When Cross Cultural Differences Are Shocking

I was busy working yesterday morning during my daily precious kid-free hour, when I heard my three-month-old baby give a great shriek of panicked distress from outside. It was the sort of scream that makes a mother drop everything and bolt for the source.

When I located the source he was naked, sucking frantically on his fist, and still kicking his fat legs in protest. Our housekeeper was carrying him inside. She looked at me and grinned, then pointed to the garden tap and my child’s bare, wet bottom.

“Alex poo poo,” she said.

I leaned over and patted Alex on the head.

“Welcome to the world of cross cultural differences, little one,” I said. “They’re not always going to feel comfortable.”

After spending the best part of my life so far hop-scotching around the globe (not to mention some time working in a maximum security men’s prison and some more time working with the police) I like to think that I’m fairly unshockable. But then something happens …

I meet someone at a Mardi Gras party in New Orleans, for example, who tells me they’re on a health kick that involves drinking their own urine every morning.

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Source: nydailynews.com

I visit my parents in the Philippines and learn that some penitents there mark Easter by beating themselves bloody and then recreating the crucifixion.

I go to childbirth classes in an area of Australia that some might refer to as being “well populated by hippies, tree-huggers, and granola-types.” There, one of my classmates proclaims that she’ll be having a lotus birth. Later, I learn that a lotus birth means you don’t cut the umbilical cord after the baby is born, but wrap up the entire placenta and carry it around with the baby until the cord stump rots out and falls off, “naturally” detaching the placenta.

Three weeks after we moved to Laos, I accompany my husband, Mike, on my first trip to the villages. Right in front of me – just after I’ve been introduced as Mike’s wife –the village chief turns to Mike and inquires whether he will also be taking a Lao wife during his time in Laos. He even asks this in English. It was awesome.

The other night I asked Mike about these sorts of things.

“You’ve lived and worked in 15 countries now,” I said. “What cross cultural difference has shocked you lately?”

Mike paused. I wondered if he was remembering that this article was going to end up on the internet and calculating the risks of saying anything too disparaging about the Powers That Be in our current host country.

Then he smiled.

“Once in Tajikistan, a local co-worker I didn’t know well informed me just 30 minutes before his wedding that I was going to be the best man,” he said. “That came as a bit of a shock. It also came with a lot of sheep-fat-eating and vodka-drinking responsibilities that I really didn’t want. There was also the time in a village in Uganda when the women were so happy we’d installed two borehole wells that they sang and danced for two hours without stopping.”

Uganda-1 (2005)

Occaisionally these cross-cultural shocks are wonderful – moments of surprising collision with a different sort of beauty or love or kindness, and you’re moved and humbled and enriched all at once.

Sometimes these sorts of moments are shocking simply because they fall outside the boundaries of anything we have considered before. Voluntarily drinking your own urine, for example, is just not something I’d ever thought of before that moment in New Orleans. It’s not something that I’d say is necessarily wrong. It’s just, well, icky. And I have trouble understanding how it could be a good idea to drink something your body has already disposed of as a waste product once already.

However, sometimes the shock we can feel in these cross-cultural moments goes beyond surprise. Sometimes I can’t just shrug my shoulders and think “not for me, but to each their own.” Sometimes there is a healthy dose of serious judgment mixed in there. These are the cross-cultural encounters that I find more enduringly troubling, because they force me to grapple with my fundamental ideas about right and wrong.

I think, for example, that certain widely-practiced initiation ceremonies (e.g., Female Genital Mutilation) are not just different. They’re wrong. I’m probably on pretty firm ground with FGM, but what about when it comes to other cultural sexual practices that differ markedly from the Westernized norms? What about mutilating yourself physically in the name of religious devotion? What about practices or customs that disregard or objectify women?

Sometimes it’s hard to know when a cross-cultural shock is simply a serendipitous invitation to broaden my worldview and when it’s OK to draw a line in the sand and dare to label a particular practice or custom as “wrong”.

Many of you, I know, have lived among worlds for some time now. You might have become quite practiced at waking up one morning in Arusha and then, just 48 hours later, greeting the sunrise in Los Angeles. You might feel equally comfortable shopping for vegetables at farmers markets in Bangkok or Sydney. You might even be able to switch languages (and adopt an attendant, different cultural persona) with a casual and admirable facility.

