10 Reasons Why Our Good Intentions to Fight Poverty Backfire

Good intentions to alleviate poverty are not good enough. Sometimes our helping hurts the “helped.” I hesitate to write these words, because I know how easily an article like this can be misconstrued, and even used to justify the opposite of generosity.

“What’s the point of giving then?” you might be tempted to ask. “It’s all too complex! The risk is too great!” So let me say right up front, please don’t use this list as an excuse to give up engagement with the poor or to be stingy with your stash.

In that case, the risk will be to your own soul. As Jesus said rather descriptively, “It is easier to push a large humped animal snorting and spitting through the eye of a needle than for a rich man to enter the Kingdom of God.”

I have spent most of my adult life living and working in slums and inner cities, grappling with issues of poverty. And I’m convinced something needs to change. We don’t need less engagement between rich and poor, we need more. But not just ANY kind of engagement. We need the right sort of engagement. We need wise giving. I know that’s what you want too.

Honestly, a lot of damage has been done in poor communities by those who blunder in with big hearts and open wallets. Don’t follow those examples. Instead, check out these “Top 10 Dangers” of giving unwisely, as well as some key questions and concepts to help you move towards a more promising approach.



The most common mistake people make is not being able to differentiate between a True Emergency – a life and death situation that requires immediate outside assistance – and a Situation of Need, where local people can be helped towards a local solution.

Our approach to these two different situations should be completely different, but instead we get them mixed up all the time. A True Emergency is something like a freak natural disaster or calamity of some sort that requires swift action because people are left momentarily helpless.

The problem is that we do-gooders tend to see everything as a True Emergency and every poor person as “momentarily helpless.” As a result, people learn that the solutions to their problems are most easily found outside their own community. So, the outside assistance that is supposed to strengthen them, ironically ends up weakening the very ones we intended to help.

Ask Yourself: Honestly, is this an emergency or a situation of need?

Consider Instead: In Situations of Need, find ways to supplement and support local solutions, rather than meeting the entire need yourself. Consider that a small gift might be more appropriate than a large gift.



Something happens to communities that are constantly on the receiving end of outside assistance. They come to believe that they have nothing to offer. They internalize the “beneficiary” or “victim” label that has been stuck on them by well-meaning outsiders. And that is devastating to their sense of self.

It’s also not the truth, because those economically poor communities are ridiculously rich in many other ways. They have a great deal to bring to the table. So don’t be blind. Allow God to open your eyes, and the eyes of local people, to see clearly the many resources they already have.

Ask Yourself: What local assets, skills, labour, wisdom, faith and resources can the local people contribute? Better yet, ask them.

Consider Instead: Include local people as equal partners (preferably the lead partners) in figuring out the solution in a situation of need.



When a community comes to believe that the solutions to their problems will come from outside donors, instead of from within, they have been robbed of the opportunity to find a creative solution themselves. Which is sad, because there are few things as beautiful, empowering and encouraging as a poor community coming together to solve a problem creatively.

Ask Yourself: When this Situation of Need arises again (as it likely will), what will happen? Who will solve it?

Consider Instead: Don’t be too quick to jump in with a solution, but hold back and wait to see what local solutions people come up with.



When gifts come from the outside that are relatively large, it makes the tiny pittance local people might have to offer seem insignificant. Local believers ask themselves, “Why should I give towards the church building? My offering is chickenfeed compared to what the foreigners bring.” So, they redirect their energy towards finding outside benefactors, instead of seeing their own contribution as important.

Ask Yourself: How will my gift be perceived by local givers?

Consider Instead: Rather than overwhelming local giving by giving a disproportionately large amount, why not match local giving “one for one” instead?



Outsiders who bring financial resources into a community quickly become the ones who call the shots, whether they like it or not. Accountability shifts away from local leaders and the people themselves, towards the donors. Reports are written, inspiring photos are taken, and accounts are given, not to the people of the community, but to the donors outside the community who are perceived as the key players.

