A Letter to My Missionary Grandsons

by Oma Joy

Twelve and a half years ago, when our eldest child and only daughter left home for a mission assignment in Asia, my husband and I both shed tears. But we were undergirded by a sense of being part of a purpose greater than ourselves.

I remember my co-workers frequently saying things like, “How can you let her move so far away?” or “I could never do what you are doing.” And my response was that I loved and supported my daughter and wanted to bless her to pursue the calling she was made for. I would say, “I didn’t have children so that they could live down the street just to make me happy.”

But 12 years ago, I had no idea how long a life-time calling would be: how many birthdays and Christmases, Easter dinners and graduations, funerals and weddings we would miss sharing together. And I could not have anticipated what it would be like to miss watching my grandchildren grow up.

Yesterday we said goodbye once again. We know the routine well. The flurry in the days prior to leaving, the “last” trip to the library, the “last” walk to the park, the “last” hug with a grandparent who likely won’t be living when you return, the steady stream of family and friends who come for final goodbyes the day before departure, the banter and photos at the airport, the anxiety over the mountain of luggage and wondering if it will clear the final weight check, the tearful hugs that avoid any total breakdown, the final waves as you slowly disappear down the escalator, and then some real sobs when you are out of sight, and finally the several-hour drive home where we talk about anything other than the departure.

But then we return to the house. The home that we have shared for six months: three generations, two cultures speaking two languages, with very little privacy or sound barrier. A home that has been filled with so much life and laughter and noise. And the silence is deafening. What can I do but put some of your things away and count the ways that I find you?

So I wrote an ode to my grandsons, ages 7 and 9.

How do I miss you? Let me count the ways.

I miss you in the 23 paper airplanes, paper boats and paper rockets that I find upstairs and downstairs. I pick ten to keep on my dining room table for a while.

I miss you in the color yellow (Samuel’s favorite) which seems to be everywhere: yellow dishes, yellow towels, yellow Legos, yellow pillows, a favorite yellow cup. For the rest of my  life I will always think of you when I see yellow.

I miss you in the leftover bottles of shampoo in your shower, whose smell is exactly how you smelled in the mornings when you were freshly dressed for school and gave me wonderful hugs.

I miss you in the children’s health insurance card that I no longer need to carry in my wallet.

I miss you in the bags of library books waiting to be returned. I miss you when I find the note, on yellow paper, which showed the authors or titles we were supposed to look for at the library. Bill Peet, Robert Munsch, Shel Silverstein, and Hopper the Rabbit.

I miss you as I pack away the winter hats and gloves (reminders of a freezing day in our town), which I store for perhaps another winter furlough. But who knows what size you might be then?

I miss you in the kites that were left in our junk room, the ones from a birthday party that have your names on them.

I miss you in the box taped shut, guarding your tin-can telephones and string. I wonder if they will reach all the way to Asia.

I miss you in the tiny silver chain that you found on our trip to Silver Lake, a chain that became Samuel’s focus of the outing and which now hangs by my window.

I miss you at the breakfast table when I watch the momma bird sit on her nest and think about how excited you would have been to see these eggs hatch.

I miss you when I find the special Asia ketchup sauce that you needed for every meal, and I miss you when I overeat your curly cheese snacks, trying to bring you back to my table.

I miss you when I find the car booster seat and think of all the places we went together, and I am happy when I share it with your mother’s friend to use for transporting children to church.

I miss you when I find the white container in the shower that served as your adapted Asian water bathing barrel.

I miss you when I find the box from Jeffery’s friend, delivered the night before you left with a note saying, “I wish I could go with you.” You took the toy, but I’m saving the note from the box. I agree with your friend.

I miss you when I smell microwave popcorn, which you ate every day after school, and when I wash your favorite bowls and cups, and when I look at all your art on my refrigerator.

I miss you every time I sign on to my computer or use numerous apps that need passwords, because clearly that is what grandsons’ birthdays are made for: passwords. (Shh, don’t tell.)

I miss you when your “go to sleep” song is stuck in my head on an endless loop, reminding me of the times that I got to do bedtime with you.

I miss you as I wash your sheets and towels and pillowcases and store your blankets. It is a sacred task. It was not long ago that I had so much fun picking out fuzzy flannel sheets for your winter furlough, a furlough which included the first Christmas here at home together in 12 years. A furlough which included celebrating three of the four birthdays in your family, and a wonderful wedding for your beloved uncle and new aunt. A furlough which included a friend-filled semester at the local elementary school, as well as Sunday school, kid’s club, and children’s choir at our church, a special time at the cabin in the woods, and so much more.

I miss you, and so I promise to keep doing the things I know how to do: reading online children’s books, sending you books through Book Depository, communicating through What’s App and Messenger, playing online Rummikub, sending Christmas care packages in early November, praying day and night, and renting our basement apartment to make money for tickets to come to see you.

As your adaptable minds and hearts have shown us, it is possible to love people on both sides of the world. So we will all keep growing and loving wherever we are planted, until the next time we are planted in the same place for a season. But I will never stop seeing you and hearing you here with me, because you lived in my house, and you always live in my heart. I love you.

Oma

~~~~~~~~~~

Oma Joy is a pastor living in the Southern United States. She and her husband worked with a church development agency in Honduras from 1986-1989 and in the Philippines from 2002-2005. They are the proud parents of three adult TCKs and the grandparents of two TCK grandsons.

4 Ways Parents Can Help Young TCKs in Transition

by Hannah Flatman

We enjoyed setting up home in Brazil again. We had returned to our host country after a year away, eager to settle back into life at home. Discovering all their old toys felt a bit like Christmas for my children.

However, as gently and slowly as we took things, our little ones were sometimes overwhelmed by newness and change. They had forgotten quite a lot of the life they had lived here pre-pandemic. Surely this latest transition would be easier because my husband, the kids, and I were desperately looking forward to coming back ‘home’ to our serving country after the pandemic. And we are professional movers! I can’t count the number of cross-cultural transitions we’ve navigated our three- and five-year-olds through over the past years: Europe, Latin America, and Africa.

Our preschooler had gotten past the phase of bed wetting and middle-of-the-night visits to Mum and Dad’s room. However, accidents began occurring fairly frequently and were accompanied by nightmares, a tantrum or two, and a refusal by one of our TCKs to speak anything but their maternal language for a time.

After frantically Googling ‘regression behaviour in young children in transition,’ it was a comfort to find that whilst it is exhausting, frustrating, and embarrassing (especially during long flights!), regression is also totally normal. If we expect tantrums from all young children as they learn to regulate their emotions and express themselves, how much more should we expect regression from young children in transition? This is especially true for cross-cultural transitions.

By regression, I mean temporarily reverting back to a younger or needier way of behaving. Perhaps a young child is using a pacifier again. Or they become clingy when they had been more independent, especially at bed times and goodbyes. A toddler who was speaking might revert to babbling. Children might become fussy about eating or refuse food at meal times. You might hear increased whining and stalling. Bed wetting might begin again.

Our experiences taught us to anticipate a toddler or young child’s regression on some developmental milestones in the weeks and months before, during, and after transition. It is a normal reaction to a big adjustment to their new environment.

When we expect regression, we can remember to allow margin in our full schedules. Parenting a child going through regression, even if short-lived, is intense and sometimes isolating. It often comes at a time when you want to focus on language learning, starting your new ministry, or just working out essential life skills like how to use public transport and where to buy veg. 

Regression may mean you have little energy for anything beyond the demands at home for longer than you expected. If you are a cross-cultural worker returning to your host culture from a time of Sending Country Assignment, your little ones may each take different time frames to adjust and settle back in – just as they would on arriving for the first time.

If this is your family’s first term of service, you’re probably wanting to make a good impression on new colleagues. Demanding perfect behaviour from our little ones (which usually means silence and politeness) in an attempt to validate our ministry or earn respect from our colleagues puts a huge pressure on our family.

When we expect perfection in our TCKs’ behaviour, we may be unconsciously teaching them that they need to hide their emotions, that mistakes are inexcusable, and that it is only acceptable to express (or feel) positive emotions. Let’s not project onto young children in transition the damaging idea that they compromise their parent’s spiritual witness, ministry, or family’s reputation when they demonstrate regression behaviour. People understand that acting out is normal from any toddler, even if they don’t understand the unique pressures of families with a globally mobile lifestyle.

So how do we help our little ones navigate transition and help our whole family navigate our toddler’s regression behaviour? How do we survive and thrive as parents of toddlers in transition? Below I’m sharing four ideas based on our own experiences.

1. Practicing Forbearance
In Ephesians 4:2 Paul exhorts the church to ‘be completely humble and gentle; be patient, bearing with one another in love.’ Bearing with our little ones in the midst of their transition-induced tantrums encompasses much more than just being patient and putting up with them. It is a choice to forgive, not to take offense, and most of all to love whilst acknowledging the real grievances and trials.

It is much easier to be patient and forbearing with our children when we are rested, in our own culture and home, with a well-established support network around us. In cross-cultural transitions so much is stripped away from us as parents and TCK caregivers that we are more vulnerable. We are often experiencing the disorientations and frustrations of culture shock along with our family. Regression behaviour in our little ones can be difficult to cope with when we want to make good first impressions in our communities, ministries, and churches. 

I was once told that it usually takes 3-12 months for children to adapt following a transition. Anything outside this window does not necessarily mean that the settling in journey is not going smoothly, or that our little ones are failing to adapt. For example, transitions may take longer or regression behaviour reoccur where there are a series of transitions involved over a number of months or years. However, if the regression behaviour is not short-lived, or if a caregiver is concerned, then do seek professional advice. 

2. Transition Preparedness
Gradually introduce elements of the new culture in the lead up to a cross-cultural transition. This can be as simple as a weekly attempt at making a dish from the new culture, language learning through games and apps, or finding out about cultural practices, special days, or celebrations in our host nation and joining in where possible. These may seem like small steps, but they build excitement about trying new things and can help the family prepare emotionally for departure.

3. Creating Consistency
Even when we are not going through transitions, I try to give my kids a preview of the day over breakfast. We talk about what is going to happen that day and when, often using meal times as references, because most young children are still coming to terms with the concept of time. So I might say, ‘After breakfast we will… and then just before lunch you can…’ That way they know what to expect. We also have a weekly schedule pinned to our fridge – the more pictures the better! We move a magnet along to show where we are in the week.

As soon as possible in the transition, try to establish routines like mealtimes and bedtimes. This helps little ones to feel more secure. We can make our homes warm and safe spaces so that our little ones can relax, be themselves, and have time away from others’ eyes. This could be achieved on Sending Country Assignment, where families don’t always have their own space, with a framed photo or two that comes with them or bed sheets or a toy from home. The child can help pack a small bag of things which are important to them to take. Set aside some time each day to lavish attention and affection on each child. These and other habits can help our children feel at home, even in transition.

4. Emotional Preparation
Giving our TCKs the emotional vocabulary to express how they feel helps alleviate some of their frustrations in being unable to communicate their needs. We have a weekly family check-in on Sunday afternoons where we all talk about, or draw, how our week has been. Mum and Dad share something as well! We hope this practice will help our little ones build emotional vocabulary and  foster open and trusting relationships where they can express any feeling to us. Emotion cards can help with this.

Remember that God is gracious to parents. He cares for the whole family even as he calls the parents to serve Him. Doubts may creep in about the truth of that during lonely moments when we are reeling from our toddlers’ tantrums, attempting to get our little one to eat, or changing wet bed clothes at 3am, again. It is a comfort to me to remember that He sees and knows our parental struggles and fear, as well as our mum/dad guilt. God is alongside us and our little ones in all those moments. His constant presence is our home through all transitions.

 

For additional practical advice from Lauren Wells, see this article.

My story for young TCKs and MKs in transition, A Fish out of Water, is a good conversation starter for parents who want to guide their little ones through cross-cultural moves and culture shock.

