Content warning: This article contains descriptions of a tragic death.
If you’ve ever suffered alone, you know how unbearable it is. Suffering is bad. Alone-ness is worse. This is what Lent is showing me—that this liturgical practice of communal reflection, grief, and hope is a formative Christian discipline about togetherness. It’s teaching us how to hold together in the weight of human brokenness. It’s teaching us not to protect ourselves from grief or rush past it, but to sit with it, be changed by it, and move forward together in it.
I don’t want to be spared from sadness. I want to learn what to do with it, how to be changed by it, and how to live fully with others in the midst of it. I was eight years old when I first learned this.
“Something is wrong with Richard.” The name of my best friend in Cameroon fell heavy as my neighbor delivered grim news—the kind that is worse at night. Richard’s flu had taken a turn for the worse when his family sought a traditional healer, whose methods of cutting out the swollen uvula spiraled into disaster.
My dad, having the only vehicle in our village at the time, loaded the young teen into our family car/community ambulance and began the starry-night journey across wretched clay roads to a mission hospital two hours away.
As the sun broke through the night the next morning, I woke to wailing. My dad drove up our driveway and delivered my friend’s body to his horrified mother. I later found out that my father had to watch as Richard’s eyes grew wider and his lungs filled with his own blood, mission doctors and nurses desperately trying to provide relief that never came.
I remember falling silent and shaking on my front steps, overwhelmed by the sight of my village mamas who came running, screaming, tearing their clothes, fainting. The air filled full and loud, their wailing alerting the rest of the village that we’d lost our own. These women made grief a force that was fierce, collective, and fully alive. I was overcome. But I was not alone.
Then the rituals began. They are customs too sacred and culturally protected to write for the world to see, but they are ones that honor the pain of the living while honoring the life of the dead. Ones where the body of a child is passed around, and the women who once nurtured life into this being now metaphorically drink of the death that the body experienced. That day my village mamas gathered around a broken body and remembered—together.
This felt viscerally like communion.
Was I afraid? Yes. Did I crawl into my parent’s room the following nights scared that my own lungs might choke the life out of me in my sleep? Yes. Was the sight of my friend’s body being passed around in sacred ritual overwhelming? Yes.
But I didn’t need saving from the sadness. I needed to be taught what to do with it. I needed to see with my own two eyes that crying your lungs out with your neighbors is exactly what you do when life is lost. I needed to learn that shared shrieks of crushed hearts mean you’re not alone. I needed to see that falling to the ground and losing consciousness from grief is what mothers do when they put to rest the bodies that sprouted inside them—and that they have people who will do it with them.
We were breaking. But we were breaking together.
My Cameroonian mamas taught me to acknowledge sadness for the violence that it is on the soul instead of pretending it doesn’t exist. They taught me to hold the paradox that grief feels so constricting because life was first good, because we first loved, and now we have lost. My parents taught me that crawling into their room for comfort instead of panicking alone is exactly what I should do when I’m afraid.
Years later, I went to my first Western funeral. The stoic suits and stifled tears felt almost hollow. The room felt uncomfortably polite, and this form of grieving seemed to tell only a partial story as everyone sat perfectly spaced in their individual chairs. That is, until I saw my normally put-together friend drag herself to her son’s casket and lay herself fully across it, refusing to rush mourning for the sake of the ceremony. And the whole room broke.
It was then that I knew grief is universal. No matter the ritual, we need togetherness when anguish hits.
No one is truly protected from the shattering moments of life. But straddling worlds may mean there’s a little less insulation between you and death, poverty, war, injustice, bad medicine, and crime. Becoming one with our neighbors and bearing their burdens as our own makes these truths worthy of our attention, our energy, our love, and our sadness. And this sadness isn’t valueless.
As we sit together around the world in the reflection of Lent, may we heave a collective Christian sigh. One where we commune to honor the hanging of Heaven’s Child while also hungrily accepting His atonement. One where we refuse to rush through the observance so we can start life’s ceremonies. One where we are not protected from brokenness but are changed by it. And one where we break—but never alone.
Photo by Marianna Smiley on Unsplash
Tanya Crossman spent most of her childhood as a local in Australia and most of her adulthood as an expat in China (with stops in the U.S. and Cambodia). Along the way she unexpectedly turned into an expert on millennial TCKs, wrote a book, and starting travelling the world to speak on her favourite topic: why TCKs are awesome and how to serve them well. After completing an MDiv in Australia, she recently got married (to a TCK) and moved back to Beijing. Now she’s enjoying rediscovering everything she loves about China! She can be found online far too often, usually on 