But I’d wager that cross-cultural differences still sometimes catch you completely unawares. Do share your own stories below …

Have you been shocked by a cross cultural difference lately?

And when do you think it’s ever OK to point to a different cultural practice that you find shocking and label it “wrong”?

Benefits of Raising Kids on the Mission Field

Plenty of emphasis is placed on the dangers of raising children on the mission field. The thought of crime and disease sends shivers down the spine of a parent contemplating “the life overseas.”

Choosing missions for your kids causes them miss out on grandparents and culture in our home countries.

It becomes so easy to contemplate or fear whether our children will one day resent the choice we’ve made for them.

But, let’s be honest.

There are so many benefits to living on the field and having our children grow up in this atmosphere.

Let me share a story with you we recently experienced.

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Some rights reserved by Lyn Lomasi

Our oldest son has reached the age where the initial conversations about the birds and bees need to happen. As parents, my wife and I want to tell him these things before he hears it at school.

So I planned a special night away for “the talk.” As I began to share the big picture, something became quickly apparent.

He was totally clueless! At one point, he even asked if sex was a musical instrument (sax).

My wife and I are thrilled to have had our son make it to 8 1/2 years old and be completely clueless about these things. Growing up in our home country would have rendered this impossible.

Every situation, every culture, and every nation has negatives for children. I could give you a list of the things I do not like about raising my kids on the missions field.

But, I would rather give you a list of some of the benefits.

Other perks include:
International perspective.
Interracial perspective.
Less materialistic emphasis.
Less television.
Less cynical, critical, and sarcastic.

For all these I am grateful, and I believe my children have benefitted from “A Life Overseas.”

So now, it is your turn.

We all can name a negative or two(perhaps many), or list the sacrifices we have made on behalf of our kids.

But, what if we do the opposite?

Share a few of your benefits to raising children on the mission field. 

– Chris Lautsbaugh, Missionary teacher and author with Youth With A Mission, living in S. Africa.
Blog: NoSuperHeroes   Twitter: @lautsbaugh   Facebook: NoSuperHeroes

“This is My Fate” A Lesson in Cultural Humility

As soon as the angry words came out of my mouth, I regretted them. I was speaking to Rehmet, the woman who helped me care for my kids and my home.

She was a Punjabi woman, uneducated, illiterate, with a smile that stretched across a beautiful, weathered face and a personality as big as her smile.

We were living in Islamabad, Pakistan and Rehmet had come into my life by way of her husband who had done some handiwork for us around the house. She had five children and lived in a slum on the outskirts of the city. She was tireless in her energy and her talking. At one point I despaired to my mom that I couldn’t understand her. “She speaks so quickly!” I wailed. “My Urdu can’t keep up”. My mom began to laugh – “Don’t worry” she said. “She’s actually speaking Punjabi”.

Fate - Homes in a Christian neighborhood in Islamabad, Pakistan. [1500x1000] - Imgur

(photo credit)

We had slowly developed a relationship that went far beyond employee/employer. I considered her my friend. We would sit down with tea, communicating with my limited Urdu and her fluent Punjabi. We would mate socks together, cook, scrub vegetables, and rearrange furniture. She loved my kids, and I thought I loved her.

But there we were. A Pakistani woman and an American woman side by side, me letting my tongue loose. She had ruined some clothes by bleaching them and I was angry. After all, if this had happened in the United States I would voice disapproval over the mistake and demand my money back.

But, I was not in the United States.

Looking back on the event, I cringe in embarrassment. I don’t even remember what the clothes looked like – but I will never forget the sadness and resignation on Rehmet’s face. She looked as though she had been kissed by a Judas, betrayed by one she thought she knew.

I began to apologize. My speech, so articulate while angry, suddenly lost any semblance of cohesion. I was fumbling over my words, over my grammar, most of all over my ugly heart.

She looked at me with tired, brown eyes, her gaze steady and unyielding. Then without pause, she shrugged and said, “It doesn’t matter. This is my fate.”

I went cold. I would rather have heard anything but this. I would rather she yelled, screamed, got sarcastic, quit the job… anything would have been better.

