. Perhaps one day that will change, but that day is not coming any time soon.

And this is where I marvel at the beauty of the Incarnation in which God was willing to send His Son to take on our human nature, to dwell among us, and to speak our language, even to the point of suffering and death. And His communication is universal to all of us: every tribe, tongue and nation. And so I share with Brazilians the Christ who shares with us all. 

No One Wants to Hear about Your Sacrifices

There is at least one moment for each American on the show when they express how upset they are that their significant other is not sufficiently appreciating all the sacrifices they have made to move away from America to be together as a couple. And without fail the other person doesn’t care. 

That sounds mean, and at some level I am sure they feel sorry for the discomfort of their fiancé. But in general the response goes like this: “Well, you decided to move here; this is what life’s like here. It’s my home. And besides, it’s not exactly a cakewalk for me either, trying to marry someone who doesn’t even speak my language or share my cultural values.”

My wife grew up in Kenya as a missionaries’ kid, and she has a different response to this than I do. She says it’s an American thing to talk so much about sacrifices. Maybe she’s right. Perhaps that’s part of the American cultural values we all breathe. But, American or not, as a missionary I need to realize that the people I minister to do not want to hear me bellyache about all the sacrifices I made to live among them. 

Once again, thinking of Jesus, He may have complained about others’ unbelief, lamented in the face of a loved one’s death, and cried out in his own pain and suffering, but the Gospels don’t include Him listing all the sacrifices He made to take on our flesh and dwell among us. Rather, Hebrews tells us that it was for the joy set before Him that Jesus endured the cross, setting aside its shame.

And that is the key. We have to think of the joys set before us when we move cross-culturally. Yes, there are sacrifices, but there are not only sacrifices, which leads me to my last point.

Consider the Cost

Considering all the challenges, especially if someone cannot work and is running out of money in their new country, many couples on this show don’t last longer than their 90-day or six-month visas. 

And to that I can relate because every cross-cultural journey is arduous. But where there is a team to work with, a support group to send, and a calling to answer, then there is also God’s grace, flowing deeply to all those difficult nooks and crannies that even fatuous love, and especially reality television, shudder to enter. 

And to that I give thanks to God!

