How Buddhism Taught Me to Love My Neighbors Better

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This month I didn’t like my neighbors very much. We have new neighbors, and they play their music loud, blasting it out of their apartment with the door open. Sometimes for hours at a time.

This causes problems for me. I teach my children at home, and we need an environment conducive to learning. But sometimes this month the music was so loud it prevented their little brains (and mine!) from functioning.

Now, we are no strangers to noise during the school day. There’s loud traffic. Always. And we’ve endured months on end of the pounding of homemade pile drivers while new buildings are being constructed. Once it was next door, and the other time it was across the street.

The metal shop two houses down from us sometimes starts screeching by 6 am. And then there’s the demolition of old tile and brick in the walls, floors, and bathrooms that accompanies new neighbors. They want to (understandably) clear out the old (possibly moldy) tile and personalize their new homes.

Once the drilling got loud enough that we had to leave the house and go to a coffee shop to study – a decision which was rather cumbersome with four children and their books. But my kids were sitting right next to me, and I was shouting at them, and they still could not hear what I was trying to teach them.

Music or karaoke, however, is different from these things. It’s not about people settling in to a new house or building a new house or even, as in the case of the metal shop, providing employment and incomes for people. It’s just some guy listening to his music way too loud.

It’s loudness on purpose, for no discernible economic purpose. I was annoyed. Angry, too. The noise interfered with my job as home school teacher. It interfered with my mental stability. And thanks to the anger and irritation issuing forth from my mouth and from my heart, it interfered with my self-perceived holiness.

As in most cases when we don’t quite know how to handle neighbor issues in a culturally appropriate way, we asked our landlord what we should do. His answer was most enlightening.

He told us that maybe our neighbor was working through something hard, and that we could build up merit by being patient with him and letting him blast his music. But, if the music really was too long and too loud, then our neighbor could gain merit by being more sensitive to everyone around him and turning the volume down. (For context, our neighbors generally don’t blast their music.)

Our landlord was speaking from his own Buddhist background, a background and belief system I don’t share, but he had something to teach me.

The first thing he taught me is that I need to be more patient and long-suffering – gracious if you will. If Christ lives in me, then I can certainly offer patience and mercy to a neighbor. I can refrain from getting angry at him. The life of the neighborhood doesn’t revolve around me, anyway.

The second thing my landlord taught me — or rather, reminded me — is that there’s a kernel of truth in every belief system. Like my Buddhist neighbors, I also believe I should show patience to people who behave in (what seem to me to be) annoying ways.

Certainly, our motivations aren’t the same: I show patience not to build up good merit, but because Jesus has shown me such great mercy. In showing patience, I am merely passing on the patience I have already received. I am giving grace because I have been given grace, not, as in the dominant belief system in my country, giving grace in order to earn grace.

But all grace comes from God, and grace was present in our recent conversations. I found a divine thread running through a very works-oriented system. Do I believe in karma, merit, and reincarnation the way many Cambodian Buddhists do? No. Did I need and appreciate the reminder to treat others with kindness? Yes.

My landlord’s Buddhist teaching was a mirror for my soul, and that soul had some nasty stuff in it. It was unloving and unreasonable and un-Christlike. If my landlord can offer grace in an uncomfortable situation, how much more can I, who claim to follow Christ, offer grace to the people next door?

Later I would sit with God in the not-so-quiet and let Him remind me of His great love for all people — annoying neighbors included. And I would remember that God’s great love for my neighbor is the same great love He has for me. I would remember that, truly, I am no less annoying than my neighbor, and I would realize that I hadn’t been obeying the Jesus I say I love and believe in, because I wasn’t loving my neighbor as myself.

So does my neighbor still play loud music with the door open? Yes. Does it still disrupt our concentration? Yes. And is it still annoying? Yes. But do I offer more grace and love in my heart than I did before? Also yes. And does the same angry, anxious feeling rise in my chest like before? A resounding no.

I may not believe Buddhism holds absolute truth, but there are slivers of truth to be found here, slivers of truth thick enough to instruct a stubborn, self-centered Christ-follower like me.

How have your neighbors taught you how to be a better neighbor?

What elements of truth have you found in the local religion(s) where you serve?

Don’t give it all away

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My internal situational analyst is part fascinated, part disturbed by Jesus’ challenge to give everything up and just follow Him. “If I go and do likewise,” it asks in a small voice, verging on terror, “If I give everything up, how will I live?”