~~~~~~~~~

Hannah Flatman writes about culture shock, transitions, and raising resilient Third Culture Kids. She has been serving as a missionary in NE Brazil since 2005 and is mum to two little ones whom she has already guided through several significant cross-cultural transitions. Hannah is responsible for the member care of short-term members of Latin Link Brazil and also serves in South Sudan, where she and her husband have an ongoing commitment to the Ngok Dinka community in Abyei.

Risk Factors and Risk Prevention for Homeschooled MKs

Please note: This article addresses various types of abuse and neglect and includes discussions around child sexual abuse.

As TCK Training’s Director of Research I have spent a great deal of the past year analysing data from our 2021 survey of 1,904 Adult TCKs. One of our findings was that homeschooled missionary kids tended to have more exposure to childhood trauma than did missionary kids who were primarily educated in other ways. This data can seem both shocking and surprising, so Elizabeth Trotter, a homeschool parent herself, requested that I unpack it further in today’s article.

Background

It is common for TCKs to experience more than one type of education during their childhood. In our survey we asked respondents to list ALL their educational experiences and also to select what they considered to be their primary educational experience.

294 of our 1,904 respondents (15%) selected “homeschool” as their primary educational experience. Most of these (216) were born after 1980. 22% of younger TCKs were homeschooled, compared to only 5% of TCKs born before 1980. 88% of the homeschooled TCKs who took our survey were missionary kids. 

 

The data I will be sharing today compares missionary kids born between 1980-2003 with other adult TCKs during the same time period. I will also be comparing missionary kids who were homeschooled to missionary kids with any other educational background. 

TCK Training just released a white paper entitled TCKs at Risk: Risk Factors and Risk Mitigation for Globally Mobile Families. In it we look at 12 risk factors and their prevalence among the TCKs we surveyed. I am about to discuss the numbers for homeschooled missionary kids for eight of these factors. These numbers may be painful for you to read; however, they are not the end of the story. Risk mitigation is a big part of the white paper, risk prevention is a big part of this article, and our belief in hope is a huge part of our heart at TCK Training. 

Risk Factors in Homeschooled TCKs

We start with physical abuse. This is one of only two risk factors in which the rates for homeschooled MKs were lower than that for other MKs, but the difference was minimal. 12% of homeschooled MKs reported experiencing physical abuse at the hands of an adult living in their home, compared to 14% of other MKs, and 16% of TCKs in general.

Next comes emotional abuse. 43% of TCKs overall reported experiencing emotional abuse from an adult living in their home, and for homeschooled MKs the rate was 47%. Among other MKs it was 35% – significantly lower, but still more than a third. And this is not historical MKs – we are talking about Millennial and Gen Z TCKs here. Nearly half of homeschooled MKs under the age of 40 reported experiencing emotional abuse in their home growing up. 

The question of physical neglect asked respondents how they felt as a child – asking about their sense of security over whether their physical needs for food, clothing, and medical care would be met (by their parents). 12% of TCKs overall and 13% of non-homeschooled MKs reported experiencing physical neglect as children. 19%, or nearly 1 in 5 homeschooled MKS, reported childhood physical neglect. Again, this is not saying 19% of homeschooled MKs are physically neglected, but rather that 1 in 5 did not have security that their needs would be met.

Similarly, emotional neglect addresses whether an individual’s needs for emotional security were met – whether they felt loved, important, special, and supported by their parent/s and family. 42% of TCKs overall reported emotional neglect during childhood, similar to homeschooled MKs at 41%. The rate among other MKs was only a little lower, at 37%. This is a significant percentage of MKs under the age of 40 who often felt unloved by or unimportant to their parents as children. 

 

The next three risk factors concern child sexual abuse (CSA). This is a topic many in the mission world prefer not to discuss, believing they can raise their children in a safe bubble where they will not be exposed to “sexual sin” and will therefore be safe from abuse and assault. The results of our survey show that many MKs raised in these bubbles were in fact not safe from CSA. 

24% of TCKs born after 1980 reported experiencing child sexual abuse as defined by the ACE questionnaire (perpetrated by an adult or a child at least five years older). That’s 1 in 4 TCKs. Even more homeschooled MKs – 28% – reported experiencing sexual abuse. The rate of sexual abuse in MKs who were not homeschooled was a little lower – 21%, or 1 in 5.  

Another form of CSA is child-to-child sexual abuse, which occurs before age 16, when the perpetrator is another child. The rate among TCKs generally and MKs who were not homeschooled was 26% – 1 in 4; among homeschooled MKs it was slightly higher, at 29%.

We also asked about grooming. This is when an adult prepares a child for future abuse – testing their boundaries and getting them accustomed to inappropriate words/touch. 1 in 3 homeschooled MKs (33%) reported experiencing grooming, compared to 24% (1 in 4) of other MKs, and 27% of TCKs generally.

Finally, a very important risk factor is that of household adult mental illness. To calculate this we asked respondents if any adult living in their home while they were a child had depression, mental illness, or attempted suicide. Usually this indicates a parent, but it could also be an extended family member, residential domestic worker, or other adult. Studies in the US put this rate at 19%; in our study, 39% of TCKs (all ages) reported household adult mental illness. This is more than double – but to be expected, given a previous study by the Truman group demonstrating that expatriate workers were at 2.5 times the risk of depression/anxiety than their domestic counterparts. 

Among TCKs born after 1980, the rate of household adult mental illness rose slightly to 43%. This is the other factor where homeschooled MKs had a slightly lower rate – 40% reported household adult mental illness. But 50%, fully HALF, of all other MKs reported household adult mental illness. 

 

Risk Prevention

While these numbers are disturbing, they are not the end of the story. It is not inevitable that missionary kids, and especially homeschooled missionary kids, will experience abuse and neglect during their childhood years. There are preventive care measures we can put in place to limit the likelihood that these traumas will occur, and there are protective factors to buffer them from negative long-term consequences of the difficulties they do face. Here are four simple ways to engage in risk prevention for missionary kids; more detailed information is available in our white paper.

1) Parental Mental Health

The prevalence of household adult mental illness is a significant risk factor for MKs, whether or not they are homeschooled. In our white paper we demonstrated that the presence of household adult mental illness dramatically impacted rates of all forms of abuse and neglect for TCKs. 

One of the best things parents can do to improve their TCKs’ childhood experience is to care for their own mental health. Put your own oxygen mask on first! You cannot give your children the emotional support they need when you are yourself suffocating. See a therapist, engage in a hobby that brings you life, get some time away, take a nap – or all of the above! Do whatever you need to do to bring balance to your life and replenish your emotional resources. 

2) Child Protection

Child protection policy is something that can easily be neglected in missionary circles. We want to trust everyone! Even if we are taught child protection principles, we may fear that by implementing them we will give the impression of mistrust or disrespect to team members, community leaders, or new/potential friends. But if 1 in 4 MKs are experiencing sexual abuse as children, we have a responsibility to protect them in every way we can. Child safety officers in missionary agencies share recommendations based on the latest information and best practices available to protect our children; heeding their calls for child protection is vital. 

3) Teaching Children

An important part of child safety is teaching children from early ages how to protect and advocate for themselves when we are not there to watch out for them – whether at school, with friends, or with people we have wrongfully believed are trustworthy. This does not mean you have to expose your children to things that are beyond their years. But you can teach them the difference between a secret and a surprise. You can teach them that they’re allowed to say “no” (and how to do so). You can teach them that they have a right to privacy, to feel safe and comfortable, to have control over their own body, and to have confidence in sticking up for themselves and their own safety. These things can make a huge difference in your children’s lives. In fact, children who have these skills are less attractive to predators. These skills provide a safety net for all kinds of abuse, as a child who is thus equipped is more likely to recognise the wrong-ness of physical or emotional abuse. 