*In this article I’m referring only to those on the show, not workers throughout the world who are married to nationals or who are in a cross-cultural marriage.

~~~~~~~

Brandon Jones grew up in Kansas City, married a missionaries’ kid from Kenya, and with her has raised three children both off and on the mission field. He served as a professor and pastor in the States for several years before becoming an international missionary in Brazil in 2018.

Riding the Tides of Cross-cultural Life

Rwanda, the country I’ve called home for the last ten years, is known as the “land of a thousand hills.” It’s become common amongst my expat friends to extend the name to fit our experience: “the land of a thousand hills and a thousand emotions.” It often seems that the stunning highs and paralyzing lows of this life echo the landscape around us, sometimes even in the course of a day. The tide-like quality of frustration and favor can disorient even the most steadfast amongst us.

This experience is far from unique. Life is unpredictable and dramatic in its range; life in Christ can make that spectrum even more pronounced. The life of following Christ to serve in a culture that isn’t your own? Buckle up, buttercup. 

In my work as a spiritual director, I am always on the lookout for metaphors that help me (and my directees) give language to the ways we relate to God and one another. A few years ago, I was stopped in my tracks by a beautiful poem on Instagram, and it has called me back periodically ever since:

Until I Thought of Myself as the Sea

“I used to separate good days from bad until
I thought of myself as an ocean. I used to
split times I felt strong from when I felt weak
until I imagined myself as the sea. Calm and
rocky, wild and soft, still and powerful and vast
and more than any one thing. In the ocean it’s
hard to divorce one mood from another, one wave
from the next. Now on my worst days, I think
of how good life is too, how I can still greet joy
while swimming through grief. How fragile
strength feels. How I’m not any one thing in any
one moment in any one day. I’m all of it and
All of it is me.”

-Hannah Rosenberg, Instagram Post

While not expressly Christian, Hannah’s words invite the reader into a sacred level of introspection and awareness through the metaphor of the sea. We can ask ourselves: Do I see myself this way? Do I afford myself this grace? Do I allow for the coming and going of the tides, as the Lord sees fit? Can life contain all of this, at once, and still be blessed?

Rosenberg’s poem has invited me to allow space for all of this to be a part of the life I’ve been called to: good days and bad days, greeting joy while swimming through grief. Days when I feel strong and days when I feel weak. Days when I feel like I am really making a difference for the Kingdom and days when I can barely get out of bed. Calm, rocky, wild, soft. When I think of myself as the sea, I can be all of these things, I can experience them fully, and they can all be sacred. 

A few weeks ago, I was once again left breathless by a short poem I found on Threads — and reading the two together leaves me deeply encouraged. 

The caption reads: I don’t name the ocean anymore. I just know the water is holy.

“My relationship with God
Is the tide
High. Then low.
Sometimes a dolphin shows up
Sometimes a shark
And yet — the water is always holy.”

-John Roedel on Threads

I’ll be vulnerable here: these days, I feel like I’m swimming in waters with sharks and dolphins. It can sometimes be difficult to tell which is which. One distracts me from the other. Joy and sorrow, grief and gratitude, all swirling about in water that sometimes feels murky and other times feels crystal clear. Is the water always holy? On my best, most steady days, I think so. On other days, I am disoriented and overwhelmed by it all. 

But this language, of sea and tides and dolphins and sharks and swimming through the contradictions, has become very dear to me. 

When I feel lost in a wave of culture stress and lack of clarity in my calling and career trajectory, I can take a moment and remember that this is but a wave, and it will recede. 

When a prayer is finally answered in a way that feels nothing short of miraculous, I can gaze in awe at this “dolphin” and praise what the Lord has done. I can embrace the playfulness and relish this fleeting gift.

When I feel attacks coming from all sides, and I know the enemy is seeking to destroy the good the Lord is doing, I can name the shark and punch it in the nose. (And ask others to help me!) 

When I find myself in a season that seems too good, too sweet, too blessed to last, I can take some time to float on my back and enjoy it all before the next wave comes in and knocks me off balance. 

How we experience God, how we move through this cross-cultural life, is rarely static or predictable. But, as John Roedel says, the water is always holy. Our Lord is working all things for our good. 

So friend, I invite you: take some time this week to pray about your life through this lens. Ask the Lord to teach you how to navigate the tides you are facing. Ask Him to show you the dolphins and sharks.

Spend some time floating on your back in the graces and gifts you find present in this season. And if the water feels treacherous and you can’t find the shore, remember: the tide will eventually change, and the Lord is always with you. 

Why Cultural Intelligence Matters in a Divided World

by Christine Paterson

If I’m being honest, I struggle to read the news these days. I find myself quickly depressed at the apparent increase in fear, suspicion, and aggression towards anyone who is ‘other.’ It seems to me that a common wall of separation is culture. National culture, political culture, sociological culture — all contribute to these conflicts.

The church is called to be a model of unity, love, and truth across cultural boundaries. But to be effective in doing this, whether we’re crossing borders or welcoming people from many nations into our local church, cultural intelligence—the ability to understand, honour, and bridge cultural differences—is not optional, it’s essential!

 

A Gospel for All Nations

The Great Commission, given by Jesus to the whole church in every age, is unambiguous: “Go and make disciples of all nations” (Matt. 28:19). From the beginning, the gospel was never meant to be confined to one culture.

