“This is My Fate” A Lesson in Cultural Humility

As soon as the angry words came out of my mouth, I regretted them. I was speaking to Rehmet, the woman who helped me care for my kids and my home.

She was a Punjabi woman, uneducated, illiterate, with a smile that stretched across a beautiful, weathered face and a personality as big as her smile.

We were living in Islamabad, Pakistan and Rehmet had come into my life by way of her husband who had done some handiwork for us around the house. She had five children and lived in a slum on the outskirts of the city. She was tireless in her energy and her talking. At one point I despaired to my mom that I couldn’t understand her. “She speaks so quickly!” I wailed. “My Urdu can’t keep up”. My mom began to laugh – “Don’t worry” she said. “She’s actually speaking Punjabi”.

Fate - Homes in a Christian neighborhood in Islamabad, Pakistan. [1500x1000] - Imgur

(photo credit)

We had slowly developed a relationship that went far beyond employee/employer. I considered her my friend. We would sit down with tea, communicating with my limited Urdu and her fluent Punjabi. We would mate socks together, cook, scrub vegetables, and rearrange furniture. She loved my kids, and I thought I loved her.

But there we were. A Pakistani woman and an American woman side by side, me letting my tongue loose. She had ruined some clothes by bleaching them and I was angry. After all, if this had happened in the United States I would voice disapproval over the mistake and demand my money back.

But, I was not in the United States.

Looking back on the event, I cringe in embarrassment. I don’t even remember what the clothes looked like – but I will never forget the sadness and resignation on Rehmet’s face. She looked as though she had been kissed by a Judas, betrayed by one she thought she knew.

I began to apologize. My speech, so articulate while angry, suddenly lost any semblance of cohesion. I was fumbling over my words, over my grammar, most of all over my ugly heart.

She looked at me with tired, brown eyes, her gaze steady and unyielding. Then without pause, she shrugged and said, “It doesn’t matter. This is my fate.”

I went cold. I would rather have heard anything but this. I would rather she yelled, screamed, got sarcastic, quit the job… anything would have been better.

I, the person who talked long and wrote hard about wanting to empower people, had taken advantage of what I knew to be a cultural value – a servant is subservient to the employer. In a culture where she was a minority as a woman and as a Christian she would never have other opportunities, this was her fate. Even if she wanted to walk out on the job, she couldn’t have. Rehmet did not have choices and I had used that against her. I had taken advantage of education, relative wealth, and influence in my ridiculous reaction to a simple mistake.

And I had done this, subconsciously knowing that it would pack a mighty punch. That is what made it so painfully wrong. My white-skinned entitlement made me cringe. Who was I? Why had I reacted this way

It was important to confess – to Rehmet, but also to God. For I had acted in a way that hurt another, had wounded knowing she had no recourse.

Rehmet and I were able to repair the relationship, largely because of her generosity of spirit and sheer joy in life. In her bucket of life experience, this was small change and she would not remain low for long. But the story has stayed with me, for it reminds me of how important it is to have cultural humility.

For cultural humility demands a process of self-evaluation and critique; a constant check of attempting to understand the view of another before we react and recognizing our own tendency toward cultural superiority. Cultural humility gives up a role as expert, instead seeing ourselves as students of our host culture.

It’s a hard subject that demands honesty but what do you do when you have caused offense? When you have wounded in a place where you are a guest? When you have exhibited cultural superiority instead of cultural humility?

By Marilyn Gardner

Marilyn Gardner grew up in Pakistan and as an adult lived in Pakistan and Egypt for 10 years. She currently lives in Cambridge, Massachusetts.  She loves God, her family, and her passport in that order. Find her blogging at Communicating Across Boundaries and on Twitter@marilyngard

This I Used To Believe

National Public Radio in the USA used to do a segment called This I Believe, featuring short pieces on people’s most passionate and strongly held beliefs. The essays that resulted from this project span topics ranging from life as an act of literary creation to being nice to the pizza delivery guy. They are united only by the clarity and conviction each writer brings to their chosen topic.

My husband and I were talking about these stories one day when we decided to flip the premise around and discuss things that we used to believe.

There were a lot of these things. Some of these changes in belief were pretty fundamental to faith and identity. And more than a few of these changes were sparked by living overseas.

You don’t need to live overseas to grow and change. Life has a way of confronting us with differences in perspective and practice, giving us opportunities to learn new things, and inviting us to grow in empathy no matter where we’re living.

Moving overseas, however, tends to accelerate this process of change. When everything around you changes it is almost impossible not to change, too. If you open yourself at all to your new culture you will gain new ideas about what’s “normal”, and new ways of understanding right and wrong, honor and shame.

This will, over time, change some of your beliefs about yourself, life, others, and God.

Sometimes our beliefs change suddenly, much the way an earthquake alters the landscape or re-routes a river in one formative instant. Traumatic events, sudden loss, and massive life changes are often the catalysts for these sorts of sudden shifts in beliefs.

More often, though, our beliefs change slowly, in the manner of a river eroding its banks or an oil tanker changing course. These sorts of changes happen so gradually that they only become clear only when you check your rearview mirror or raise your eyes to see a different vista stretching out in front of you.  

Most of my own belief changes have happened like this – incrementally. Here are 10 things I used to believe, six moves, 15 years, and another lifetime ago.

  1. That I knew a fair few of the “right” answers to life’s big questions.
  2. That only people who said “The Sinners Prayer” and “accepted Jesus as their Lord and savior” would go to heaven.
  3. That talking people into saying The Sinners Prayer was more important than talking with them.
  4. That that which does not kill you makes you stronger.
  5. That you only really ever have one home.
  6. That living somewhere for three whole years would mean that you really understand a place and its people.
  7. That staying put in your home culture was the easier, safer (and therefore always second-best) option.
  8. That access to good hospitals isn’t really that important.
  9. That the tougher, more remote, or dangerous the place that you lived, the more cool points you earned.
  10. That cool points really mattered in the grand scheme of life.

What are some of your “this I used to believe” statements?
For those of you who live overseas, how has living cross-culturally changed your beliefs?

Lisa McKayauthor, psychologist, sojourner in Laos

Website: www.lisamckaywriting.com      Books: Love At The Speed Of Email and My Hands Came Away Red