4) Investing in Connection

Regularly tuning in with your children, listening to what matters to them, creating space for their emotions, and ensuring that they know you love them and will take care of them, can help prevent the experiences of physical and emotional neglect. This may mean sacrificing certain ministry commitments so that you can be present for events that are important to your children, along with making time for regular family routines. 

Now what?

While this is a long blog post, it only scratches the surface of the risk factors and risk mitigation we have been researching. If you would like to know more, I invite you to look into our free research resources at tcktraining.com/research.

What I really hope you take away from this is that while no one parents perfectly, little things can make a big difference. Demonstrating your love in words and actions matters. Caring for your own mental health so that you have the capacity to be more kind and patient with your family matters. Teaching your children how to confidently say ‘no’ matters. Teaching your children that they have the right to feel safe and comfortable matters. Risking embarrassment or cultural insensitivity to ensure a safe environment for your kids matters. Investing in time with your family matters. All these little things add up, and together they build a safe and secure environment for your child.

 

 

Photo by Jessica Lewis on Unsplash

When Your TCK is Bullied

Praying for Answers

There was a time which seemed to last forever, a time when my kids got bullied.

I wish I could say that, because of my spiritual and emotional maturity and love for our host country’s people, I had a good attitude about this. But I didn’t. Instead, when my kids were hit with pebbles and sticks and had their ice creams thrown in the dirt and were told to go back to America, I wished mean things upon other people’s children. Like acne. Or sinkholes.

Thankfully, we were still learning the language at the time.

My children confided in me. They looked to me for answers I only wished I had. How could I help them? I tried talking to parents, and to the kids themselves, but it didn’t help. Thus began more than a year of research and problem-solving, in which I feared I’d wear out both Google and God, and pretty much everyone else I knew, in my quest for a solution. Perhaps you are facing a similar situation. If so, I want to share six strategies that worked well for us.

1. Give it to God

It can be difficult to know whether a given case of bullying is something that will burn our kids or refine them; crush them or make them stronger. I’ve found that, like in many parenting challenges, I have to bring this kind of issue before God and lay it at His feet, praying for wisdom and guidance. It’s possible that removing your kids from a bullying situation will be the best option. Or God might direct you to stay and work through it. Trust Him, and trust your instincts as a parent.

2. Teach Confidence

According to nearly every article I read on the Internet, bullies want an easy target. Someone who won’t fight back, who will give a good reaction—whining, crying, cowering, tattling. Bullies love this because makes them feel powerful, when, perhaps, they feel powerless in other areas of life. This is sad and disturbing, yet it is true in our sinful world.

I decided to focus on teaching and modeling confidence. We worked on standing straight, chin up; looking around; having a relaxed, pleasant expression. We worked on reacting to unkindness in a calm, amused manner or cheerfully ignoring insults. A fellow TCK mom and good friend of mine also recommended encouraging my kids to focus on people who do like them, and spending time and energy on those people and activities that bring joy.

I was recently with a group of expat teens who were asked to share their biggest struggle in their host country. Several mentioned not knowing the local language. It takes time and effort, but solid language skills can give a huge boost to confidence. If you’re looking for help in this area, you can check out my earlier article, 3 Ways to Help Your TCK with Language Learning. 

3. Stay Curious

I know how frustrating it is when your child asks you to explain someone’s behavior, and your only answer is, “Um, yeah, I have no idea.” It hurts our parental pride not to have tidy, sitcom-succinct answers. But press into that discomfort. You may find an opportunity to better understand your host culture.

Find a friend—a local mom, a thoughtful teenager, a language helper—someone you can talk to. Questions might include: Is this normal behavior? Is it seen as a problem here? What do people in your culture normally do about this issue? Why do you think it is happening? 

Involve your child in this cultural research. Approach it like a puzzle. By staying curious, you model how to approach the other cultural mysteries your child will face in his or her life. We learned that in our host country, hitting is seen as a problem-solving option for both children and adults. It’s a part of life. This helped us to see and understand the difference between frustrated, childish whacking and targeted hitting that is meant to intimidate.

4. Make Great Memories

Being bullied takes large withdrawals out of several banks, including the Bank of Self-Esteem and the Bank of Love for the Host Culture. You, as a parent, can help balance this by making deposits.

For the Bank of Self-Esteem, we arranged special times both as a family and for one-on-one dates with Mom or Dad. This gave us a chance to learn more about what each child loves and to give them opportunities to develop their talents and dive into their interests. Consider helping your kids find ways to serve your family such as cooking a meal or fixing bike tires. This will naturally increase self-esteem and put bullying in perspective.

For the Bank of Love for the Host Culture, we sought out other people and families and purposely spent time with those we all got along with. To help your child find new people to hang out with, you could help them join an art or sports club, or learn skills that are unique to your country. One TCK I know learned to play bagpipe when she lived in Scotland; another taught English classes in her Cambodian community; a third learned to tie a sari in India. Look beyond just peers — younger kids and elderly people are also great places to find positive relationships.

5. Be Creative

As I observed the neighbor kids interacting one afternoon, I had an epiphany. These kids were bored! And the more bored they felt, the more they pecked at each other. They needed something to do.

Now, gross motor stills are not my gift from Jesus. I spent most of my elementary PE classes feeling really, really confused. But I swallowed my pride, gathered some of the rocks the neighbor kids had been throwing at each other, and started a relay race. Surprisingly, the bullying nearly disappeared for several weeks. (And I had a childhood dream fulfilled when the kids rang our doorbell and asked me to play!)

Rock relay races may not be applicable in your circumstances, but the problem-solving principle might be. Maybe someone has a habit of putting others down to boost their self-image. Would a one-on-one playdate without group pressure help them feel less threatened? Maybe everyone else knows how to play soccer and your kids love basketball. Could they ask one of the friendlier kids to coach them? Pinpointing the reason for the bullying is the first step in equipping your child and/or other kids to redirect behavior and energy in more positive ways.

6. Practice Forgiveness

Six months after I started this journey with my kids, I got an email from a “mother in Israel,” an elderly woman who prays for us and our mission. She’d read a kids’ article I’d written about the bullying and advised my children to forgive their enemies. I read the letter, then looked around self-consciously. Did she know about the acne and sinkholes? And, more importantly, how did I forget about forgiveness?

I had taught my kids to be diplomatic, to act confident, to walk away, to be helpful to the neighbors, to love themselves as children of God despite their flaws, to know the bullying wasn’t their fault, to be willing to grow. . . . But I’d never mentioned forgiveness.

We began to pray for our enemies. It was hard. Hard for them and for their mama bear. I began a months-long dive into Jesus’ sermon on the mount, the sermon where this famous advice is given. Suddenly, it seemed, the entire sermon was about bullies and bullying and what we’re supposed to do about it all. 

I learned that Jesus wants us to see all people as just that: people. It’s easy to objectify someone who hurts us. Praying for our enemies, forgiving them, and even trying to love them leads us to see them as people. 

And maybe that’s why it’s so hard to forgive. Because by forgiving, we realize that our bullies are just as in need of grace and help as we are.

Why We Stayed

I’ll be honest. At the beginning of our bullying journey, I was ready to pack up my cubs and move. After all, our landlord even confessed to our helper that his family moved out because of rude neighbors!

I submitted these plans to God… strictly as a formality. I mean, I assumed God had read all the same articles on bullying and depression and anxiety that I had. He would surely give us the green light and send us to a more emotionally functional neighborhood. But, long story short, God said no. I very clearly sensed Him telling me to wait. I second-guessed myself daily, and talked to God often, ready to rescue my kids from this trial at a moment’s notice.

But as I waited, something unexpected happened. I saw my children grow and mature. I saw them start living their faith. They began to lean on it and to depend on it. I watched them come to Jesus because they didn’t want to forgive, and I saw Jesus help them do the impossible. That is hard heart work. And in the end, this growing relationship with God was more valuable than the comfort of always being loved by everyone.

If you’d like to hear more about our journey, I’ve written about it on my newsletter, Whatsoever Things. I’d love to see you there.

Searching for Home After a Global Upbringing

Editor’s Note: The following piece is an excerpt from Lisa McKay’s memoir, Love at the Speed of Email. She first shared it on A Life Overseas many years ago, back in March of 2013. But many of our readers weren’t around then, and I love this story so much that I asked her if we could bring it out of the archives and share it with everyone again. ~Elizabeth Trotter

Love At The Speed Of Email is a memoir – the story of how I met my husband while he was in Papua New Guinea working for a humanitarian organization and I was in Los Angeles working as a stress management trainer. It’s more than a love story, though. It’s a recounting of my struggle to find an answer to the question, “Where’s home?” after being raised in five different countries and then embracing a career that kept me perpetually on the move. I suspect that this struggle to define home is one that those of you who were raised as third culture kids (or who are raising global nomads yourselves) will be all too familiar with.

The section I’m sharing comes from a chapter called Airports and Bookstores. I was twenty-six years old, in Hawaii, and having the time of my life at the first creative writing workshop I’d ever attended when I realized for the first time that I might have a real problem when it came to this concept of home . . .

Borrowing inspiration from the tale of the prodigal son in the Bible, our instructors had told us to write a “coming home” story. We should, we were told, write the prodigal who was us as an adult, coming home to ourselves as a child.

“Pick the clearest recollection you have of home and use that,” they said.

Everyone else reached for a pen or a laptop. I just sat there.

I was still sitting there ten minutes later.

Eventually I went up to the front of the room, to the giant leather-bound book of synonyms that was sitting on a podium, looked up home and wrote down these words: Birthplace. Stability. Dwelling. Hearth. Hearthstone. Refuge. Shelter. Haven. Sanctum.