At Pentecost, God made His intention clear when people from every nation heard the good news in their own languages (Acts 2). Heaven itself will be filled with “a great multitude . . . from every nation, tribe, people and language” (Rev. 7:9).

Yet, cultural misunderstanding can easily become a barrier to people receiving the gospel. We can unintentionally distort the message through the lens of our own cultural assumptions. How do we love people well when we don’t understand how they receive love or know what makes them feel valued and seen?

Cultural intelligence is not about diluting truth or compromising the gospel. It’s about embodying Christ’s love in a way people can understand. As Paul writes in 1 Corinthians 9:22, “I have become all things to all people so that by all possible means I might save some.” This is not hypocrisy; it’s humility. It’s the willingness to learn, adapt, and serve others above our own preferences.

Jesus, Son of God, stepped into our world, language, and customs. He walked among the people, understanding their context and speaking to their hearts. If “the Word became flesh and moved into our neighbourhood” (John 1:14 MSG), we too are called to enter into other people’s worlds — not just to be heard, but to understand and be understood.

 

Mission at Home and Abroad

Mission is not only about ‘going’; it is also about ‘receiving’ the nations that are coming to us. In churches around the world, especially in urban centres, congregations are becoming more culturally diverse.

Welcoming people from different backgrounds requires more than good intentions. It requires cultural intelligence: listening well, learning from others, avoiding assumptions, and making space for everyone to bring their whole selves into the Body of Christ.

Churches that lack cultural sensitivity can unintentionally alienate those they’re trying to welcome. On the other hand, communities that intentionally grow in cultural awareness become beautiful reflections of the Kingdom, where every voice matters and collectively all cultures are transformed to reflect Kingdom culture.

If you are on the field or are supporting those who are, you probably have some idea of what cultural intelligence is. But you may have connections ‘back home’ who would never have thought of their own need to get to grips with this concept or why it would even be relevant to them.

However, we believe that training in cultural intelligence is indeed relevant for sending churches, both to better support you in your cross-cultural challenges and within their congregations so that all are better equipped to reach their other-culture neighbours.

 

A Path to Healing in a Divided World

The world is increasingly polarised — politically, racially, and culturally. In such a context, the Church has a vital opportunity to model a better way: the kingdom way! Cultural intelligence helps us resist stereotypes, listen with empathy, and build authentic relationships. It’s a key tool in pursuing reconciliation and justice, grounded in the truth that all are made in the image of God (Gen. 1:27).

The Church’s unity across diversity is not a side issue; it is the very evidence of the gospel’s power. Jesus prayed that His followers would be one, “so that the world may believe” (John 17:21). That unity doesn’t come from pretending we’re all the same. It comes from learning to love across our differences, the way Jesus taught us.

The unfamiliarity of different cultures often causes people (on all sides) to want to separate and build protective walls of belonging with ‘others like us.’ But culturally intelligent people will want to do the opposite. They will lean into the differences, show curiosity, spend time asking questions and listening to often heartbreaking stories. They will want to tear down what the Bible calls “the dividing wall of hostility” (Eph 2:14) and build instead a bridge of mutual understanding.

(For useful steps in how to do that, try watching this engaging Tedx talk from former Ugandan refugee to the UK, Faith Locken.)

That is surely our quest as we seek to tell a different story as we are bombarded with political rhetoric and social media. For many cultures, including in the Bible, hospitality is a huge value, and it isn’t just one way. So, we might invite the newcomer (perhaps a refugee across the road or a scholar from a ‘closed’ country) to our home, but then we must also accept their hospitality and eat their food — or maybe make food together.

In short, we do life with them, which will be costly in time but pay dividends in terms of connection. In time a bridge might be built into their community and ours.

 

How Can We Grow in Cultural Intelligence?

At FieldPartner we have recently released a course aimed at enabling anyone to grasp the fundamentals of what it takes to grow in cultural intelligence. The process begins by realising the extent to which we have been shaped by our own culture and how that can get in the way of our functioning effectively in culturally diverse settings. In the words of business leader and leadership guru Julia Middleton, “In a cross-cultural context, the culture most of us are least aware of and least coming to terms with is our own.”

We invite you to come on a journey of healthy introspection, where we reflect on how we all acquire our own culture, the baggage that comes with it, and how we can choose to change for the sake of greater cross-cultural understanding. Even better, there is an option to join a cohort with five or six other learners, where you can go through the content in your own time, then come together for discussion and sharing of perspectives and experiences, which makes the learning process that much richer.

Until May 23, 2025, we are offering a 30% discount for acquiring this course, which has been written and presented by our dean of studies Ben Gilbert and his wife Shiyani. It’s open to anyone in a local church who is aware of cultural dissonance, especially if their local community is experiencing an influx of other cultures. It is also applicable to those working in multicultural organisations/NGOs or to anyone interacting with other cultures.

We invite you to engage with the process of learning cultural intelligence. It is all about positioning ourselves in humility, so we are able to accept that we don’t always have the answers, adapt quickly to mistakes, and be teachable at all times and at all levels.