One of my organization’s guiding principles while I was serving in Uganda was to have its workers strive to live comfortably, but at a similar level as their neighbors. We began our service term expecting great sacrifice, and looked forward, to some degree, towards how that sacrifice might bring us closer to God.

At team meetings, we would hear each other’s struggles as we sought to live out this principle – whether to purchase a large refrigerator to preserve more food and save on cooking time, or stick with a smaller one that would better match those in neighboring homes. Or, whether decorating our home in a way that comforted and inspired our spirits would be wasteful among families with no expendable income. Around and around we’d share, wondering whether we were benefiting too greatly, whether we were sacrificing enough.

Interestingly, our neighbors were often confused by our self-imposed emotional turmoil. We had already given up so much, they would point out. We didn’t behave like other NGO workers, with their flashy cars and gated homes. We sat in our compounds on the same tiny wooden stools we offered our guests, our children chattering and playing with theirs. We didn’t need to hobble ourselves with a finicky charcoal stove. “Just get the gas cooker,” they would say, smiling and slapping their stomachs. “Don’t worry. We will benefit also.” While we made plans for the feast we could prepare if we had a steady heat source, all mention of the personal I was stripped from conversation, and the communal we slipped into its place.

This was an answer to my worry-question. By seeking to live as a neighbor in this context, I had signed on not to give up everything I had in pursuit of some kind of personal religious experience; I had agreed to share access to our gas cooker and other resources as part of a what’s-mine-is-ours Kingdom lifestyle. How much more comforting to answer Jesus’ call, knowing I wouldn’t be alone in the following. The journey would be up to us, not just me.

Originally published in Purpose Magazine, November 2015

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eh1Esther Harder spent six years in Uganda and Rwanda as an English / Math / Computers teacher, football coach, and peace facilitator. Currently, she works in a library where she is known as the computer literacy instructor, homework mentor, crocheted-flower coach, and the you-dream-it-I-make-it resident artist. Esther blogs at roamingpen.blogspot.com.

You Owe Me Grace

Friends,

I am 30 weeks and a gazillion eons pregnant. My belly is the size of Canada and my brain is the size of a mustard seed (and, trust me, this mustard seed isn’t up to moving any mountains). Pregnancy and childbirth – it’s a Serious Design Flaw, if you ask me. And it’s not like there aren’t better systems out there on the market. Kangaroos, for example, have a perfectly reasonable reproductive system in place.

(Please note, if you’re tempted to mention Eve, original sin, or anything to do with apples in the comments, don’t. I’m in no mood.)

So I’m currently hanging out with our toddler in the land of ice cream and honey (also known as Australia) awaiting the birth of our second child. Meanwhile my husband, Mike, is starting a new job in Laos, overseeing an in-country move, finding a house, buying a car, etc. He won’t be here for another two months.

I was going to write something about pregnancy and cross-cultural living but, well, mustard seed. Instead, I’m going to share an unpublished piece I wrote shortly after we moved to Laos called You Owe Me Grace. This piece still makes me laugh and think. I hope you enjoy it.

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You Owe Me Grace

Ever since my husband, Mike, and I moved to Laos three months ago, perhaps the single word that has best described life is, “eventful”. Few weekends, however, have been as eventful as this last one. This weekend was the first time we bought a puppy home, the first time we cooked dinner in our new place, the first day we took possession of a golf cart as our household vehicle, and the first time we crashed it.

The town where we live, Luang Prabang, is small enough to navigate without a car. We’re still debating whether we’ll get a motorcycle or make do with our feet and bicycles, but while we figure it out we’ve decided to take our landlord up on her offer to use the golf cart that was parked on the property when we first arrived.

I’d like to be able to explain how this afternoon’s accident happened, but I’m not entirely sure. I’ve seen Mike safely navigate four wheel drive trucks backwards down dirt tracks barely wide enough to fit a bicycle (though, come to think of it, how we got stuck down that track in the first place could be the subject of a whole other article, and I’ll tell you right now it certainly wasn’t my fault). I’ve been Mike’s passenger on the back of motorcycles and in cars that he has capably piloted on three continents. I’d say without hesitating that he is a better driver than I am.

Except, apparently, when it comes to golf carts.