I went back to my seat and stared past the book of synonyms, past the palm trees standing still under a blanket of midday heat, and out into the hazy blue of an ocean that promised a horizon it never quite delivered.

The list didn’t seem to help much.

Birthplace conjured Vancouver, a city I’d visited only twice, briefly, since we’d left when I was one.

Stability then. Unlike my parents’, this was not a word that could be applied to my childhood. In stark contrast with their agrarian upbringing, I’d spent an awful lot of my time in airports.

Maybe that was it, I thought, wondering whether the sudden spark I felt at the word airport was a glimmer of inspiration or merely desperation.

There was no denying that as a child I’d thought there was a lot of fun to be had in and around airports. More than one home movie shows me and my sister, Michelle, arranging our stuffed animals and secondhand Barbies in symmetrical rows and lecturing them severely about seat belts and tray tables before offering to serve them drinks. When we were actually in airports, we spent many happy hours collecting luggage carts and returning them to the distribution stands in order to pocket the deposit. We were always very disappointed to find ourselves in those boring socialist airports with free trolleys.

In Hawaii, I was tempted to start writing my story about home but didn’t.

“Your clearest memories of home as a child cannot possibly be in an airport,” I scolded myself, still staring past my laptop and out to the white-laced toss and chop of cerulean. “Home is not a topic that deserves flippancy. Work harder. . . . What about dwellings and hearths?”

That year my parents were living in the Philippines. My brother was in Sydney. My sister was in Washington, D.C. The bed I could legitimately call mine resided in Indiana. I had lived none of these places except D.C. as a child, and they were such awkward, lonely years that the thought of going back, even in a story, made me squirm. We lived in Washington, D.C., for three and a half years before moving to Zimbabwe, and what I remember most clearly about that time is that I spent much of it reading.

I’ve been in love with reading since before I can remember. Our family photo albums are peppered with photos of me curled up with books – in huts in Bangladesh, on trains in Europe, in the backseat of our car in Zimbabwe.

I can’t remember my parents reading to us before bed, although they swear they often did – sweet tales about poky puppies and confused baby birds looking for their mothers.

“You were insatiable,” Mum said when I asked her about this once. “No matter how many times I read you a book, you always wanted more.”

“Awwww,” I said, envisioning long rainy afternoons curled up with my mother while she read to me. “You must have spent hours reading to me.”

“I did,” my mother said in a tone that let me know she fully expects me to return the favor one day. “But it was never enough. So I taped myself.”

“What?” I asked.

“I got a tape recorder,” she said. “I recorded myself reading a story – I even put these cute little chimes in there so you’d know when to turn the page. Then, sometimes, I sat you down with the tapes.”

“Nice,” I said in a way that let her know that I didn’t think this practice would get her nominated for the motherly hall of fame.

“You loved it,” she said, completely uncowed. “Plus, I needed a break every now and then. You were exhausting. You never stopped asking questions. You asked thirty-seven questions once during a half-hour episode of Lassie. I counted.”

I can’t remember any of this. My earliest memories of reading are solitary, sweaty ones. They are of lying on the cool marble floor of our house in Bangladesh, book in hand, an overhead fan gently stirring the dense heat while I chipped away at frozen applesauce in a small plastic container. But it’s when we moved from Bangladesh to the States when I was nine that my memories of books, just like childhood itself, become clearer.

Of all the moves I’ve made in my life, this was one of the most traumatic. Abruptly encountering the world of the very wealthy after two years of living cheek by jowl with the world of the very poor, I discovered that I didn’t fit readily into either world. My fourth grade classmates in Washington, D.C., had no framework for understanding where I had been for the last two years – what it was like to ride to church in a rickshaw pulled by a skinny man on a bicycle, to make a game out of pulling three-inch-long cockroaches out of the sink drain while brushing your teeth at night, or to gaze from the windows of your school bus at other children picking through the corner garbage dumps.

I, in turn, lacked the inclination to rapidly absorb and adopt the rules of this new world, a world where your grasp on preteen fashion, pop culture, and boys all mattered terribly. Possibly I could have compensated for my almost total lack of knowledge in these key areas with lashings of gregarious charm, but at nine I lacked that, too. I was not what you would call a sunny child.

So I read instead. I read desperately.

I read pretty much anything I could get my hands on. One of the few good things I could see about living in the States was the ready availability of books. Some weekends Mum and Dad would take us to the local library’s used book sale. Books were a quarter each. I had a cardboard box and carte blanche. On those Saturday mornings I was in heaven.

Like many kids, I suspect, I was drawn to stories of outsiders or children persevering against all odds in the face of hardship. I devoured all of C.S. Lewis’ stories of Narnia and adored the novels of Frances Hodgson Burnett, especially the ones featuring little girls who were raised in India before being exiled to face great hardship in Britain. But I also strayed into more adult territory. I trolled our bookshelves and the bookshelves of family friends, and those bookshelves were gold mines for stories about everything from religious persecution to murder, rape, civil war, child brides, and honor killing.

In retrospect, even at eleven I wasn’t reading largely for pleasant diversion, for fun, for the literary equivalent of eating ice cream in the middle of the day. I was extreme-reading – pushing boundaries – looking to be shocked, scared, thrilled, and taught. I was reading to try to figure out how to make sense of pain.

It is entirely possible that had we remained in Australia throughout my childhood, I would still have spent the majority of these preteen years feeling isolated and misunderstood. After all, in the midst of our mobility I never doubted my parents’ love for me or for each other, but this did not forestall an essential loneliness that was very deeply felt. I suspect that I would still have grown into someone who feels compelled to explore the juxtaposition of shadow and light, someone who is drawn to discover what lies in the dark of life and of ourselves. But I also suspect that the shocking extremes presented by life in Bangladesh and America propelled me down this path earlier, and farther, than I may naturally have ventured.

It was largely books that were my early companions on this journey. They were stories of poverty and struggle, injustice and abuse, violence and debauchery, yes. But they were also threaded through with honor and courage, sacrifice and discipline, character and hope.

Many people seem to view “real life” as the gold standard by which to interpret stories, but I don’t think that does novels justice. For me, at least, the relationship between the real and fictional worlds was reciprocal. These books named emotions, pointed to virtue and vice, and led me into a deeper understanding of things I had already witnessed and experienced myself. They also let me try on, like a child playing dress-up, experiences and notions new to me. They acted as maps, mirrors, and magnifying glasses.

In those lonely childhood years, books also provided refuge. They were havens and sanctums.

Did that make them home?

When the writing exercise ended after half an hour and we were invited to share, I’d come up with only two ideas.

Set the scene in a bookstore. Or set it in an airport.

I hadn’t written a single word.

 

When the Third Culture Kids Are Not Alright

by Elizabeth Vahey Smith

Editor’s Note: Christianity Today recently published an article by Rebecca Hopkins (who has written for A Life Overseas in the past) titled “The Missionary Kids Are Not Alright.” This guest piece by Elizabeth Smith was submitted prior to the publication of the Christianity Today article, but it beautifully addresses the concerns raised in the article. ~Elizabeth Trotter

I don’t know how many times my father told me that he had been around the block a time or two. All the troubles I faced in my childhood, he had faced too. He had experience to guide me through the complexities of life. What a gift to possess that level of expertise! I can’t relate.

That’s because years later, I looked into the eyes of my own baby as a helicopter took off behind me, leaving us in a village in the middle of the jungle. There were no blocks here. I had not been around them. I had no experience for my own cross-cultural challenges, let alone my son’s third culture challenges. While I navigated American sleep-training in Papua New Guinean baby bilums (portable baby hammocks), I could only wonder what it would be like growing up in a world of blended cultures. 

What was it like ducking under a mosquito net to pull up Paw Patrol on the tablet?  What was it like deciding between cereal or roasted taro root for breakfast? What was it like transitioning from running naked and free in the village to having to wear clothes all the time in America? (That one I knew would be hard!)

In those years, there weren’t a lot of resources for little Third Culture Kids. Most resources came in the form of terrifying statistics of suicide rates among TCKs or support groups for struggling adult TCKs. When it came to preventively nurturing TCKs, there was a void. Until Raising up a Generation of Healthy Third Culture Kids was published.  When the author, Lauren Wells, founded TCK Training, she outlined the unique needs of TCKs and how to support them in practical ways. 

Finally I saw how TCKs are influenced by more than one culture but belong to none of them, and I saw how that impacted their identity. I saw how TCKs were praised for smiling through the confusion and uncertainty of transitions, and I saw how that stunted their emotional intelligence. I saw how TCKs normalized loss, transitions, deep poverty, social injustice, crime and more, and I saw how that added to an unstable Grief Tower threatening to collapse. I saw how TCKs expect to go back to their passport countries as adults, and I saw how subconscious expectations set them up for lives fraught with disappointment. 

Most importantly, I learned that when supportive adults provide preventive care, these challenges can be mitigated. When TCKs receive support and preventive care like this, they experience the unique gifts they’re entitled to: high emotional intelligence, healthy empathy, responsible adaptability, a beautiful mosaic identity, and rich contentment in life. I clearly shared a passion with TCK Training, and in time I joined their team, helping to train TCK parents and caregivers in preventive care.  

The question most of us have is: How do we as supportive adults provide preventive care for the TCKs we love? That is the question TCK Training was created to answer! Here are some of the ways TCK Training can help you as you seek to help the TCKs in your lives. 