Ask Yourself: Am I strengthening local participation in the project or undermining it?

Consider Instead: Agree in advance about where accountability will be directed, and whose contributions will be publicly recognized and how. Be sure to celebrate everyone who contributes, no matter how small.



When certain people in the community (often the ones who speak English) are aligned with outside donors, their power increases. They are perceived as someone with access to resources. This is why you sometimes see developing world pastors posting photos of themselves posing with foreign donors on their church walls (or Facebook newsfeeds).

Ask Yourself: What impact am I having on local power dynamics?

Consider Instead: Connect with the poor, the marginalized, and the disabled.



When the church itself is seen as a bridge to foreign donors, it suddenly looks like a savvy investment to become a Christian. The unintended message to the wider community is that joining the church is a smart way to get goodies – jobs, cash and Christmas shoe-boxes. Some local people will participate for those reasons, or as long as the benefits last. Others will be suspicious of anyone who joins, because they may be seen as hirelings of the foreigners.

Ask Yourself: Are the benefits of the project open to all?

Consider Instead: Ensure that benefits from the project are offered freely to all people, not just believers.



At times our generosity can screw up the livelihoods of hardworking local people. For example, offering free English lessons undermines the local teacher who is supporting his family by teaching English. Distributing free gifts, emergency supplies, toys, and trinkets can undermine the local market stalls that usually sell these things and support local families.

Ask Yourself: What impact on local people’s livelihoods will my giving have?

Consider Instead: Be sure to purchase supplies locally whenever possible rather than importing them, even if it is more expensive or troublesome.



When community leaders (e.g. the pastor) are connected to outside donors there can be a perception that they are receiving financial support. Whether this is true or not it can foster mistrust, create conflict, and undermine support for that local leader.

Ask Yourself: Is your partnership with the whole community or dependent on one or two local contacts?

Consider Instead: Create a more intentional partnership with community or church leaders that clearly outlines the contributions of each partner, so that giving is transparent and understood by all.



One of the saddest outcomes when we give unwisely, is that there is a big chance that our outside solutions will not be fully owned by local people. Local ownership is crucial for the ongoing success of the project.

Ask Yourself: Do the local people really own and want this solution?

Consider Instead: Allow them to come up with a plan and solution, and provide leadership to the project.


Hopefully, becoming more aware of these dangers will help you to avoid the pitfalls inherent in working with a poor community. Use the questions as a springboard for thinking more deeply about the project and consider the alternatives offered above.

Here’s a list of the questions again. What would you add?

  1. Honestly, is this an emergency or a situation of need?
  2. Ask yourself, what assets, skills, labour, wisdom, faith and resources can the local people contribute? Better yet, ask them.
  3. When this Situation of Need arises again (as it likely will), what will happen? Who will solve it?
  4. How will my gift be perceived by local givers?
  5. Am I strengthening local participation in the project or undermining it?
  6. What impact am I having on local power dynamics?
  7. Are the benefits of the project open to all?
  8. What impact on local people’s livelihoods will my giving have?
  9. Is my partnership with the whole community, or dependent on one or two local contacts?
  10. Do the local people really own and want this solution?

If you’d like to explore these thoughts more deeply, I highly recommend reading When Helping Hurts or We Are Not the Hero.

Originally published here.


Craig Greenfield is the founder and director of Alongsiders International and the author of the recently published Subversive Jesus. During more than 15 years living and ministering in slums and inner cities in Cambodia and Canada, Craig has established a number of initiatives to care for vulnerable kids and orphans, as well as formed Christian communities for those marginalized by society. His postgraduate research in International Development led to the publication of his first book, The Urban Halo: a story of hope for orphans of the poor which is currently available for free on Craig’s website. He loves God, the poor, and fish and chips. He’s on Twitter and Facebook too.

My Liberation is Bound Up With Yours


A lot of people move to Africa on a mission. Some of them classic religious missionaries and others compassionate humanists who feel called to serve, to care, to give.