~~~~~~~~~~

Christine Paterson, together with her husband Ross, has served in the Chinese world over many decades. Ross first went to Asia in 1969. Over the years they have been involved in campus ministry, literature and radio work, placing of professionals across China, humanitarian projects in minority areas, and recently in cross-cultural training. Christine has a degree in linguistics, a diploma in theology, and is certified as an intercultural coach. Her passion is to see those who serve in other cultures thrive and be resilient for the long haul. Ross and Christine have five daughters and eight grandchildren. You can contact her with comments and suggestions at christine@fieldpartner.org.

What Are You Even Doing Here?

Once upon a time, in a land far, far away, I was a fresh, excited, bi-vocational missionary-teacher in Alaska. I wanted to make a difference. I wanted to partner with God. I wanted to use my gifts and my training and my time to spread the gospel. I wanted to shine His glory to the uttermost parts of the earth.

And then … it was really, really, REALLY hard. I barely made it two months into village life before finding myself gasping for air.

“During this overwhelming, unpredictable season, we were invited to go to a church service in a nearby village; and we welcomed the opportunity to see a new place and worship with other believers. A travelling, Native pastor picked us up in his four-seater airplane, and we hopped down the river to an even smaller village for church.  Before the service began, this well-intentioned pastor asked us if we’d met the only other Christian couple in our village. They were in their forties, had been following Christ for about four years, and had been praying for Christian teachers to fellowship with. 

They didn’t have any kids in the school, where our lives had been consumed with the task of adjusting to teaching; so no, we hadn’t met them yet.

‘Then what are you even doing here?’ this short, fiery man retorted. 

Somehow, I held it together in the moment, but I was absolutely pierced, soul deep.  . . .

I tried to sit through the worship, but the pain inside was too strong. I got up, closed myself in the small bathroom, and tried to stifle my sobs.  Is THIS your plan, God? This mess of a job I’m calling teaching? . . . This crushing expectation to support the other Christian couple? Seriously, God. I don’t like it. I can’t do it. Why am I even here? I knew I needed to pull it together, but I had no answer. No peace. Only pain. Some missionary I was.” (I recounted that story in my new book, Colliding with the Call.)

I didn’t stay in that place of despair or those feelings of failure forever. In fact, I didn’t even give up on our bush teaching assignment. My husband and I hacked out another seven years in rural Alaska before moving to teach in Thailand, but I can tell you, I still hear that question buzzing in my ear now and then. What are you even doing here? It’s like a dengue-carrying mosquito, and I know if I let it land and bite, my faith will be in critical condition for a while. (If you don’t know what Dengue Fever is, feel free to substitute the imagery for the cough of a COVID-19 carrier who forgot to wear a mask.)

I think that question is so particularly hurtful because if there’s one thing a missionary wants to be, it’s useful. So when we start doubting our purpose, our calling, it’s often a direct attack on ourselves and our identity. But that right there–the feeling of a loss of identity when we feel like we’re failing at our tasks–is the real danger.