 

  1. Parent and Caregiver Education. We realized early on that the most efficient and practical way to care for TCKs is to empower the adults already in their lives. For that purpose, we have a huge archive of workshops, with more being added monthly. We have practical tips for all ages, from TCK toddlers and elementary-aged kids to teens and university-aged TCKs, but the foundational information on how to practically care for TCKs is found in our Raising Healthy TCKs workshop.
  2. Family Curriculum. To take the education we provide in workshops and bring that to your TCKs, we developed the Family Curriculum. These are fun lessons that you can do as a whole family that specifically target the key challenge areas for TCKs. 
  3. Debriefs. There is a very widely spread myth that children are resilient. What this looks like in practice is that they don’t receive the care that their parents receive from their sending agency. So TCK Training offers debriefs geared specifically for the kids or for the whole family. Again targeting the key challenge areas for TCKs, our debriefs focus on the TCKs while also supporting the parents with practical ideas on how to care preventively. 
  4. Family Care Packages. Our family care packages are a year of care in the form of monthly or bi-monthly check-ins. These packages are excellent for families who want someone in their lives who is prioritizing the emotional lives of their TCKs. 

 

As I’m writing this, we’re packing up from our time in Egypt and preparing to transition to Jordan. My son is a pre-griever, so we’re making space now to think through our losses.  We’re breathing deeply as we do brunch one last time on the Nile. We’re talking about how much we’ll miss our resident stray cat as we dip pita bread into baba ganoush. We’re thinking about how much time we’ve spent in Egypt and wondering how this will change us. We’re crying because it was beautiful, and we will miss it. 

I still haven’t been around the block. The village streets in Egypt are more like a labyrinth, anyway. But I’ve been around the globe, digging into research and collecting stories from TCKs worldwide. Through my work with TCK Training, I’ve learned that the number one thing TCKs need is for their parents to make space for their grief and loss and to sit with them and say, “It makes sense that you feel that way. I do, too. Let’s learn together how to walk around this block.” 

~~~~~~~~~~

Elizabeth Vahey Smith is a TCK mom who spent 5 years in Papua New Guinea as a missionary. Now her family explores the globe full-time as worldschoolers. Elizabeth works remotely as the COO for TCK Training, traveling often for work and always for pleasure. She is the author of The Practice of Processing: Exploring Your Emotions to Chart an Intentional Course. Follow her travels on Instagram @elizabeth.vaheysmith and @neverendingfieldtrip. Learn more about research-based preventive care for TCKs @tcktraining.

Long Distance Funerals

My uncle passed away in January. I was able to day-trip (a 3.5 hour drive each way) for the small family funeral and wake. Some of his favourite music was played, one of his favourite poems was recited, we poured over old photos of him through his life, and we scoured the books lining the walls of his library looking for those we’d read before. I was very glad to be there to support my aunt and to remember my uncle well, in all his aspects, and to share him with others who knew him well.

Soon after I realised it was the first family funeral I had attended in 15 years. This speaks largely to good fortune: in the 15 years I lived outside Australia, only three of my relatives passed away. But being far from family when death occurs is a common experience among the globally mobile.

Back in 2013 I was invited to speak to a group of high school students at an international boarding school on the subject of death. For one week, their health teacher had allowed all her classes to choose between several optional units, including first aid, bullying/violence, and basic psychology. This class, with students from China, South Korea, Thailand, and Eastern Europe, chose a unit on death and grief, and I was invited in as a guest speaker.

I am in no way an expert on death, but I have a lot of experience walking with Third Culture Kids through grief experiences. Loss is a constant and ongoing part of international life.

We went over the Five Stages of Grief: Denial, Anger, Bargaining, Depression, and Acceptance. We talked about what these stages might look like, and some words/phrases/attitudes often linked with each stage. We talked about how grief is different when we are far away from the people we are grieving. We talked about the many other losses we grieve, especially those connected with international living – moving away, friends moving away from us, physical or emotional distance between us and our relatives, etc.

I shared several personal stories with them. I talked about the deaths of my two paternal grandparents and the big differences in those grief experiences. When my Grandma died, I was still living in Australia, and I spent several days in her home with my family for the funeral. When my Grandpa died, I was living alone in China, and I didn’t go home for the funeral.

My grandparents were wonderful people who lived very full lives and were well-loved. While I was obviously sad to lose them, to no longer have them as part of my life, and to lose the opportunity to know them better as an adult, neither loss was particularly traumatic. The importance of telling the stories was, rather, the difference in the grief experience and grieving process in each case. This was something that resonated strongly with the students, most of whom were living far away from their families.

The students also shared their own stories. Some talked about the deaths of dearly loved grandparents they hadn’t been able to properly grieve — and perhaps didn’t know how to properly grieve — due to the distance separating them. Others talked about deaths that hit closer to home: friends, nearer relatives, even people who shadowed their lives after memories had faded. Many talked about the difficulty of having no one to share these experiences with, having no outlet for their emotions and memories. It was a poignant conversation and a powerful experience.

More than anything, it instilled in me the difference that presence makes during times of grief, and especially when losing loved ones through death.

*****

During the pandemic over the past two years, lack of presence surrounding death has sadly become a much more common experience. Due to hospital regulations, many people have been unable to be with loved ones in person as they pass. Others have been unable to travel to see their loved ones during illness or for funeral gatherings, due to border closures and travel restrictions. What has always been difficult for the globally mobile suddenly became impossible for many, even those in the same country or city!

I lost my Nana at the start of the pandemic after a long illness (not related to Covid-19). I knew it was coming, and that I probably would not be able to afford the time and money to return to Australia for her funeral. But when the time came, I did not even have the option. New border regulations meant that if I did go, I’d be isolated until after the funeral anyway.

When we think about funerals, how can we be sensitive to the needs of the globally mobile (and anyone who has difficulty attending), especially during pandemic conditions when this is so common? I have five suggestions for planning funerals that help support those who are grieving, whether in person, from a distance, or both.

1) Remember who the funeral is for

While we strive to honour the departed loved one during their funeral, the function of funeral services, memorial services, and wakes is largely to provide comfort and an outlet for the grief of those they left behind.

After my uncle’s funeral, my aunt told me about a conversation they’d had years earlier in which he passionately declared that he never wanted a funeral held for him. She planned one anyway, because it wasn’t for him. It was for her, and for everyone else who cared about him, to gather and say their goodbyes. Creating space for those goodbyes and for the sharing of memories is incredibly important for the grieving process each person is going through.

2) Give as much warning as possible

Give people time to make arrangements, whether to get time off work or to arrange childcare and/or travel. The further away people are, the more important this is. Sometimes a funeral can be delayed several weeks to make this more manageable for people far away. If the actual funeral must be held quickly (there are many reasons for this), consider having a memorial service later, to provide an opportunity for shared grieving.

On the other hand, I have also been in situations in international communities where it was important to hold a memorial service quite quickly. For example, when schools begin their summer breaks, these communities tend to scatter around the world. The bottom line for any funeral or memorial should therefore be knowledge of what is best for the communities grieving the person who died. This might mean holding more than one memorial, spanning different times and places.

3) Include children

Small children are often kept away from funeral and memorials. A two- or three-year-old child, however, can of course be very attached to a person and in need of participating in shared grief. While this may look different for children, it is good and right to include them in the community as we grieve together for the person we have lost. This is no less true for children who live far away from their relatives.

When I was about three, my great-grandmother (whose engagement ring I later wore as my own) passed away. I was not included at her funeral, and I was extremely upset when told I could not go! I said to my parents (quite indignantly, I’m told) that I knew and loved her too. They thought this was a good point, and from then on children were always invited to our family funerals. When my Nana died last year, her three great-grandchildren (ages 2, 3, and 5) all travelled with their parents to be at her funeral. There are now pictures of them dancing and playing in the grassy field outside the wake, which are precious to everyone. Attending the funeral helped the five-year-old in particular understand that her great-grandmother had died, even though she rarely visited, because she was there as part of the community event marking her Nana’s life.

4) Make sure the real person is represented

Every funeral should look different, because every individual is different. My sister and I agreed that the eulogy given by my uncle’s eldest son was powerful to us because we recognised our uncle in every line. The man he described was the man we remembered. The music and poetry he loved (things we all knew about him) had a prominent place in the service.

Those who are physically distant already feel far away from the event of a funeral, and the space it holds for shared grief. If eulogies and other elements of a funeral or memorial are generic and/or do not represent the real person their friends and family know, this can be alienating. This makes those who are physically far away feel alone in their grief.

5) Create space to share memories of the departed loved one

This can be formal or informal. The important thing is that everyone has a chance to stop and remember who this person has been to them, and how this person has impacted their life. I really appreciated that my uncle’s service included a time of silent remembering after the eulogies, where we were given space to remember him individually while listening to music he loved. This time allowed memories triggered by what I’d heard to bloom into full consciousness, giving me stories I wanted to share. Later at the wake, it was a delight to share those stories with those who knew him, and to hear their stories in return. Spending time looking through photo albums my aunt had prepared (complete with dates and captions) was also very powerful. So was going through his beloved library of books, remembering him that way.

These moments are often what is missing for those who are far away when funerals happen. A livestream of an event, when available, is rarely interactive; it doesn’t allow those who are far away to engage in sharing memories and actively reflecting. But there are other virtual options to help provide this space for those who can’t be physically present. Group video calls, shared online documents, word clouds, virtual post in note boards, virtual memorial tools, and so much more can be creatively utilised to allow those who are geographically separated to collaborate in honouring and sharing memories of a loved one who has died.

One other thing to keep in mind: if only one person is missing and unable to be at a funeral, keep them in the loop. Most people in this situation feel the distance keenly, feeling isolated and left out. Most want to hear about what’s happening, want to share in the process, and especially to share in the storytelling and group remembering that accompany funerals, memorials, and wakes. So call them, talk to them, share stories with them. Being the only one away can be very lonely, as I and the international students I mentioned earlier can attest to.

*****

This is an edited version of blog posts that first appeared on tanyacrossman.com here and here.

Regrets and Remembrances: A Prayer for Those Who Leave Home

With one plane ride the whole world as TCKs have known it can die. Every important place they’ve been, every tree climbed, pet owned, and virtually every close friend they’ve made are gone with the closing of the airplane door.
—David Pollock and Ruth Van Reken, Third Culture Kids

This closing door doesn’t just happen to Third Culture Kids. It’s also the experience of immigrants who leave behind many what-could-have-beens in their old country. Cross-cultural workers feel the door close when they leave their work and return “home.” (What other job requires you to leave the country once you’re no longer on the payroll?) International students close the door with the hopes that new opportunities will open many more. And refugees often see the door slammed and locked by soldiers carrying guns.

But while the door is closed, the mind is still open to thoughts about what was left behind. Some thoughts are joyous and life giving. Some are hurtful and life stealing. And often they come intricately, painfully intertwined, called up by a scent, a word, a sound, a flavor, a feeling or a dream. Bittersweet.

For those who find themselves on the other side of a closed door, I offer this prayer, inspired by Reinhold Niebuhr’s “Serenity Prayer“:

God, grant me the confidence to let go of the regrets that I should not hold on to,
The ability to hold on to the memories I should not let go of,
And the wisdom to separate the one from the other. Amen.

(David C. Pollock and Ruth E. Van Reken, Third Culture Kids: Growing Up among Worlds, Boston: Nicholas Brealey, 2009)

[photo: “over you,” by woodleywonderworks, used under a Creative Commons license]

(This post was originally published at ClearingCustoms.com.)

To the Repatriating TCK: Don’t Lose Sight of Christ

by Clarissa Choo

It was August 4, 2020, Czech Republic (CZ). Without anyone telling me to, I buckled my airplane seatbelt. I had a window seat, but I didn’t want to look out, else I burst into tears. Not wanting to regret my decision, I forced my eyes to the window. The cabin doors closed. This is it. I swallowed a lump in my throat. Soon, the plane ran down the runway and took off. The scenery at my window slanted. I can’t. Blinking back my tears, I turned to face forwards.  

I wished I didn’t have to return to my passport country. I wished that I could find a job that was willing to sponsor my work permit in the CZ, so I could continue to serve in the church there. Nonetheless, I accepted that this was God’s will, and if He wants to bring me back to central Europe, He’ll do so in His own time. 

For now, He wants me to be in my passport country, Singapore. 

Returning to your passport country is never easy. There are ways to mitigate the challenges. You can attend debriefs, receive counseling, and read advice about reentry. These steps are helpful, increase your awareness of what’s going on, and spur you to take action for the next step. As an adult TCK, I definitely encourage you to seek this kind of help.

But even with these supports, the process is still difficult. It’s complex, as it involves your past, present and future, your identity, acknowledging grief (and sometimes unresolved grief), reverse culture shock, your sense of belonging, goals, a change in location, adapting, the search for necessities, finding a job, settling into a new school, and the list can continue. The factors can be taken apart to be studied individually, yet they’re connected to others. The process is therefore more complex than one may think.

The duration also contributes to the difficulty and complexity of the reentry process. You’re unsure of how long you’ll take. Even after a year, you may realize you’re still adjusting to the food, still processing some hidden losses of the past, and perhaps, still searching for a suitable hospital or school. Personally, although I repatriated nearly nine months ago, I haven’t completely adjusted yet.

All of the above can be overwhelming. I’m not typing that carelessly. I know it through experience as I’ve returned to my passport country twice – the first time during my early teens and the second now in my early twenties. Both times were challenging. 

During the first repatriation, I experienced a huge reverse culture shock, couldn’t acknowledge my grief, had a hard time accepting God’s will, and struggled to adapt to a country where people expected me to behave like a local. 

During the second return, I had to adjust to changes that weren’t there before (like Singapore’s strict covid measures), and I struggled with processing grief. A Czech friend died while I was in the CZ, and I was repatriated a few months later. On top of those struggles, I had unresolved grief from my childhood.    

If you’re reentering your passport country, it is easy to get lost in the complex factors, only to lose sight of the most important One in your life: our Savior. That’s right. The One who bought you from the bondage of sin so that He can have a relationship with you – Jesus Christ. As a citizen of heaven, it is so vital, so crucial, so significant that you keep your eyes on Him, keep guarding your quiet time with Him, and keep putting Him first. Stay close by His side, dear TCK. And that is not a one-time action. You need to persevere to pursue and love Jesus.

When challenges hit you with their full impact, you have two choices: turn away from God or cling to Him. I chose the first during my first reentry. As a result, I missed blessings, strayed far away, and went through much hatred, anger, and pain that could’ve been prevented if I had picked the latter.

I learned a valuable lesson and don’t want to repeat my mistake. Thus, when I was repatriated a second time, I chose to continue to be close to Christ and was blessed by the fellowship He and I had as I went through the challenges. Through them, I got to know Him deeper than before. And through them, He helped me to process unresolved grief, refined me to be more like Christ, and drew me closer to Him (1 Peter 1:7, James 4:8).

Staying by His side is worth so much more than running away. So please, dear fellow TCK, don’t let go of His hand. He is the joy amid your grief (Romans 15:13), the healer of your hurt (Psalm 147:3), the comforter when you cry (2 Corinthians 1:3-4), the strength of your weakness (Psalm 73:26), the courage of your fear (Joshua 1:9), and the guide of your path even when the valley is dark (Psalm 119:105). 

Being a citizen of heaven includes the rugged terrain of life no matter the country you’re in; it’s part of the cost of following Jesus. Hence, trusting God does not mean that your road is smooth without potholes or grief (John 16:33). Rather, trusting Him means that you’ll cling unto Him amid the happy and sad times, no matter where you are.

The comforting truth is that through it all, He is upholding you with His right hand:  “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness” (Isaiah 41:10, KJV).

 

Yearning to connect with other TCKs who are going through the same difficulties as you are? Truth4TCKs is an online conference that does exactly that. Their mission is to bring biblical truth and encouragement regarding the cross-cultural and highly mobile life to TCKs. Their theme for this year is finding what it means to be a Global Citizen of Heaven; the event takes place in May 2021. You can find out more from their website here