I came here under that banner, thinking I was going to help to pull people out of the mire of poverty. I came here with dreams of Africa on its feet, of people with dignity and strength. I thought I was here to give something, something that wasn’t here already.

I fell in love early in my journey on this continent. I was drawn in, and I didn’t really know why. I just knew I wanted to be here, wanted to be part of this.

I have lived here in Tanzania for over 3 years now and for close to a decade traveled the countries of East and Southern Africa. Until very recently, I still thought I was here to help.

That was before I read this quote from Lilla Watson. Watson is an indigenous Australian, and when I read her words, something in my soul stirred, like a light switching on.

“If you have come here to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together.”

There are times when you read things and it feels as if they punch you in the gut. You breathe in a sharp breath and utter some kind of profanity in your mind. This was one of those moments. I had missed it, missed the point entirely. Missed the connection between my liberation and that of the people I am here to work with. I came to help them. I came with awareness that I was broken myself but not seeing anything that they had to offer me. I was a fool.

I realise now that my liberation is tied up deeply with theirs. I use words like dignity, freedom, and self-reliance to define what I see as the goal of development work and more specifically of the work I do. It is, at its base, about reducing poverty, but I don’t really see that as the bottom line. I want to see people able to stand on their own two feet, to take care of their own, to have the freedom to explore opportunity, creativity, leisure, family, and community.

Ask me what I need most in the world? Ask me what I most crave? To stand on my own two feet, to have the strength to take care of my own, to have the freedom to explore opportunity, creativity, leisure, family and community.

I have been looking in the mirror and failing to see my own reflection. I thought that it was them I saw when I looked, that it was them I needed to help, that it was they who needed saving.

It’s been me all along.

It is so painfully cliché to admit this; the words are coming out of me with a deeply uncomfortable cringe. “I went there to help, but it was me who was helped” is a phrase used so often it has become tired and more than mildly annoying.

But it is common because there is truth in it.

Living here in Tanzania and travelling to different parts of this great continent has offered me olive branches all along the way. It has tried to teach me what I most needed to learn. Looking back I see the same lessons over and over again, and I see myself missing them each time.

Until now, that is. I now realize that my liberation is entirely tied up in theirs. As I see more and more people, especially women, standing on their own two feet and forging a new path for themselves, I am given the courage to do the same. I am equipped by their bravery to step into my own story, to find my own capacity and power to stand in my own truth. I am given the opportunity to find my own dignity again as I let go of the pressure to please others.

I came here to help, to try to serve. But I have been called to shut up and listen, to pay attention, to recognize the incredible privilege of being allowed into the stories that I hear and for God’s sake, to start learning from some of those stories.

We all walk among those we perceive as weak, as in need of help. Sometimes people genuinely do need help and sometimes we are asked to be that support. Other times, we have just focused on the wrong things. We have missed the strength, the courage, the ways in which they have overcome, and we have failed to notice how much we have to learn.

People think Africa is full of poor people who are helpless and broken. The truth is the world is full of broken people, each in our own way. Some of our cultures and countries portray an illusion of progress; some portray an illusion of helplessness. Neither of these portrayals are really true. The truth is somewhere in the middle, in the space in between victory and defeat, where most of us walk, where we encounter each other’s stories.

May we all find the freedom to live in our own dignity, to explore our creativity, to enjoy our leisure and to love our families, our communities, our own and may we all listen to those who are teaching, even if they are not who we expected to learn from.


photo-shannon-thomsonShannon Thomson is Canadian-born, of Scottish heritage and currently lives in Mwanza, Tanzania. She works for an international development organization focusing on community development. Shannon is married to Amani and they are expecting their first child in November. She is a keeper of chickens and stray puppies, loves yoga and good coffee. She blogs at Musings in Mwanza where she seeks to tell her truth about relationships, family, living overseas and personal wellness.