The golf cart’s not hard. I mean, sure, it doesn’t have lights, or turn signals, or power steering, or brakes that work well. You can’t see out the plastic windshield at the front very well because it’s all scratched up. And you do have to come in the house on an angle or you’ll bottom out. But, still, the thing is significantly smaller than the width of our driveway, which is why I remain puzzled as to how exactly Mike managed to ramp the curb while turning into the house and then drive full speed into our gate.

As “full speed” here was approximately the velocity of a decrepit ride-on lawnmower, no one was hurt – unless you count the abdominal strain undoubtedly experienced by the three neighborhood men standing nearby during their subsequent laughing fit. These men didn’t even try to pretend that it wasn’t the funniest thing they’d seen all month, and I can’t say I blame them. How often do you get to see two foreigners, carrying three kilos of tomatoes and drinking iced coffee out of a plastic bag, pilot a golf cart into a stationary object?

“I think it’s OK,” I said to Mike after we came to a standstill, laughing a little myself and having no clue whether what I’d just said was in any way true.

I hopped out and stared at the front of the golf cart. It was leaking a black, oily-looking, fluid.

Mike was considerably less amused than the rest of us.

“I don’t think it’s OK,” he said, grim, as he got out to survey the damage. “If that’s oil, then it’s definitely not OK.”

The neighborhood men had wandered over to take a closer look.

Bo di,” I said to them, shrugging.

No, they agreed with my rudimentary Lao, “cannot do”. The men went on to say many other things, too, but goodness knows what they were. The options are endless, really. They could have been offering to help us push the cart into the driveway, or they could have been inquiring as to whether we had the brains God gave a water buffalo. Even if I could speak Lao fluently, however, I’m still not sure I would have been able to understand them given that they were still laughing hysterically during the entire one-way exchange.

As Mike and the neighborhood men maneuvered the cart into the driveway I totted the tomatoes, destined for that night’s adventure in “make your own pasta sauce”, into the house. I was chopping away by the time Mike came in.

“I can’t believe I did that,” he said.

“Honey, it’s really OK,” I said. “No one was hurt. It can be fixed. It’s not a big deal.”

“I know,” Mike said, sighing. “But I feel stupid.”

“Yeah,” I said supportively. “I can see why.”

This didn’t quite make him laugh, but it came close.

“You’re taking this much better than I am,” he said. “That’s really good.”

I thought this last statement over while I did the rest of the chopping, and 36 tomatoes later I’d realized something that I’m not at all proud of.

By far the largest part of me genuinely isn’t that fussed about the golf cart. Accidents happen. The money and hassle that will be involved in getting it fixed are annoying, sure, but they are completely overshadowed by the much more important fact that no one was hurt.

But I also realized that there is a small and grubby part of me that can be secretly glad when things like this happen to Mike – a part of me that claps its hands and makes a notation on a mental list of, “silly things that Mike has done in the year and a half since we’ve gotten married”. This list has things on it like: parking ticket in LA (two), leaving a bank card in an ATM, and… driving the golf cart into the gate.

I’m not sure whether it makes it better or worse that I’m not cataloging these incidents because I’m secretly more frustrated than I act when they happen. No, what is happening is much more self-centered than mere repression. The small part of me that rubs its hands in glee at moments like these is happy because I know, I just know, that one of these days I’m going to do something dumb on a scale so epic that Mike cannot yet fathom it. I’m going to book non-refundable international airtickets for the wrong day, or write off a vehicle considerably more expensive than the golf cart, or give the wrong bank account number when I’m trying to transfer money internationally.

Oh, wait, I’ve already done that last one.

The point is, part of me is glad to tell Mike that a dented golf cart is no big deal because I’m hoping – no, expecting – that when I do this next silly thing Mike will smile serenely and tell me everything is fine. Because he will, after all, owe me grace.

Somehow I don’t think that’s exactly the spirit of what Jesus had in mind in Mark 12:31 when he instructed us that we should love our neighbor as ourselves, even if my actions in being unruffled by golf cart mishaps seem to check the box.

Oh well, I’m sure Mike will give me more opportunities in the months and years to come to get my attitude and my actions in a decent place at the same time. And who knows, I may even give him some. After all, there’s a first time for everything.

How do you handle these sorts of mishaps (which can happen a lot when you’re living overseas)?

Have you ever caught yourself feeling “owed” grace? How do you combat that?

Lisa and Mike overlooking Luang Prabang Laos

Lisa McKayauthor, psychologist, sojourner in Laos

Blog: www.lisamckaywriting.com      Books: Love At The Speed Of Email and My Hands Came Away Red