~~~~~~~~~~

Clarissa Choo is an ATCK and a former business kid. Although she has lived in four countries, Heaven is her only home. Clarissa is the Blog Tour Host for the online conference, Truth4TCKs 2021 in May, and the founder of the email/Instagram ministry, TCK Letters. She’s also a staff writer of TCKs for Christ, an upcoming website ministry dedicated to serving Christian TCKs. You can find her online here and on Instagram here.

Neither Here Nor There, I Do Not Belong Anywhere

by Chris Moyer

Not fully in France. Not in America,
Not by the Seine, Not by the Susquehanna.
My belonging is mixed-up, Sam, you see.
I do not belong fully here or there.
I do not fully belong anywhere!

If you are a Third Culture Kid like me, you may read the word “belonging” and feel that it is an ephemeral or even impossible concept to grasp. Endless strings of transitions leave many TCKs wondering how they could ever find a stable sense of belonging. In many ways, the TCK life feels like my adapted stanza from Dr. Seuss’ Green Eggs and Ham (above).

I struggled most intensely with my sense of belonging when I was a teenager and young adult because I experienced an intense push and pull between countries and continents through those years. Each year – from 9th grade through my first year of college – I faced a new phase of starting over. In 9th grade I had my last year in French schools. Then, in 10th grade, I shipped off (of my own volition) to Black Forest Academy in Germany. Next, I had a one-year stop in America (not of my own volition) for 11th grade. Then once again, I hopped the Atlantic to return to BFA for my senior year. Finally, I moved back to the States for college.

As I typed the above paragraph, I could feel my nerves amp up, my palms get sweaty, and butterflies begin to flutter in my stomach. Even though the last of those transitions took place over twenty years ago, the overwhelming sense of dread that accompanies having to start over is a feeling I can never quite shake. Yes, I have processed – and even learned to embrace – what took place during those years. But I can still vividly recall my desperate longing for stability and for a sense of true belonging, something for which my heart ached during that time in my life.

While I was blessed to develop meaningful relationships with many special people during those years – people I never would have met had I stayed in a single, stable environment – I can still keenly feel the tension that constantly pushed and pulled at me. The tension of wanting to fully fit in with those around me, all the while knowing deep inside that I was inherently different from both my French and American peers. My desire to belong remained just outside of my grasp because I was stuck in the perpetual reality of being an outsider in both of my “worlds.”

When living as a teenager in France, many of my classmates thought it was “cool” that I was American. But their understanding was based on the American shows they watched and the American musicians they listened to, rather than inquiring what it was like for me personally to be a US citizen. Instead of questions, I frequently heard comments such as, “You are so lucky to be American!” and, “I don’t understand why you would leave the US to live here!” And, just in case there was any doubt that I was not a local, my peers even nicknamed me, “Made in USA.” In some ways I liked that I had something that other kids wanted, and yet I struggled with being different. In my heart I simply wanted what most young people desire, that is to be like my friends and not stand out.

When in America I looked and sounded like my peers, which on the surface felt good. But on the inside, I felt like a zebra running among horses. Zebras sound like horses when they run, and outside of their black and white stripes, they even look like horses. But zebras and horses are different species. Try as I might, I could not ignore or fully hide my stripes. I did what I could to blend in like a cultural chameleon, but just as zebras cannot be tamed, so I could not suppress my multicultural identity.

At BFA, we were ALL zebras! Our base color (passport cultures) may have been different, as were our stripes (our host cultures), but within this community I finally found my “herd.” This offered me the sense of belonging I had been looking for and longing to find for so long. But before I knew it, graduation came along and we all went our separate ways. Many of us were once again living as zebras among horses.