I, the person who talked long and wrote hard about wanting to empower people, had taken advantage of what I knew to be a cultural value – a servant is subservient to the employer. In a culture where she was a minority as a woman and as a Christian she would never have other opportunities, this was her fate. Even if she wanted to walk out on the job, she couldn’t have. Rehmet did not have choices and I had used that against her. I had taken advantage of education, relative wealth, and influence in my ridiculous reaction to a simple mistake.

And I had done this, subconsciously knowing that it would pack a mighty punch. That is what made it so painfully wrong. My white-skinned entitlement made me cringe. Who was I? Why had I reacted this way

It was important to confess – to Rehmet, but also to God. For I had acted in a way that hurt another, had wounded knowing she had no recourse.

Rehmet and I were able to repair the relationship, largely because of her generosity of spirit and sheer joy in life. In her bucket of life experience, this was small change and she would not remain low for long. But the story has stayed with me, for it reminds me of how important it is to have cultural humility.

For cultural humility demands a process of self-evaluation and critique; a constant check of attempting to understand the view of another before we react and recognizing our own tendency toward cultural superiority. Cultural humility gives up a role as expert, instead seeing ourselves as students of our host culture.

It’s a hard subject that demands honesty but what do you do when you have caused offense? When you have wounded in a place where you are a guest? When you have exhibited cultural superiority instead of cultural humility?

By Marilyn Gardner

Marilyn Gardner grew up in Pakistan and as an adult lived in Pakistan and Egypt for 10 years. She currently lives in Cambridge, Massachusetts.  She loves God, her family, and her passport in that order. Find her blogging at Communicating Across Boundaries and on Twitter@marilyngard

This I Used To Believe

National Public Radio in the USA used to do a segment called This I Believe, featuring short pieces on people’s most passionate and strongly held beliefs. The essays that resulted from this project span topics ranging from life as an act of literary creation to being nice to the pizza delivery guy. They are united only by the clarity and conviction each writer brings to their chosen topic.

My husband and I were talking about these stories one day when we decided to flip the premise around and discuss things that we used to believe.

There were a lot of these things. Some of these changes in belief were pretty fundamental to faith and identity. And more than a few of these changes were sparked by living overseas.

You don’t need to live overseas to grow and change. Life has a way of confronting us with differences in perspective and practice, giving us opportunities to learn new things, and inviting us to grow in empathy no matter where we’re living.

Moving overseas, however, tends to accelerate this process of change. When everything around you changes it is almost impossible not to change, too. If you open yourself at all to your new culture you will gain new ideas about what’s “normal”, and new ways of understanding right and wrong, honor and shame.

This will, over time, change some of your beliefs about yourself, life, others, and God.

Sometimes our beliefs change suddenly, much the way an earthquake alters the landscape or re-routes a river in one formative instant. Traumatic events, sudden loss, and massive life changes are often the catalysts for these sorts of sudden shifts in beliefs.

More often, though, our beliefs change slowly, in the manner of a river eroding its banks or an oil tanker changing course. These sorts of changes happen so gradually that they only become clear only when you check your rearview mirror or raise your eyes to see a different vista stretching out in front of you.  

Most of my own belief changes have happened like this – incrementally. Here are 10 things I used to believe, six moves, 15 years, and another lifetime ago.

  1. That I knew a fair few of the “right” answers to life’s big questions.
  2. That only people who said “The Sinners Prayer” and “accepted Jesus as their Lord and savior” would go to heaven.
  3. That talking people into saying The Sinners Prayer was more important than talking with them.
  4. That that which does not kill you makes you stronger.
  5. That you only really ever have one home.
  6. That living somewhere for three whole years would mean that you really understand a place and its people.
  7. That staying put in your home culture was the easier, safer (and therefore always second-best) option.
  8. That access to good hospitals isn’t really that important.
  9. That the tougher, more remote, or dangerous the place that you lived, the more cool points you earned.
  10. That cool points really mattered in the grand scheme of life.

What are some of your “this I used to believe” statements?
For those of you who live overseas, how has living cross-culturally changed your beliefs?

Lisa McKay – author, psychologist, sojourner in Laos

Website: www.lisamckaywriting.com      Books: Love At The Speed Of Email and My Hands Came Away Red