We had just finished a rowdy dinner together with a lot of belly-laughing and story-swapping from our overlapping eight years in northern Japan. I remember sitting on the floor with our youngest, still a baby, while our older kids played upstairs together, content and full. Then these dear friends looked at each other, subtly nodded, and said something along the lines of, “We don’t know how to tell you this, but we sense that God is telling us that it is time to move back to the US.”
I felt like the top of my head was being squeezed by a too-tight swimming cap, like everything around me was slowly being drained of color and going grayscale. I was caught off guard and felt devastated, lost, deflated. In the following weeks and months, I felt as if someone had died. Perhaps this is dramatic and I shouldn’t have felt this loss so strongly. But this goodbye hurt with an intensity that previous and subsequent ones didn’t.
Perhaps this is because this departure was coming after so many other goodbyes, perhaps because this friendship required work and repair and was therefore all the more precious to me, perhaps because I ached for a family with whom we could live our missionary lives together — knowing one another’s stories, living in close proximity, bearing with one another through good and hard and all the in between. We’d weathered miscarriages, births of our babies, language study, disappointments, transitions, growth, major culture mishaps, and celebrations — together.
Their decision to leave didn’t make sense to me. They had a great relationship with their Japanese partner church, they were doing good ministry in their community, their kids were thriving, and they modeled many things I hoped to be one day: easy to laugh, ready to serve, willing to work hard yet valuing play, strong in their faith. Yet shortly after this conversation sitting together on the floor of our house, they left — and I swirled through the stages of grief poorly for, I am embarrassed to admit, a couple of years.
Writing this now, there is still a part of me whispering quietly, “But why did they leave?”
I could understand other dear friends, teammates, and fellow missionaries’ reasons for leaving: aging parents, adult children needing help launching, younger children with disabilities or mental health needs. I understand those who leave for resources, systems, support, and treatments that are not available where they live. I still grieve these departures, but I understand them.
What are more difficult to process are the departures I don’t understand. Those who excelled in language study — surpassing most people I know in a few years with humility and hard work and humor. Those who served on an easier-to-adjust-to team. (We partner primarily with local churches. I sometimes envy those who work with international churches or on mostly international teams, perceiving them as having fewer barriers to cross and having to do less cultural bending.) Those who basically got to do the ministries they wanted in the location they wanted with the teammates they wanted . . . and now they, too, have left.
I am not an expert in missionary attrition, nor am I involved in member care in a formal capacity. Yet what I have read recently has mostly been from the perspective of those who have left their countries of service to go “home” and how difficult of an adjustment that is for many. I am thankful for people writing and sharing their experiences with reverse culture shock, rebuilding their lives, and coming to a new understanding of their identity and calling.
Yet what about the experiences of those of us who stay, who are left behind? These losses add up and break our hearts, too. I confess that I have not always responded gracefully or as well as I would have liked. When meeting people new to missions, I occasionally find myself suspicious, guarded. “Will she leave, too?” “If I get too close to them and they also decide to leave, can my heart handle being broken yet again?”
Sometimes I want to be someone who can say, somewhat perkily, “Oh, that’s too bad. We will miss you, and God bless you in this next chapter.” And then move on, looking toward the future with my heart and the top of my squeezed head intact.
Yet the truth is that ministry (anywhere!) is hard. Missions is hard. Feeling foolish and making thousands of mistakes — hard. Misunderstanding and being misunderstood — hard. Going to and living in spiritually dark places — in our case, where maybe 0.1% of our city is Christian and 1% seems like a dream — is hard. Partnering alongside and under the vision of national leaders is (often) hard. Dying to my preferences, not being funny or finding local humor funny for a long time, missing people/places/things from my home culture, culture stress that lessens but never goes away completely — all of this is hard. But the goodbyes, for me, are a different level of hard.
Yes, missions involves adventure, new experiences, and countless ways we and our perspectives shift and grow and expand. We get to notice and enjoy the beauty of where God has placed us: the people, places, things, and even pieces of culture that reflect the kingdom of God. It is a privilege and a blessing to be entrusted with this calling, this life, these relationships.
But this life involves so many (may I say too many?) goodbyes: to our extended families and dear friends in our home countries and to fellow missionaries who become like surrogate family in the countries we serve in. How I ache to be able to control outcomes. “This person is well-trained, well-supported, mature, on a good team, and has great member care. They will thrive and stay.” But it doesn’t seem to work like that.
We have known many people who have left. People who have excelled at language learning and those who have struggled. People who were well-trained in missions and those with minimal training. People who partner with national churches and those who work independently. People who are underfunded and those with incredible funding. People with remarkable member care structures around them and those without. People who are single and people who are married. People still in the throes of culture shock and those who have ridden the wave and come out the other side.
Many years ago, a TCK friend who grew up here told me, “My mom eventually stopped making friends. She held people at arms length to protect herself from the inevitable revolving door of missionaries coming and going and the heartbreak of goodbyes.” While I don’t want to follow this woman’s path, I understand it.
Although my heart may look like a patched up, scrappy quilt with a few places in need of mending, I am thankful my life has intersected with these remarkable, hilarious, sensitive, curious, faith-filled, and faithful people. I learned about celebration and finding humor in mistakes from one, that hanging laundry can be a meditation rather than drudgery from another, about gratitude and rhythms of work and rest from another.
My life is richer from moments shared and memories made together, from watching them parent and lead and live beautiful, imperfect lives, from praying for and encouraging one another, and from walking, arms linked, in the same direction together for a season. I wouldn’t trade all of this to protect myself from the pain of goodbyes.
And so I pray:
God, give me courage to love. To welcome new people. To not fear their futures nor my own. God, help me be like my mom, who said to me when I was preparing to go on a short-term trip in my early 20s, “I want you in the center of God’s will for your life, whether He chooses to keep you safe or not.” And may I add, “Whether He chooses to keep you in my life here or not. Whether He chooses the path I want for you or not.”
God, help me to release dearly loved friends, teammates, mentors, and mentees who have, who might, and who will move on. I don’t want to live guarded or hold people at arm’s length, so help me to trust that You will guard and uphold me. Help me to receive from You comfort, Your presence, and the reminder that someday there will be no more goodbyes.
A Czech-Nepali mother, writer, former dancer, and current professor at the University of Southern California, Sangita Shresthova currently lives in Altadena, California. She recently published 