TCKs do not have the power to change what makes them different from their peers in either their passport or their host countries. And now, as I parent three TCKs of my own, I want to help my children successfully navigate the treacherous path of belonging. While one side of the TCK “coin” represents challenges, the flip side to this is an intense richness that can only be found in this reality. Together, we will celebrate the beauty and accept the losses that come along with the multicultural life they did not personally choose for themselves.

It is my desire to lead my own TCK children to learn, as I did, that you do not need to fully belong to fully engage with those around you. No, you won’t ever “belong” to just one group or culture. And while that can be hard, it is ok. Understanding, acknowledging, grieving, and celebrating are all joined together to create the jumbled richness that is multi-cultural living. While I always felt different from my monocultural peers, coworkers, and family, I grew to accept these differences, while learning to belong — at least mostly. To explain what I mean by “mostly,” I highly recommend watching this short video from Michèle Phoenix: MKs & BELONGING – Three Options to Consider – YouTube

Below are three things (this is not an exhaustive list) that you can do to help your TCK(s) learn to mostly belong wherever they may be.

 

1. Process their sense of belonging with them.

For older TCKs, asking them reflective questions can draw out what is going on beneath the surface of their desire to belong:

  • Where do you feel you most belong?
  • What makes you feel like you belong there or with those people?
  • What it is like for you when you feel like an outsider?
  • What do you do when you feel like an outsider (look for specific behavior that helps or inhibits their desire to belong)?

For younger TCKs, you can still try to ask reflective questions like the ones above, or you can read a book like Swirly, which will draw out feelings and desires through story.

 

2. Help them make decisions that grow a healthy sense of belonging (be sure to process #1 with your kids before moving to #2).

As Michèle Phoenix says in her video, some TCKs will do whatever they can to blend in. They will forsake their heritage for the sake of belonging. While TCKs need to grieve what they have left behind, suppressing where they come from will create additional challenges of unresolved grief along the way.

Because of the mobile nature of their parents’ employment, some TCKs will experience short transition periods such as the one I had in America for my 11th grade year. I did not want to be in America that year, and my attitude and behavior clearly matched my disposition. It can be tempting for TCKs, when they know they will only be somewhere for a short period of time, to stay withdrawn and be unwilling to invest much into their momentary place of residence. This was my approach to my stop-gap year in America for two reasons. The first was that I longed to be back with my friends at BFA. The second was that I knew I was going to be leaving and did not want to get close to people for fear of how hard the goodbyes might be.

Whether TCKs are in a short transitional period, or whether they are in a more permanent phase of life, it is important to help them make conscious decisions that lead them to connect with others. Understandably, it is hard to move toward others when you feel like a cultural outsider, when you are in the middle of grief, or when you’re just plain tired of “putting yourself out there” yet again. But, relationships with peers are a crucial first step to a growing sense of belonging. Below are some ideas (again, not exhaustive) of how to help your kids connect with other kids:

  • Encourage them to invite a classmate to your home to play. If your TCK does not want to risk rejection, be the one to take initiative and invite their classmate’s family over for an afternoon snack or a meal.
  • When possible, have your TCK get involved in something they love to do. In our family we chose to forego extra-curricular activities during our first year in France because we thought the language barrier would be more stressful than the activity would be beneficial. However, after our initial “waiting period” we’ve witnessed our three kids blossoming more and more since beginning their hobbies here.
  • If your TCK(s) goes to local schools, check in with them regularly about how well (or not) they are connecting with their classmates. Some kids naturally jump into new settings with both feet. But others may be shy and insecure about finding their “place,” as we found was the case with one of our children who needed regular encouragement to move toward others. With time and some gentle nudges this kid has really grown in their ability to initiate with others, and as a result, their sense of belonging has been strengthened.

 

3. When possible, gather with other expat families.

There is a good chance that your TCK(s) will feel their greatest sense of belonging when they find themselves with other TCKs. They will likely no longer feel like a zebra running among horses when they come together. There is a comfort, often an unspoken one, through a mutual understanding that comes with being alongside of others from their “herd.” In light of this, make every effort to meet up with other expat families when possible.

When it is not possible to meet in person, whether because of where you live or because of the current global pandemic, your TCK(s) may enjoy having online gatherings with their TCK peers. Our youngest loves to connect with a TCK friend in Eastern Europe and do a “show and tell” with him. Our older kids simply enjoy sitting across the screen and chatting with their TCK friends.

Lastly, let me encourage you to find conferences/retreats to attend with other expat families. There are some great events put on by educational service organizations, mission organizations and others that will be like a breath of fresh air for you and your TCKs. These types of events were some of the biggest highlights of my childhood and I know my kids have loved the handful of retreats they have attended with their TCK peers.

 

In the end my hope is that we can see our kids mostly belong and that the adapted stanza from Sam I Am changes to:

Mostly in France. And in America
By the Seine and the Susquehanna.
I belong mostly, Sam, you see.
I belong mostly here and there.
I belong mostly anywhere.

~~~~~~~~~

Chris Moyer grew up in France and Germany as the child of missionaries. After spending nineteen years in the States and serving as a counselor and then as a pastor, he returned to France in 2018 with his wife, Laura, and their three children to serve in church planting and global member care with World Team. Chris loves running, biking, following his favorite sports teams as a faithful “phan” (all teams from Philadelphia and France soccer), and travelling the world. You can read more of his reflections on his personal TCK experience and on parenting TCKs on his blog TCKonnective.

To the Fathers of Third Culture Kids

by Chris Moyer

Woosh…….Pop! For as long as I can remember I have found immense satisfaction in the sound and feeling of a baseball hitting a mitt just right. Of all places, this love of mine started as a 7- or 8-year-old in suburban Paris while playing countless hours of catch with my dad in the parking lot across the street from our house.

Over time, and as we moved from place to place, the “woosh” and the “pop” got louder as I grew in strength and ability. But while these things changed, my company remained the same. As a pre-teen, and then as a teenager, I would frequently knock on my dad’s home office door, peeking my head in while asking, “Want to play catch?” While I imagine there were times he was not able to acquiesce, all I can remember when thinking back on my childhood was that dad was always available and willing to spend that time with me. Looking back, I know that my requests interrupted his work, but he never once made me feel bad about it. 

I have grown to realize that it is not really the sound of a ball hitting a mitt that is so satisfying. No, it is everything that is associated with the pop of leather hitting leather: the quality time spent playing and being coached by my dad; his propensity to say “yes” to me rather than “no;” his patience with me when I would get frustrated and pout because I would mess up a throw. If I were to sum up why I have such a fondness for hearing a baseball hit the sweet spot of a glove, it is because in many ways it reminds me of my dad’s presence in my life. He was safe. He was available. He valued me and spent time with me.

Last week I read the first issue of Interact Magazine that has been released since 2005. One article spoke of a study that had been conducted among adult children of missionaries (AMKs) on the key factors relating to their well-being and life-satisfaction. Researchers were surprised at the top answer participants gave related to what relationship was most important during their childhood and why:

Most of the CORE researchers, basing their experience on studies regarding the influence of mothers on their children, thought AMKs would say “Mother.” Instead, 55% of the respondents identified “Father” as the most important person in their life. Why? “He spent time with me”; “He knew I liked basketball, so he would play basketball with me in 120 degree heat”; “He included me in his work”; “He lived out what he preached”; “When I came out of my bedroom in the morning, Dad would be kneeling by the couch praying for me and the family”; “When I was falsely accused of doing something wrong at school, Dad drove 200 miles to come and defend me”. Again, the quality of a close, caring, loving, and committed relationship with Father formed the foundation for these AMKs further well-being in life1.

These survey results certainly do not minimize the important role of a mother in her child(ren)’s life. Rather, they highlight the vitality of a father’s relationship with his child(ren). When a family’s support system is upended through cross-cultural living, a father’s care becomes all the more important. An intentionally present, safe and caring father can help immensely as Third Culture Kids experience and process the destabilizing effects of countless transitions and as they seek to figure out who they are. While fathers cannot fix the challenges that their TCK(s) are facing, their relationship with their child(ren) is a key factor to their current and future well-being and life-satisfaction.

 

Say “Yes” as Much as Possible
I have now been a father to three TCKs for a little over two years and I am working on being more and more purposeful in the way I relate to my kids. I vividly remember a conversation my wife, Laura, had with her mom about parenting. I do not remember how the subject came up, but my mother-in-law told Laura this: “Whenever possible, I said ‘yes’ to your requests when you were growing up.” Of course, there are times when it was/is necessary to say “no.” But her statement struck me for a couple of reasons: (1) this was what I had experienced as a child when I would ask my dad to play catch; and (2) this is what I want my kids to remember about me when they grow up.

And so, as much as I enjoy running on my own, I try to say “yes” to my son when he asks if he can ride his bike alongside of me. The same goes for when he asks with a glimmer in his eyes, “Daddy, want to wrestle?” or when my girls ask to play games or cuddle with me. Since I most frequently work from home, my children’s requests often interrupt what I am doing so sometimes my “yes” has to be a “we will do that as soon as daddy is done.” Whether my “yes” is immediate or slightly delayed, I want my kids to know that I love them and highly value being with them.

 

Take Special Interest
In a world with countless connected devices at their fingertips, TCKs need their fathers more than ever to connect with them on a personal level. Similar to saying “yes” as often as possible, taking special interest in what our children enjoy is a key to building a safe relationship with them. So, whether our kids play sports, are aspiring musicians or artists, or have a special love for nature, valuing their interests by being physically and emotionally present when they are doing their activities will go a long way to show them that while circumstances might change, daddy’s care remains.

 

Be Quick to Listen
Let’s be honest, men, we have a propensity to want to fix things. And that’s a good thing! But unlike a kitchen sink that is clogged, the challenges our children face should not be viewed as problems to fix. Yes, sometimes there will be situations in which we will need to stand up for our children or take other protective measures. But most often, our children simply need to be known, understood, and feel safe. Going into “fix it” mode may come off as dismissive of what they are experiencing, which in turn will lead them to come less and less to us with their concerns. Lauren Wells, of TCK Training, has been posting short examples of this on TCK Training’s Facebook page. One such example that dads often struggle with is as follows:

“Being a safe space for someone processing their grief means…not responding with a phrase beginning with the words ‘at least.’”2

I have a theory as to why we are so prone to respond with words like “at least.” Many of us are uncomfortable with our own suffering and have been taught to always look for the positive. I have frequently heard people say of their own suffering that someone else has it worse in life. While it can be healthy to put our experiences in perspective, immediately dismissing our own difficulties may lead us to dismiss our children’s too. Instead of offering a quick reply, simply listen, try your best to understand what they are going through, ask questions, and be present.

So, to my fellow fathers of TCKs, let me encourage us all to say “yes” as much as possible, to take special interest in and connect with our kids, and to be listeners before being fixers.

 

Sources:
Wilkerson, D. 2020, September. MK Research Foundations. Interact Magazine, 61. Retrieved from: https://interactionintl.org/publications/interact-magazine/
Wells, L. 2020, October. https://www.facebook.com/tcktraining/posts/980148309154258