It’s easy to say, “My identity is in Christ,” but a whole other thing to live it. I won’t expand on that because Amy Young already wrote about it here. And you can find a huge list of scriptures about it here. But what I do want to touch on is that right now, during this global pandemic and the frustration of social distancing, what we can do is most likely being affected. Which means we’re all swatting at that question, What are you even doing here?

So, let’s answer it once and for all.

 

WHAT are you even doing here?
Are you sheltering your family by practicing social distancing? Do it in love. Are you preparing online lessons or teaching your stir-crazy kiddos from home? Do it in love. Did you make the painful decision to go? To stay? To be near those who need you most at this time? Be there in love. Are you distributing food? Sharing words of encouragement? Worshiping and praying? Learning to be still and listen? Do it in love.

There is no small task in the kingdom of God. What you see as menial, He sees as faithful service. I am convinced that nothing poured out in worship is ever wasted. Keep doing what you’re doing in love, as worship, and know that it is enough, because He is enough.

“The kingdom of heaven is like a mustard seed . . .” Matthew 13:31-32

 

What are YOU even doing here?
You are you on purpose–created and designed to fill that very special niche in God’s plan. He has not put anyone else in your particular position, he has put you there. Wherever you are and whatever you’re doing (or feel like you’re not doing), you’re there, doing it, on divine purpose. No one else can speak to that one hurting heart in your home, next door, or through the screen, the way you can. And no one else can represent that very special facet of His heart to the world the way you can. Just keep being you–He’s never asked you to be anyone else.

“For we are God’s handiwork, created in Christ Jesus to do good works . . .” Ephesians 2:10

 

What are you even doing HERE?
I have a friend right now who has been stuck in Australia, trying to return to her family and her graduating senior in Thailand, since this whole global shut-down began. Others have been able to repatriate but now are unsure how they’ll get visas again when it’s time to return to their host countries. And many of us (myself included) are separated from vulnerable family members and questioning if we made the right choice not to be with them when this all started going down. It’s incredibly frustrating to feel trapped or blocked from being where we want to be, but I’m holding onto this:

“. . . your life is now hidden with Christ in God.” Colossians 3:2-4

God has my feet on this chunk of the planet, in this moment in time, for a reason. But more than that, I belong to Him. He is my true home, and my heart is safely cupped in His hands. 

No matter where you are, what you’re doing, or how you’re feeling productive and useful or not, you are sheltered and dearly loved in Christ for all eternity. 