~~~~~~~~~~~

Chris Moyer grew up in France and Germany as the child of missionaries. After spending nineteen years in the States and serving as a counselor and then as a pastor, he returned to France in 2018 with his wife, Laura, and their three children to serve in church planting and global member care with World Team. Chris loves running, biking, following his favorite sports teams as a faithful “phan” (all teams from Philadelphia and France soccer), and travelling the world. You can read more of his reflections on his personal TCK experience and on parenting TCKs on his blog TCKonnective.

Caring for TCKs During Covid

by Lauren Wells

Back when COVID first began to wreak havoc on the lives of expat families with whom I work, I put together a spontaneous video series. I had talked through the same points, concepts, and answered the same questions with many families in those early weeks of quarantine and decided it would be easier for them and myself if I could record those responses. I figured I would send them to those families and put it on my website (TCKTraining.com) in case it might benefit others as well.

I created the Power Points, asked my husband to take our girls out on a drive for an hour (because there weren’t many other options during quarantine), and quickly recorded the series. Oh, and this was the day after we moved across the country so what you can’t see is that I am surrounded by boxes and the wall behind me is the only sliver of blank wall space in the tiny apartment we spent those first few weeks in. All that to say, it was much to my surprise (and honestly, horror because I’m a perfectionist and they are far from perfect) that the videos that I threw together quickly grew to over 1,000 views. It clearly hit a felt need. 

Though it has been nearly seven months since that time, the effects of COVID on expat families are far from over. I pray that these thoughts, practical ideas, and reflection questions allow you to proactively care for your family in the midst of this season.

 

When Leaving Well Didn’t Happen…RAFT (Reconciliation, Affirmation, Farewell, and Think Destination) is still important. 

Reconciliation with those whom you’ve abruptly left is critical. This is especially true for TCKs who learn early on that they can use a move to excuse making amends with people. If the answer to any of these questions below is “yes,” it is important to do the hard work of reconciling.

  • Are there people who you or your TCKs were not on good terms with when you left?
  • Is there someone who was upset about how your leaving happened?
  • Is there anyone that you or your TCKs were relieved to leave because that seems a good excuse to not resolve an issue? 

Affirmation is still important. You may have left without the time to tell the people who you love that you love them. Don’t let that keep you from doing so. 

  • Write a list as a family of all the people you left who were significant in your life. 
  • Decide how you’ll affirm them. This could be a letter, pictures drawn for friends by your children, a video call, a text, etc. 

Farewell needs to be said, even if you’ve already left. Because we live in a very connected world, it can be easy to skip this step because we feel we aren’t really saying “goodbye,” we’ll still “see” them on Facebook. Yet, we are saying “goodbye” to the place that they held in that season of life and that needs an intentional farewell. This can happen over a phone call, in a video message, in a letter, etc. It is particularly important that your children have a chance to do this with their friends. TCKs get into the habit of cutting off relationships without saying, “goodbye” so it is important to show them the importance of an intentional farewell. 

  • Who did you not say a proper “goodbye” to?  
  • Who did your TCKs not say “goodbye” to? 
  • How will you arrange that in the coming days? 

Think Destination becomes think about where you are. If you are in your current location because of an evacuation, you likely didn’t spend time planning for your arrival and all of the things you wanted to do upon arrival (and if you did, that was likely all canceled anyway). As difficult as it may be, one of the things that I have seen be the most helpful in this season is gratitude. 

  • What are 5 things that you like about the place where you are?
  • What are some things that I’m grateful we’ve been able to do/experience in this place? 

 

When Leaving Well Didn’t Happen…Meeting Emotional Needs Becomes Critical 

Prioritize family health and relationships. It can be easy to put these needs on the back burner during transition, but that is exactly when prioritizing them is most necessary. 

  • What do your children need from you as parents in this season? 
  • What are the emotional needs of each family member and how can you work as a family to meet them? Some examples could be stability, playfulness, nurturing, quality time, introverted time.

 

When Leaving Well Didn’t Happen…Assume a Block has been Added to the Grief Tower 

The Grief Tower is my method of explaining the concept of TCK grief. Each time something grief-inducing occurs, it stacks like a block on the grief tower. When those blocks go unprocessed and unresolved they remain on the tower. In early adulthood, TCKs with a high-stacked grief tower are susceptible to it toppling over and wreaking havoc. If your family has been negatively impacted by COVID – an evacuation, a difficult quarantine period, an abrupt end to school, etc. you can assume that your child has added a block to their Grief Tower. If not intentionally unstacked, it will remain there.

So, how do you unstack it? 

 

1. Talk Through the Emotions
Pull out an emotions chart (you can download one for free at tcktraining.com/worksheets) and talk through times in the past year each of you have felt that emotion. Parents, you need to give honest answers to be a model for your kids.

 

2. Begin Family Check-Ins
Each day, ask, “What was the best part of your day?” and “What was the hardest part of your day?” My kids like to ask everyone to point to the emotion face that they felt today on the emotions chart, so you might consider doing that too! This seems like a simple process, but especially during stressful seasons, these regular and expected check-ins become a built-in family debrief. When you have conversations about the challenging, worrying, difficult, parts of the day, it keeps those moments from being stored and unprocessed in the brain which can lead to them becoming a “block” on the Grief Tower. Ask questions like, “What made that so hard?” “What do you wish would have happened differently?” “What do you hope tomorrow looks like?”

 

3. Process the blocks
Processing the blocks on the Grief Tower can happen in a number of different ways. Here are ideas for various ages:

For toddlers and young children, tell them their story. You can either talk about them personally or create a character that is like them and tell a story that parallels theirs. Pause routinely to ask “How did he/she/you feel?” Storying allows them to process their emotions by putting themselves back in that time and place. If they don’t want to talk about how they themselves feel, using the narration of character can help them to open up.

Example, “There was a little boy who lived in Indonesia. He loved living there and played outside with his friends everyday. One day, his parents found out that they were going to have to go back to America and only had five days to say goodbye. They told the boy that they needed to start packing their things quickly. How did that boy feel when he was packing his things? Then, they flew to America and had to stay inside the house for TWO WEEKS! How did he feel being stuck inside? They thought they would go back to Indonesia in just a couple of months, but now it has been seven months and they are STILL in America. How is that little boy feeling right now? 

For ages 5 and up, use art processing. You can create your own ideas, but here are a few to get you started.

  • Paint a picture of how your insides feel right now
  • Sculpt something with play-dough that you are excited about and something that you are nervous or worried about
  • Perform a skit with your siblings about something difficult that has happened in the past year
  • Draw a picture of a fun/happy thing from the last week and a picture of something that was hard/sad for you this past week

For teenagers, give the gift of a Safe Space. Create a safe space for your teen to process with autonomy by giving them something specifically for the purpose of processing their grief. You might consider doing this for the adults in the family as well! Along with the gift explain, “We’ve been through so much in the past year and we are learning how important it is to process through it instead of pushing it down and moving forward. We know you like ____, so we’ve gotten this for you specifically for you to use while you think through and process the last year. We are here if you’d like to process out loud at any point.”

Safe Space Gift Ideas: 

  • New art supplies for the one who processes through creativity 
  • A cookbook for the one who cooks when under stress 
  • A nice journal for the one who processes through writing 
  • New running shoes for the one who goes for a run to process 
  • A cozy blanket for the tactile one who need comfort to process 
  • A set of legos or model airplane kit for the one who needs to process while building
  • Seeds and gardening tools for the one who needs to get their hands dirty while they process 

 

This season has been a difficult one for everyone, but particularly for expat families. For many, leaving well didn’t happen. Leaving happened abruptly, spontaneously, and with little chance for intentionally transitioning well. Instead of moving on past this time without processing it, I pray that you will use this time and these tools to help your TCKs work through the grief of this season. Doing so can prevent unresolved grief and the consequences that result and can lead to learning to process emotion in healthy ways for everyone in your family. 

 

*The Grief Tower and Safe Space Gifts are trademarked concepts of TCK Training

To learn more about caring preventively for your TCKs, consider attending an upcoming TCK Training workshop

~~~~~~~~~~~~~~

Lauren Wells is the Founder and Director of TCK Training and author of Raising Up a Generation of Healthy Third Culture Kids. She specializes in practical, proactive care for TCKs and their families and has trained TCK caregivers from over 50 organizations. Lauren grew up in Tanzania, East Africa, where she developed a love for smokey chai and Mandazis (African doughnuts). She now lives in South Carolina with her husband and two children.