I think if someone were to furrow their brows at me today and pointedly ask, “What are you even doing here?” I’d be miffed, certainly, but then I hope I’d say, “You know, I’m not always sure. But I am sure that God is pursuing my heart. And I hope I can love some other people into His kingdom along the way.”

~~~~~~~~~~~~~

Corella Roberts makes her home in Northern Thailand where she and her husband partner with an international school to “Serve the Servants.” Their first missionary teaching assignment landed them in the remote bush of Alaska, which you can read about in her newly released book, Colliding with the Call. From tundra to tropics, she seeks to follow Jesus, and she encourages others to connect deeply with God at corellaroberts.com. You can also find her cleaning up legos or meandering their local market in search of mangosteen and lychee fruit.

In a world gone mad, sympathy is not enough. Here’s something that is…

Cross-cultural workers often have tons of sympathy. We see the needs (physical, spiritual, etc.), we answer the call, and we GO. And that’s just great.

Sometimes we stir up sympathy for the poor and the marginalized; we fund raise with pictures aimed to generate pity and money. And that’s not so great. But it is relatively easy.

Sympathy is a powerful start, but it is not the finish. So I don’t want to talk about sympathy. I don’t want to talk about the pros and cons of feeling (or generating) sympathy. I want to talk about something much more potent.

I want to talk about empathy. I want to talk about the power of empathy in a world gone mad.

 

“Everyone has a story that will break your heart. And, if you’re really paying attention, most people have a story that will bring you to your knees.” ~ Brené Brown

 

Understanding Empathy
“Empathy can be defined as a person’s ability to recognize and share the emotions of another person…. It involves, first, seeing someone else’s situation from his perspective, and, second, sharing his emotions, including, if any, his distress.” ~ Dr. Neel Burton

First, we’ve got to be able to recognize emotions. In fact, the ability to accurately see emotions (ours and others) is a huge part of emotional intelligence. I wrote more about that for the IMB here. Jesus did this splendidly, and it changed peoples’ lives.

Second, we’ve got to be willing to share those emotions, even the not-so-fun kind. This requires a willingness to really walk alongside of, to enter into, to incarnate. We’ve got to be willing to ask the questions “Where have you come from?” and “Where are you going?” while staying in the present with the human in front of us. When we do that, people will feel seen.

But while sympathy and empathy share a lot of letters, they differ greatly: “Sympathy is feeling compassion, sorrow, or pity for the hardships that another person encounters, while empathy is putting yourself in the shoes of another.”*

We know this is biblical, right? I mean, we know that slapping people with truth is not the Way. We know that just being sorry for people is not the Way. We know that the Word came and dwelt among us, lived and breathed, fought temptation, fought hunger and weariness. He did not just feel sorry for us from on high and give us a handout.

He walked our roads.

I’m not really saying anything new here; I’m just using new words to talk about old things.

 

Consider the Differences
Sympathy demands action, words, movement, gifts. Now! Empathy is healing, even in the silence. Empathy does not freak out when “nothing can be done.”

Sympathy may make me feel better, helping me to feel like a caring and thoughtful person. Empathy, on the other hand, may leave me feeling worse. Because now I FEEL what the other person is feeling.

Sympathy gives stuff to the person and leaves.
Empathy listens to the person and then gives what is necessary, even if that is just time.

Sympathy requires very little heart.
Empathy requires fully engaged hearts.

Sympathy is quick and Instagrammable.
Empathy is slow and rarely easy to communicate to a third party.

Sympathy is one-size-fits-all. A big box store.
Empathy helps us to hear each person’s story, to feel their story, and to respond specifically, lovingly.

Sympathy often produces platitudes, evidence of disconnection.
Empathy happens in proximity and leads to greater connection.

Which one’s easier for you? Which one’s easier for your church or organization?

 

Why Empathy is So Hard
“I cannot empathize with an abstract or detached feeling. To empathize with a particular person, I need to have at least some knowledge of who he is and what he is doing or trying to do. As John Steinbeck wrote, ‘It means very little to know that a million Chinese are starving unless you know one Chinese who is starving.’” ~ Dr. Burton

I often hear people talking with great emotion about “the lost” or “the nations” or UPGs. And that’s fine and good, but I’m afraid that sometimes this generates sympathy for the nameless masses, with zero awareness of the need for empathy. The desire to help, even the desire to see people rescued from hell, can block us from doing the hard work that’s necessary to actually empathize. Sympathizing can be dehumanizing.

So we must recognize what’s going on. Remember, sympathy is not inherently bad. But it’s not inherently enough, either. If it gets us out the door, if it motivates us to offer help, and self, then sympathy can lead to the genesis of empathy.

But sympathy that never outgrows itself risks turning us, our organizations, and our churches into heartless benefactors, with very little Christ-likeness left.

And so we must remember.

We must remember that we follow the King of Empathy, the One who Incarnated. Immanuel.

How unique among the gods!

 

May we remember to imitate our Father, offering our hands and our hearts.

May we remember to walk the dusty roads with our hands out, not just our handouts.

 

May we remember to listen, to hear, and to see humbly,

As we follow our God, The King of Empathy.

 

~~~~~~~~~~~~~~~~~

 

*https://www.dictionary.com/e/empathy-vs-sympathy/

Photo by Alex Geerts on Unsplash